HEB 5:5 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
 ⇔ ‘You’re my son;
 ⇔ today I have given birth to you.’

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT In the same way also, Christ did not glorify himself to become a high priest. Instead, the one having spoken to him said,
 ⇔  “You are my Son;
 ⇔  today I have fathered you.”

UST Similarly, the Messiah too did not decide to become a glorious ruling priest on his own. Rather, God the Father chose him to be a ruling priest when he said to him,
 ⇔ “On this day, I have declared to everyone that I am your father, and you are my son!”

BSB So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him:
 ⇔ “You are My Son;
⇔ today I have become Your Father.”[fn]

5:5 Psalm 2:7; literally today I have begotten You

BLB So also Christ did not glorify Himself to become a high priest, but the One having said to Him: "You are My Son, today I have begotten You."

AICNT So also Christ did not glorify himself to become a high priest, but the one who said to him, “You are my Son, today I have begotten you.”[fn]

5:5, Psalms 2:7

OEB In the same way, even the Christ did not take the honour of the high priesthood on himself, but he was appointed by him who said to him –
 ⇔ “You are my Son; this day I have become your Father”;

WEB So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,
 ⇔ “You are my Son.
⇔ Today I have become your father.”

WMB So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him,
 ⇔ “You are my Son.
⇔ Today I have become your father.”

NET So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, “ You are my Son! Today I have fathered you,”

LSV So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;

FBV In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”[fn]

5:5 Quoting Psalms 2:7

TCNT In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
 ⇔ “Yoʋ are my Son;
 ⇔ today I have begotten yoʋ.”

T4T Similarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God appointed him by saying to him what he never said to any other priest, what the Psalmist wrote in the Scriptures,
 ⇔ You (sg) are my Son! Today I have declared that I am your Father!

LEB • Thus also Christ did not glorify himself to become high priest, but the one who said to him,“You are my Son, today I have begotten you,”[fn]

?:? A quotation from Ps 2:7|link-href="None"

BBE In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

MOF No MOF HEB book available

ASV So Christ also glorified not himself to be made a high priest, but he that spake unto him,
 ⇔ Thou art my Son,
 ⇔ This day have I begotten thee:

DRA So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

YLT so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

DBY Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

RV So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

WBS So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

KJB So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

BB Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
(Even so, Christ also glorified not himself to be made ye/you_all high priest: but he that said unto him, thou/you art my son, to day have I begotten thee gave it him.)

GNV So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
(So likewise Christ took not to himself this honour, to be made the high Priest, but he that said unto him, Thou art my Son, this day begat I thee, gave it him. )

CB Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
(Even so Christ glorified not himself to be made high priest, but he it said unto him: Thou art my son, this day have I begotten them.)

TNT Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
(Even so likewise Christ glorified not him self to be made the high priest: but he that said unto him: thou/you art my son this day begat I the glorified him. )

WYC So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
(So Christ clarifiede not himself, that he were bischop, but he that spoke to him, Thou art my son, to day I begat/gave_birth_to thee.)

LUT Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: Du bist mein Sohn; heute habe ich dich gezeuget.
(So also Christ has itself/yourself/themselves not himself/itself in the Ehre gesetzt, that he Hoherpriester würde, rather the to him gesagt hat: You bist my son; heute have I you/yourself gezeuget.)

CLV Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.[fn]
(So and Christus not/no semetipsum clarificavit as pontifex fieret: but who spoke it_is to eum: Filius mine you_are tu, I hodie genui you(sg).)

5.5 Non seipsum clarificavit. Clarificatus est Filius a Patre, cum dixit: Hic est Filius meus dilectus, in quo mihi bene complacui Matth. 3.. Quæ clarificatio longe ante per Prophetam prædicta est: Filius meus es tu, ego hodie genui te Psal. 2..

5.5 Non seipsum clarificavit. Clarificatus it_is Filius a Patre, when/with dixit: Hic it_is Filius mine dilectus, in quo mihi bene complacui Matth. 3.. Quæ clarificatio longe ante per Prophetam prædicta it_is: Filius mine you_are tu, I hodie genui te Psal. 2..

UGNT οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα; ἀλλ’ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
(houtōs kai ho Ⱪristos ouⱪ heauton edoxasen genaʸthaʸnai arⱪierea? all’ ho lalaʸsas pros auton, Huios mou ei su, egō saʸmeron gegennaʸka se.)

SBL-GNT Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
(Houtōs kai ho Ⱪristos ouⱪ heauton edoxasen genaʸthaʸnai arⱪierea, allʼ ho lalaʸsas pros auton; Huios mou ei su, egō saʸmeron gegennaʸka se; )

TC-GNT Οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν,
 ⇔ Υἱός μου εἶ σύ,
 ⇔ ἐγὼ σήμερον γεγέννηκά σε.
(Houtō kai ho Ⱪristos ouⱪ heauton edoxase genaʸthaʸnai arⱪierea, all᾽ ho lalaʸsas pros auton,
 ⇔ Huios mou ei su,
 ⇔ egō saʸmeron gegennaʸka se. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα

not himself glorified /to_be/_become /a/_chief_priest

Alternate translation: “did not make himself great by choosing to be a high priest”

Note 1 topic: writing-quotations

ὁ λαλήσας πρὸς αὐτόν

the the_‹one› /having/_spoken to him

Here the author quotes from the Old Testament Scriptures. He does not introduce the words as a quotation but instead introduces them as words that God has spoken to Christ. However, the audience would have understood that these were quotations from the Old Testament, specifically from Psalm 2:7. Since the author introduces the quotation as words that God has said to Christ, you should introduce the quotation as words that someone has said. If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify it. Alternate translation: “the one who said these words to him declared”

Note 2 topic: figures-of-speech / ellipsis

ὁ λαλήσας πρὸς αὐτόν

the the_‹one› /having/_spoken to him

The author is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be helpful in your language, you could supply these words from the first half of the sentence. Alternate translation: “the one who spoke to him glorified him to become a high priest, saying” or “he was glorified to become a high priest by the one who declared to him”

Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε

Son ˱of˲_me are you I today /have/_bore you

Since the author repeats here the same words that he quoted in 1:5, you should translate these words in exactly the same way as you did in that verse.

Parallel HEB 5:5