Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedParallelInterlinear Simple TopicsReferenceDictionarySearch

VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYACGAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Yacob/(James) IntroC2C3C4C5

Yac 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V24V25V26V27

Verse List for YAC 1:23

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Yac 1:23 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirrorOET logo mark

OET-LVBecause if anyone a_listener of_the_message is, and not a_doer, this one is_like to_man observing his face of_ the _existence of_him in a_mirror.OET logo mark

ULTFor if anyone is a hearer of the word and not a doer, he is like a man beholding the face of his birth in a mirror.

USTNow some people hear God’s message, but they do not do what it says. Those people are like someone who looks at his face in a mirror.

BSBFor anyone who hears [the] word but does not carry it out is like a man [who] looks at his face in a mirror,

MSBFor anyone who hears [the] word[fn] but does not carry it out is like a man [who] looks at his face in a mirror,

BLBbecause if anyone is a hearer of the word and not a doer, this one is like a man looking at his natural face in a mirror,

AICNTFor if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror;

OEBFor, when anyone listens to it and does not practice it, they are like a person looking at their own face in a mirror.

WEBBE & WMBBFor if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

MSG(22-24)Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

NETFor if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.

LSVbecause, if anyone is a hearer of the word and not a doer, this one has been like to a man viewing his natural face in a mirror,

FBVIf you just listen to the word, and don't act on it, it's like staring at your own face in a mirror.

TCNTFor if anyone is a hearer of the [fn]word and not a doer, he is like a man who looks at his face in a mirror.

T4TSome people hear God’s message but do not do what it says [MET]. They are like someone who looks at his face in a mirror [SIM].

LEBbecause if anyone is a hearer of the message and not a doer, this one is like someone[fn] staring at his own face[fn] in a mirror,

BBEBecause if any man is a hearer of the word and not a doer, he is like a man looking at his natural face in a glass;

MoffFor whoever listens and does nothing, is like a man who glances at his natural face in a mirror;

WymthFor if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.

ASVFor if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

DRAFor if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

YLTbecause, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

DrbyFor if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

RVFor if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror:

SLTFor if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror:

WbstrFor if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

KJB-1769For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

KJB-1611For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsFor yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse:
   (For if any be a hearer of the word, and not a doer, he is like unto a man beholding his bodyly face in a glass:)

GnvaFor if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
   (For if any hear the word, and do it not, he is like unto a man, that beholdeth/beholds his natural face in a glass.)

CvdlFor yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
   (For if any hear the word, and do it not, he is like unto a man that beholdeth/beholds his bodily face in a glass.)

TNTFor yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
   (For if any hear the word and do it not he is like unto a man that beholdeth/beholds his bodyly face in a glass.)

WyclFor if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
   (For if any man is an herere of the word, and not a doer, this shall be likened to a man that beholdeth/beholds the face of his birth in a mirour;)

LuthDenn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschauet;
   (Because so someone is a hearer the word and not a Täter, the/of_the is even on man, the/of_the be leiblich face in_the Spiegel looked_at;)

ClVgQuia si quis auditor est verbi, et non factor, hic comparabitur viro consideranti vultum nativitatis suæ in speculo:[fn]
   (Because when/but_if who/any listener it_is words, and not/no doner, this/here comparabitur to_the_man consideranti face birth his/her_own(pl) in/into/on speculo:)

SR-GNTὍτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ.

UGNTὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ.

SBL-GNTὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ,

RP-GNTὍτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·

TC-GNTὅτι εἴ τις ἀκροατὴς [fn]λόγου ἐστὶ καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·

BI Yac 1:23 ©