Parallel 1COR 8:7

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BSB § But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.

BLB But this knowledge is not in all. And some, by habit of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak, it is defiled.

AICNT But not all men have this knowledge. Some, still accustomed to idols, eat food as if it were sacrificed to an idol, and their conscience, being weak, is defiled.

OEB Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.

WEB However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

NET But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.

LSV but not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

FBV But not everyone has this “knowledge.”[fn] Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.

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TCNT However, not everyone possesses this knowledge. But some [fn]have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.

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T4T Nevertheless, some people do not understand that idols are not really alive. In the past, some among you who are believers now were accustomed to believing that idols were really alive. As a result, when they eat such meat now, they still think that it was sacrificed to an idol that is alive. They are not sure that God allows believers to eat meat that has been offered to idols. So, when they eat such meat, they think that they have sinned.

LEB But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it[fn] is weak, is defiled.

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BBE Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

MOF No MOF 1COR book available

ASV Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

DRA But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

YLT but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

DBY But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

RV Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

WBS But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

KJB Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
  (Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. )

BB But euery man hath not knowledge: For some hauing conscience of the idol vntill this houre, eate as a thing offred vnto idols, and so their conscience being weake, is defiled.
  (But every man hath/has not knowledge: For some having conscience of the idol until this houre, eat as a thing offered unto idols, and so their conscience being weake, is defiled.)

GNV But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
  (But every man hath/has not that knowledge: for many having conscience of the idole, until this houre, eat as a thing sacrificed unto the idole, and so their conscience being weake, is defiled. )

CB But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
  (But every man hath/has not knowlege: for some make yet consciece over the Idoll, and eat it as a thing offered unto Idols: and so their conscience being weake, is defyled.)

TNT But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto the ydole and so their consciences beynge yet weake are defyled.
  (But every man hath/has not knowledge. For some suppose that there is an ydoll until this hour and eat as of a thing offered unto the ydole and so their consciences being yet weake are defyled. )

WYC But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.
  (But not in all men is cunning/knowledge. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sick.)

LUT Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen es für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, beflecket.
  (It has but not jedermann the Wissen. Because several make itself/yourself/themselves still a Gewissen above to_him Götzen and eat it for Götzenopfer; damit becomes her Gewissen, weil it so schwach is, beflecket.)

CLV Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.[fn]
  (Sed not/no in omnibus it_is scientia. Quidam however when/with conscientia usque now idoli, as_if idolothytum manducant: and conscientia ipsorum when/with sit infirma, polluitur.)

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UGNT ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις; τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
  (all’ ouk en pasin haʸ gnōsis? tines de taʸ sunaʸtheia heōs arti tou eidōlou, hōs eidōlothuton esthiousin, kai haʸ suneidaʸsis autōn asthenaʸs ousa molunetai.)

SBL-GNT Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ ⸂ἕως ἄρτι τοῦ εἰδώλου⸃ ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
  (Allʼ ouk en pasin haʸ gnōsis; tines de taʸ ⸀sunaʸtheia ⸂heōs arti tou eidōlou⸃ hōs eidōlothuton esthiousin, kai haʸ suneidaʸsis autōn asthenaʸs ousa molunetai. )

TC-GNT Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ [fn]συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
  (All᾽ ouk en pasin haʸ gnōsis; tines de taʸ suneidaʸsei tou eidōlou heōs arti hōs eidōlothuton esthiousi, kai haʸ suneidaʸsis autōn asthenaʸs ousa molunetai.)

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Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).