Parallel 1COR 8:10

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BSB For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?

BLB For if anyone sees you, having knowledge, eating in an idol's temple, will not his conscience, being weak, be built up so as to eat the things sacrificed to idols?

AICNT For if someone with a weak conscience sees you, who have this knowledge, eating in an idol's temple, won't that person be emboldened to eat what is sacrificed to idols?

OEB For if someone should see you who possess this knowledge, feasting in an idol’s temple, will not their conscience, if they are weak, become so hardened that they, too, will eat food offered to idols?

WEB For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

NET For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be “strengthened” to eat food offered to idols?

LSV for if anyone may see you that have knowledge in an idol’s temple reclining to eat, will not his conscience—he being weak—be emboldened to eat the things sacrificed to idols?

FBV If another believer sees you who have such “better knowledge”[fn] eating food in an idol temple, won't his weak conscience be convinced to eat food sacrificed to idols?[fn]

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TCNT For if someone sees yoʋ, who have knowledge, reclining for a meal in the temple of an idol, will not his weak conscience be emboldened to eat food sacrificed to idols?

T4T For example, you know that idols are not really alive. Suppose that in a temple where they worship idols you eat food that has been sacrificed to idols. Suppose that someone who is not sure whether God allows us to eat that food sees you eating it. You would be encouraging him to eat it, too. [RHQ]

LEB For if someone should see you who has knowledge reclining for a meal in an idol’s temple, will not his conscience, because it[fn] is weak, be strengthened so thathe eats the food sacrificed to idols?

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BBE For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

MOF No MOF 1COR book available

ASV For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

DRA For if a man see him that hath knowledge sit at meat in the idol’s temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

YLT for if any one may see thee that hast knowledge in an idol's temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols,

DBY For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

RV For if a man see thee which hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

WBS For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

KJB For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

BB For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,
  (For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be boldened to eat those things which are offered to idols,)

GNV For if any man see thee which hast knowledge, sit at table in the idoles temple, shall not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
  (For if any man see thee which hast knowledge, sit at table in the idoles temple, shall not the conscience of him which is weake, be boldened to eat those things which are sacrificed to idoles? )

CB For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
  (For if any man see the (which hast knowlege) sit at the table in the Idols house, shall not his conscience while it is weake, be occasioned to eat of the Idoll offeringes?)

TNT For yf some man se ye which hast knowledge sit at meate in the ydoles temple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto the ydole?
  (For if some man see ye/you_all which hast knowledge sit at meat in the ydoles temple shall not the conscience of him which is weake be boldened to eat those things which are offered unto the ydole? )

WYC For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?
  (For if any man shall see him, that hath/has cunning/knowledge, eating in a place where idols been worschipid, whether his conscience, since it is sicke, shall not be edified to eat things offrid to idols?)

LUT Denn so dich, der du die Erkenntnis hast, jemand sähe zu Tische sitzen im Götzenhause, wird nicht sein Gewissen dieweil er schwach ist, verursacht, das Götzenopfer zu essen?
  (Because so dich, the you the Erkenntnis hast, someone sähe to Tische sit in_the Götzenhause, becomes not his Gewissen dieweil he schwach is, verursacht, the Götzenopfer to eat?)

CLV Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia ejus, cum sit infirma, ædificabitur ad manducandum idolothyta?
  (When/But_if because who/any viderit him, who habet scientiam, in idolio recumbentem: nonne conscientia his, when/with sit infirma, ædificabitur to manducandum idolothyta? )

UGNT ἐὰν γάρ τις ἴδῃ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται, εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν?
  (ean gar tis idaʸ ton eⱪonta gnōsin en eidōleiōi katakeimenon, ouⱪi haʸ suneidaʸsis autou asthenous ontos oikodomaʸthaʸsetai, eis to ta eidōlothuta esthiein?)

SBL-GNT ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
  (ean gar tis idaʸ se ton eⱪonta gnōsin en eidōleiōi katakeimenon, ouⱪi haʸ suneidaʸsis autou asthenous ontos oikodomaʸthaʸsetai eis to ta eidōlothuta esthiein? )

TC-GNT Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν [fn]εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
  (Ean gar tis idaʸ se ton eⱪonta gnōsin en eidōleiōi katakeimenon, ouⱪi haʸ suneidaʸsis autou asthenous ontos oikodomaʸthaʸsetai eis to ta eidōlothuta esthiein?)

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Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).