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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then he asked, “Whose image is this on the coin, and the inscription?”
OET-LV And he_is_saying to_them:
Of_whose_ The image _is this and the inscription?
SR-GNT Καὶ λέγει αὐτοῖς, “Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;” ‡
(Kai legei autois, “Tinos haʸ eikōn hautaʸ kai haʸ epigrafaʸ;”)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And he says to them, “Whose image and inscription is this?”
UST Then Jesus asked, “Whose picture and name are on this coin?”
BSB § “Whose image is this,” He asked, “and whose inscription?”
BLB And He says to them, "Whose likeness and whose inscription is this?"
AICNT And he said to them, “Whose image and inscription is this?”
OEB he asked, ‘Whose head and title are these?’
WEBBE He asked them, “Whose is this image and inscription?”
WMBB (Same as above)
NET Jesus said to them, “Whose image is this, and whose inscription?”
LSV and He says to them, “Whose [is] this image and the inscription?”
FBV “Whose image and whose title is inscribed here?” he asked them.
TCNT Then he said to them, “Whose image and inscription is this?”
T4T He said to them, “Whose picture is on this coin? And whose name is on it?”
LEB And he said to them, “Whose image and inscription is this?”
BBE And he said to them, Whose is this image and name on it?
Moff No Moff MAT book available
Wymth "Whose likeness and inscription," He asked, "is this?"
ASV And he saith unto them, Whose is this image and superscription?
DRA And Jesus saith to them: Whose image and inscription is this?
YLT and he saith to them, 'Whose [is] this image and the inscription?'
Drby And he says to them, Whose [is] this image and superscription?
RV And he saith unto them, Whose is this image and superscription?
Wbstr And he saith to them, Whose is this image, and superscription?
KJB-1769 And he saith unto them, Whose is this image and superscription?
(And he saith/says unto them, Whose is this image and superscription? )
KJB-1611 [fn]And he sayth vnto them, Whose is this image and superscription?
(And he saith/says unto them, Whose is this image and superscription?)
22:20 Or, inscription.
Bshps And he sayde to them: whose is this image and superscription?
(And he said to them: whose is this image and superscription?)
Gnva And he sayde vnto them, Whose is this image and superscription?
(And he said unto them, Whose is this image and superscription? )
Cvdl And he saide vnto the: Whose is this ymage and superscription?
(And he said unto them: Whose is this image and superscription?)
TNT And he sayde vnto them: whose is this ymage and superscripcion?
(And he said unto them: whose is this image and superscription? )
Wyc And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?
(And Yhesus said to them, Whos is this image, and the writing aboue?)
Luth Und er sprach zu ihnen: Wes ist das Bild und die Überschrift?
(And he spoke to to_them: Wes is the Bild and the Überschrift?)
ClVg Et ait illis Jesus: Cujus est imago hæc, et superscriptio?
(And he_said illis Yesus: Cuyus it_is imago these_things, and superscriptio? )
UGNT καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή?
(kai legei autois, tinos haʸ eikōn hautaʸ kai haʸ epigrafaʸ?)
SBL-GNT καὶ λέγει αὐτοῖς· Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
(kai legei autois; Tinos haʸ eikōn hautaʸ kai haʸ epigrafaʸ;)
TC-GNT Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
(Kai legei autois, Tinos haʸ eikōn hautaʸ kai haʸ epigrafaʸ; )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
22:20 The poll tax had to be paid using the denarius coin, which bore the picture and title of Caesar. Old Testament prohibitions against images (Exod 20:4; Lev 26:1; Deut 4:15-24) made the use of this coin controversial among Jews (see Josephus, War 2.9.2-3). Some Roman procurators apparently produced coins without images for use in Palestine in order not to offend the Jewish conscience.
Note 1 topic: translate-tense
λέγει
˱he˲_/is/_saying
To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “he said”
Note 2 topic: writing-pronouns
αὐτοῖς
˱to˲_them
The pronoun them refers to the Herodians and the disciples of the Pharisees. If this is not clear for your readers, you could refer to these people more directly. Alternate translation: “to the Herodians and the disciples of the Pharisees”
Note 3 topic: figures-of-speech / explicit
ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή
¬The image this and the inscription
In Jesus’ culture, when governments made coins, they would usually put the face of the king or leader on one side, and they would usually have writing on the coin that honored that king or leader. If it would be helpful in your language, you could make this practice more explicit. Alternate translation: “face and words of honor did the Roman government stamp on this coin”
Note 4 topic: translate-unknown
ἡ ἐπιγραφή
¬The the inscription
Here, the word inscription refers to a few words carved or pressed into a hard surface. If your readers would not be familiar with this type of writing, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “writing” or “written message”