Verse List for ROM 5:16

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B I ◄ ← Rom 5:16 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=important Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience.

OET-LV And not as by one man having _sinned, the gift, the for on _one _hand judgement of one transgression, to condemnation, on _the _other _hand the the_gift of many transgressions, to just _act.

ULT And the gift, is not as through one who sinned. For indeed, the judgment from one, to condemnation, but the gracious gift from many trespasses, to justification.

UST Yet, what God gives is not like what happened because the one man Adam sinned. This is true because, in fact, God judged everyone after the sinful thing that Adam did, which resulted in God condemning everyone. By contrast, what God kindly gave people after they rejected his commands many times resulted in God making them righteous.

BSB Again, the gift [is] not like [the result of] the one [man’s] sin: The judgment [that followed] one [sin] [brought] condemnation, but the gift [that followed] many trespasses [brought] justification.

MSB Again, the gift [is] not like [the result of] the one [man’s] sin: The judgment [that followed] one [sin] [brought] condemnation, but the gift [that followed] many trespasses [brought] justification.

BLB And the gift is not as through one having sinned. For truly the judgment from one was unto condemnation; but the gift is out of many trespasses unto justification.

AICNT And the gift is not like the result of one sin; for indeed the judgment from one sin led to condemnation, but the gift from many trespasses led to justification.

OEB There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offences, resulted in a decree of righteousness.

WEBBE & WMBB The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.

NET And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

LSV and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”

FBV The result of the gift is not like that of the sin. The result of Adam's sin was judgment and condemnation, but the gift sets us right with God, despite our many sins.

TCNT And the gift cannot be compared to the result of the one man's sin; for the judgment that arose from one trespass brought condemnation, but the gift that arose from many trespasses brought justification.

T4T And there is another way in which God’s freely erasing the record of our sins is not like the results of Adam’s sinning. One person, Adam, sinned. As a result, God declared that all people deserve to be punished. Many people sinned. But what God did was that he erased the record of their sins without their earning it.

LEB And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification.

BBE And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

Moff Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.

Wymth And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

ASV And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

DRA And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

YLT and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

Drby And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

RV And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
(And not as through one that sinned, so is the gift: for the judgement came of one unto condemnation, but the free gift came of many trespasses unto justification.)

SLT And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.

Wbstr And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

KJB-1769 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
(And not as it was by one that sinned, so is the gift: for the judgement was by one to condemnation, but the free gift is of many offences unto justification.)

KJB-1611 And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification.
(And not as by one that sinned even so the gift. For the judgement was of one into condemnation: but the gifte, of many sins into justification.)

Gnva Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
(Neither is the gift so, as that which entered in by one that sinned: for the fault came of one offence unto condemnation: but the gift is of many offences to justification.)

Cvdl And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
(And the gift is not only over one sin, as death came through one sin of one that sinned. For the judgement came of one sin unto condempnacion, but the gift to justifye from many sins.)

TNT And the gifte is not over one synne as deeth cam thorow one synne of one that synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify from many synnes.
(And the gift is not over one sin as death came through one sin of one that sinned. For damnation came of one sin unto condemnacion: but the gift came to justify from many sins.)

Wycl And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
(And not as by o sin, so by the gift; for the judgement of one in to condempnacioun, but grace of many guiltys in to justificacioun.)

Luth Und nicht ist die Gabe allein über eine Sünde wie durch des einigen Sünders einige Sünde alles Verderben. Denn das Urteil ist kommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.
(And not is the gift/present alone/only above a/one sin(n) as/like through the some sinnerss some sin(n) all/everything spoiling_(one). Because the verdict is coming out_of one/a sin(n) to/for damnation; the gift/present but help(v) also out_of many sins(n) to/for justice.)

ClVg Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
(And not/no like through one sin/transgression, so/thus and a_gift/present/donation. For/Surely judgement indeed from one in/into/on condemnsionem: grace however from many delictis in/into/on justification.)

SR-GNT Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα. ‡

UGNT καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα; τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα.

SBL-GNT καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

RP-GNT Καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.

TC-GNT καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.