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This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
18:16 Abraham bargains with Yahweh about Sodom
16 Then the three men got up to leave and looked down toward Sodom, and Abraham went with them to see them off. 17 Then Yahweh said to himself, “Should I hide what I’m about to do from Abraham? 18 His descendants are certainly going to become a great and mighty nation, and all the nations of the earth will be blessed through him and them, 19 because I’m aware that he’ll command his children and his household after him, and they’ll follow Yahweh’s path by their right and just behaviour, so that Yahweh will bring about for Abraham what he’s said to him.”
20 Then Yahweh said, “Because there’s so many people crying out about Sodom and Gomorrah, and because their sin is very grievous, 21 I’ll go down there now and see if what I’ve heard about them is true, and if not, I’ll also find that out.”
22 Then the other two men left and starting descending toward Sodom, and Abraham was still standing there in front of Yahweh, 23 so he went closer to Yahweh and asked, “Will you really destroy obedient people along with those who’re evil? 24 What if there were fifty people in the city who’ve obeyed you? Would you really destroy the city and all its people and not save it for the sake of those fifty? 25 Surely you wouldn’t do anything like that—killing the good people along with the evil ones, so that they all just get treated the same? Certainly you wouldn’t do that? Wouldn’t the one who judges the entire world be more fair?”
26 “If I find fifty godly people in Sodom,” Yahweh answered, “then I’ll spare the whole city for their sake.”
27 “Listen, I’ve been bold enough to question my master, even though I’m just dust and ashes,” Abraham said again. 28 “Suppose they’re five short of the fifty? Would you destroy the whole city because of five?”
“I won’t destroy it if I find forty-five there,” he replied.
29 Abraham continued to make his request, “Suppose there’s forty there?”
“I won’t do it for the sake of the forty,” he agreed.
30 My master, don’t get angry but let me speak,” Abraham said, “suppose thirty are found there?”
“I won’t do it if I find thirty-five there,” he said.
31 “Listen, I’ve taken it upon myself to speak to my master,” Abraham asked again, “suppose twenty are found there?”
“I won’t do it for the sake of the twenty,” he agreed.
32 “My master, don’t get angry and let me speak one last time,” Abraham added, “suppose ten are found there?”
“I won’t do it for the sake of the ten,” Yahweh conceded 33 and then he left and Abraham returned home.
Genesis 18-19
Author’s note: This article assumes that Sodom, Gomorrah, and Bela (Zoar) were located at Bab edh-Dhra, Numeira, and Khirbat ash-Sheikh `Isa, respectively. The exact locations of the cities of the plain are widely debated, with the primary dispute centering around whether the cities are to be found in the northern area of the Dead Sea (since Lot headed east from Bethel [Genesis 13]) or the southern area (as the Medeba Map shows). It is beyond the scope of this article to present all the evidence to support a southern location, but many of them are well summarized here: “The Discovery of the Sin Cities of Sodom and Gomorrah.” In addition, Eusebius in his Onomasticon describes the Dead Sea as lying between Jericho and Zoar. This author has also recently found that Eusebius notes that Nebereim (Nimrim; see Isaiah 15:6 and Jeremiah 48:34) is located at a village called Bennamareim (likely the site of Gomorrah on this map), which he also says is north of Zoar. Thus, if Eusebius is correct, Zoar is clearly located in the southern area of the Dead Sea, which fits very well with the location shown on this map. Also, Lot’s relocation to Sodom after moving east to the plain of the Jordan suggests that Sodom was located on the east side of the Dead Sea.
The famous cities of Sodom and Gomorrah are first mentioned in Genesis 10:19 in a description of the territory of the Canaanites. The cities are mentioned again in chapter 13, which notes that while Abraham (then called Abram) was living near Bethel (also called Luz), tension began to grow between Abraham’s herders and the herders working for Abraham’s nephew Lot. To resolve the problem, Abraham suggested that he and Lot permanently part ways, and he offered Lot first choice of where to live. Lot chose to move east to the plain of the Jordan, because the land was well watered, and he eventually settled in the city of Sodom. Genesis 14 then describes how Lot was captured by four Mesopotamian kings as they attacked the cities of the plain, but Abraham rescued Lot. Sometime after this Abraham moved to the oaks of Mamre, near Hebron, and three visitors (one of whom is later called “the Lord,” and the other two “angels”) approached his tent. Abraham invited them to share a meal with him and then later accompanied them for the first part of their journey. Along the way the visitors revealed to Abraham that they were going to Sodom to destroy it for its wickedness. Abraham appealed to the Lord to spare the city if even a few righteous lived there, and the Lord agreed and went his way. The two angels arrived at Sodom in the evening (Genesis 19:1), presumably the same day they left, although perhaps they actually took more than one day to travel to Sodom, because the distance from Mamre to Sodom is over 35 miles (56 km), and Scripture does not specifically note that it was the same day. The events that followed that evening are well known, and in the morning the angels compelled Lot and his family to flee the city before it was destroyed. The angels instructed them to flee to the hills, but Lot convinced them to allow him to take refuge in a small village on the plain and not destroy it. Genesis 19:23 seems to suggest that it took Lot’s family a full day and night to reach Zoar, which fits well with the 16 mile (25 km) distance from Sodom to Zoar. As they were reaching Zoar, the Lord rained down fire and burning sulfur on Sodom, Gomorrah, Admah, and Zeboiim, completely destroying them. As Lot’s family was still fleeing, Lot’s wife looked back and turned into a pillar of salt. That same morning Abraham got up and went to where he had last spoken with the visitors, and when he looked out across the plain he saw columns of smoke rising from the destroyed cities. Later Lot and his daughters moved into the hills and lived in a cave, because they were afraid to remain in Zoar. Fearing they would never marry, Lot’s daughters both got their father drunk and conceived children by him, though he was unaware of it. These children became ancestors of the Moabites and the Ammonites.
GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50