Verse List for ROM 5:18

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B I ◄ ← Rom 5:18 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=important Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) So just as one act of disobedience led all people to condemnation, so also one action brought all people to guiltlessness and hence to life.

OET-LV Therefore consequently as by one transgression, to all people to condemnation, thus also by one just _act, to all people for justification of _life.

ULT So then, as through one trespass to all men, led to condemnation, so also through one righteous act to all men, led to justification of life.

UST Therefore, in the way that God condemned everyone because Adam rejected God’s command, in the same way, God makes everyone righteous, which results in them living eternally, because of the righteous act that Jesus did.

BSB & MSB So then, just as one trespass [brought] condemnation for all men, so also one act of righteousness [brought] justification [and] life for all men.

BLB So then, just as through one trespass, it is unto condemnation to all men, so also through one act of righteousness it is unto justification of life to all men.

AICNT Consequently [[of man]],[fn] just as one trespass led to condemnation for all men, so also one act of righteousness leads to justification and life for all men.

OEB Briefly then, just as a single offence resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.

WEBBE & WMBB So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

NET Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

LSV So, then, as through one offense to all men [it is] to condemnation, so also through one declaration of “Righteous” [it is] to all men to justification of life;

FBV Just as one sin brought condemnation on everyone, in the same way one right act gave everyone the opportunity to live right.

TCNT So then, just as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

T4T So, because one man, Adam, disobeyed God’s law, that resulted in all people deserving to be punished {that God punish them}. Similarly, because one man, Jesus, acted righteously by obeying God when he died, the result was that God is able to erase the record of all people’s sins and enable them to live eternally.

LEB Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people.

BBE So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

Moff Well then, ⇔ as one man's trespass issued in doom for all, ⇔  so one man's act of redress issues in acquittal and life for all.

Wymth It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

ASV So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

DRA Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.

YLT So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;

Drby so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

RV So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
(So then as through one trespass the judgement came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.)

SLT Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.

Wbstr Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

KJB-1769 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
(Therefore as by the offence of one judgement came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.)

KJB-1611 Therfore as [fn]by the offence of one, iudgment came vpon all men to condemnation: euen so by the [fn]righteousnes of one, the free gift came vpon all men vnto iustification of life.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation and footnotes))

Bshps Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.
(Likewise then, as by the sin of one sin came on all men to condempnation: even so, by the righteousness of one good came upon all men to the righteousness of life.)

Gnva Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
(Likewise then as by the offence of one, the fault came on all men to condemnation, so by the justifying of one, the benefite abounded toward all men to the justification of life.)

Cvdl Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men.
(Likewise thee/you as by the sin of one, condemnacion came on all men, even so also by the righteousness of one, came the justififienge off life upon all men.)

TNT Lykewyse then as by the synne of one condemnacion cam on all men: even so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
(Likewise then as by the sin of one condemnacion came on all men: even so by the justifyinge of one cometh/comes the righteousness that bringeth/brings life upon all men.)

Wycl Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
(Therefore as by the gilt of one in to all men in to condempnacioun, so by the righteousness of one in to all men in to justifiing of life.)

Luth wie nun durch eines Sünde die Verdammnis über alle Menschen kommen ist, also ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen kommen.
(as/like now through one/a sin(n) the damnation above all people coming is, also is also through one/a justice the law/rightfertigung the life above all people coming.)

ClVg Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.[fn]
(Therefore like through of_one offence/crime in/into/on everyone people/men in/into/on condemnsionem: so and through of_one justice in/into/on everyone people/men in/into/on justification of_life.)

SR-GNT Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς. ‡

UGNT ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.

SBL-GNT Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·

RP-GNT Ἄρα οὖν ὡς δι' ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι' ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.

TC-GNT Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.