Open English Translation (OET)

Koine Greek wordlink #108907

SR GNT Rom 8:29 εἰκόνος (eikonos) ‘he predetermined similar to the image of the son of him’ Strongs=15040 Lemma=eikōn
Word role=noun case=genitive gender=feminine number=singular
Year=60 AD

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Other uses (2) of identical word form εἰκόνος (N-GFS) in the Greek originals

The word form ‘εἰκόνος’ (N-GFS) has 2 different glosses: ‘of an image’, ‘image’.

Rom 1:23 ‘god into a likeness of an image of a mortal human and’ SR GNT Rom 1:23 word 10

OET-LV: 23 and they _changed the glory of _the indestructible god into a_likeness of_an_image of_a_mortal human, and birds, and quadrupeds, and reptiles. (ROM_1:23)

OET-RV: 23 and so they changed the greatness of the eternal God into the likeness of an image of a mortal human, or birds or animals or reptiles. (ROM 1:23)

Rev 15:2 ‘and of the image of it and of’ SR GNT Rev 15:2 word 17

OET-LV: 2 And I _saw something like a_sea glass having _been _mixed with _fire, and the ones overcoming of the wild _animal, and of the image of _it, and of the number of _the name of _it, having _stood on the sea the glass, having harps of_ the _god. (REV_15:2)

OET-RV: 2 I saw something that was like a sea of glass that had been mixed with fire. The people who had been victorious over the sea creature and over its image and over the number of its name were standing on that sea of glass. They were holding harps from God (REV 15:2)

The various word forms of the root word (lemma) ‘eikōn’ have 4 different glosses: ‘an image’, ‘the image’, ‘of an image’, ‘image’.

Greek words (20) other than εἰκόνος (N-GFS) with a gloss related to ‘image’

Have 20 other words (εἰκόνα, εἰκόνι, εἰκόνα, εἰκόνα, εἰκών, εἰκόνα, εἰκών, εἰκόνι, εἰκόνι, εἰκόνα, εἰκόνα, εἰκόνα, εἰκόνα, εἰκών, εἰκών, εἰκόνα, εἰκόνι, Εἰκών, εἰκόνα, εἰκών) with 1 lemma altogether (eikōn)

MARK 12:16 εἰκών (eikōn) N-NFS ‘he is saying to them of whose is image this and the’ SR GNT Mark 12:16 word 9

OET-LV: 16 And they brought it. And he _is _saying to _them: Of _whose is the this image and the inscription? And they said to _him: Of _Kaisar. (MRK_12:16)

OET-RV: 16 When they brought him a coin, he asked, “Whose image and inscription are on this coin?”
¶ And they said, “The emperor’s.” (MRK 12:16)

MAT 22:20 Εἰκών (Eikōn) N-NFS ‘he is saying to them of whose is image this and the’ SR GNT Mat 22:20 word 10

OET-LV: 20 And he _is _saying to _them: Of _whose_ The image _is this and the inscription? (MAT_22:20)

OET-RV: 20 Then he asked, “Whose image is this on the coin, and the inscription?” (MAT 22:20)

LUKE 20:24 εἰκόνα (eikona) N-AFS ‘the daʸnarion_coin of whose it is having image and inscription they’ SR GNT Luke 20:24 word 16

OET-LV: 24 Show to _me the_daʸnarion_coin, of _whose image and inscription is _it _having? and they said: Of _Kaisar. (LUK_20:24)

OET-RV: 24 “Show me a coin. Whose image and inscription is on it?”
¶ “The emperor’s,” they replied. (LUK 20:24)

1 COR 11:7 εἰκών (eikōn) N-NFS ‘to_be covering his head the image and glory of god’ SR GNT 1 Cor 11:7 word 9

OET-LV: 7 A_man for on _one _hand not ought to _be _covering his head, the_image and glory of_god being, the on _the _other _hand woman the_glory of _man is. (CO1_11:7)

OET-RV: 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour, (CO1 11:7)

1 COR 15:49 εἰκόνα (eikona) N-AFS ‘as we bore the image of the of the earthy one we may bear’ SR GNT 1 Cor 15:49 word 5

OET-LV: 49 And as we _bore the image of _the of_the_earthy one, we _may _bear also the image of _the heavenly one. (CO1_15:49)

OET-RV: 49 And just like we carry the image of that earthly man, we should also bear the image of that heavenly man. (CO1 15:49)

1 COR 15:49 εἰκόνα (eikona) N-AFS ‘we may bear also the image of the heavenly one’ SR GNT 1 Cor 15:49 word 13

OET-LV: 49 And as we _bore the image of _the of_the_earthy one, we _may _bear also the image of _the heavenly one. (CO1_15:49)

OET-RV: 49 And just like we carry the image of that earthly man, we should also bear the image of that heavenly man. (CO1 15:49)

2 COR 3:18 εἰκόνα (eikona) N-AFS ‘reflecting in the same image we are_being transformed from glory’ SR GNT 2 Cor 3:18 word 15

OET-LV: 18 But we all having _been _unveiled in _face, the glory of_the_master reflecting, in _the same image we _are _being _transformed, from glory to glory, just _as from of_the_master, the_spirit. (CO2_3:18)

OET-RV: 18 All of us who’ve had our faces unveiled are reflecting Yahweh’s greatness, and that same image transforms us from greatness to greatness. This comes from Yahweh who is the spirit. (CO2 3:18)

2 COR 4:4 εἰκών (eikōn) N-NFS ‘chosen_one/messiah who is the image of god’ SR GNT 2 Cor 4:4 word 31

OET-LV: 4 in whom the god of_ the _age this blinded the thinking of _the unbelievers, in _order that not to _radiate the enlightenment of _the good _message of _the glory of _the chosen _one /messiah, who is the_image of_ the _god. (CO2_4:4)

OET-RV: 4 The god of this age has blinded the thinking of the unbelievers so that the light of the good message about the greatness of the messiah who’s God’s image, doesn’t radiate out to them, (CO2 4:4)

COL 1:15 εἰκών (eikōn) N-NFS ‘who is the image of the god invisible’ SR GNT Col 1:15 word 3

OET-LV: 15 who is the_image of _the the invisible god, the_firstborn of _all creation, (COL_1:15)

OET-RV: 15 The son is the visible image of the invisible God, the firstborn of all creation (COL 1:15)

COL 3:10 εἰκόνα (eikona) N-AFS ‘in knowledge according_to the image of the one having created him’ SR GNT Col 3:10 word 11

OET-LV: 10 and having _dressed _in the new man, which being _renewed in knowledge, according _to the_image of _the one having _created him, (COL_3:10)

OET-RV: 10 So ‘dress’ in the ‘new person’ who’s renewed with the knowledge of being in the image of the creator, (COL 3:10)

HEB 10:1 εἰκόνα (eikona) N-AFS ‘not itself the image of the matters in_every’ SR GNT Heb 10:1 word 13

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

REV 13:14 εἰκόνα (eikona) N-AFS ‘the earth to make an image to the wild_animal who’ SR GNT Rev 13:14 word 28

OET-LV: 14 And it _is _deceiving which dwelling on the earth, because _of the signs that it _was _given to _it to _perform before the wild _animal, telling to _the ones dwelling on the earth, to _make an_image to _the wild _animal, who is _having the wound of _the sword, and lived. (REV_13:14)

OET-RV: 14 The dinosaur gave the land animal the power to do these miracles on behalf of the sea creature. The land animal used the miracles to deceive the people who live on the earth, telling them to make an idol that looked like the sea creature that had survived a sword wound that seemed to kill it. (REV 13:14)

REV 13:15 εἰκόνι (eikoni) N-DFS ‘to give spirit to the image of the wild_animal in_order_that’ SR GNT Rev 13:15 word 9

OET-LV: 15 And it _was _given to _it to _give spirit to _the image of _the wild _animal, in _order _that also may _speak the image of _the wild _animal, and may _make as _many _as wishfully not will _be _prostrating before _the image of _the wild _animal they _may _be _killed _off. (REV_13:15)

OET-RV: 15 The dinosaur also gave the land animal the power to make that idol live and so the idol that looked like the sea creature was able to speak. The land animal was able to execute anyone who refused to worship the idol (REV 13:15)

REV 13:15 εἰκών (eikōn) N-NFS ‘also may speak the image of the wild_animal and’ SR GNT Rev 13:15 word 16

REV 13:15 εἰκόνι (eikoni) N-DFS ‘not will_be prostrating before the image of the wild_animal they may_be killed_off’ SR GNT Rev 13:15 word 32

REV 14:9 εἰκόνα (eikona) N-AFS ‘wild_animal and the image of it and is receiving’ SR GNT Rev 14:9 word 26

OET-LV: 9 And an_other messenger third followed after _them, saying with a_voice loud: If anyone is _prostrating before _the wild _animal and the image of _it, and is _receiving a_mark on the forehead of _him, or on the hand of _him, (REV_14:9)

OET-RV: 9 Then a third messenger followed them, saying in a loud voice, “Those who worship the sea creature and its image, and receive a mark on their forehead or on their hand, (REV 14:9)

REV 14:11 εἰκόνα (eikona) N-AFS ‘wild_animal and the image of it and if’ SR GNT Rev 14:11 word 29

OET-LV: 11 And the smoke of _the torment of _them to the_ages of_the_ages is _going _up, and not they _are _having rest, by _day and night, the ones prostrating before _the wild _animal and the image of _it, and if anyone is _receiving the mark of _the name of _it. (REV_14:11)

OET-RV: 11 The smoke from their torment will continue through all the ages, yes, the ones worshipping the sea creature and its image and anyone who receives the mark of its name will have no rest, day or night. (REV 14:11)

REV 16:2 εἰκόνι (eikoni) N-DFS ‘the ones prostrating before the image of it’ SR GNT Rev 16:2 word 38

OET-LV: 2 And went _away the first, and poured _out the bowl of _him on the earth, and it _became an_ulcer evil, and evil on the people which having the mark of _the wild _animal, and the ones prostrating before _the image of _it. (REV_16:2)

OET-RV: 2 So the first messenger went and poured out his bowl on the earth, all the people with the sea creature’s mark and the ones worshipping its image. (REV 16:2)

REV 19:20 εἰκόνι (eikoni) N-DFS ‘the ones prostrating before the image of him living were throw’ SR GNT Rev 19:20 word 33

OET-LV: 20 And was _caught the wild _animal, and with him the the_false _prophet, the one having _done the signs before him, by which he _deceived the ones having _received the mark of _the wild _animal, and the ones prostrating before _the image of _him. Living were _throw the two into the lake of_ the _fire, which being _burned with sulfur. (REV_19:20)

OET-RV: 20 But then the animal was captured along with the false prophet who had done miracles in front of him. (That was how he’d deceived the ones who had accepted the mark of the animal and the ones worshipping his image.) The two of them were thrown alive into the lake of fire burning with sulfur. (REV 19:20)

REV 20:4 εἰκόνα (eikona) N-AFS ‘wild_animal nor the image of him and not’ SR GNT Rev 20:4 word 42

OET-LV: 4 And I _saw thrones, and they _sat _down on them, and judgement was _given to _them, and the souls of _the ones having _been _beheaded because _of the testimony of_Yaʸsous/(Yəhōshūˊa), and because _of the message of_ the _god, and whoever neither prostrated before _the wild _animal, nor the image of _him, and not took the mark on their forehead, and on the hand of _them, and they _lived and reigned with the for_a_Thousand chosen _one /messiah years. (REV_20:4)

OET-RV: 4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years. (REV 20:4)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular