Verse List for ROM 5:15

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B I ◄ ← Rom 5:15 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s generosity and the gift that comes from that generosity is much more. That gift is the one man Yeshua Messiah, who’s been given to very many people.

OET-LV But not like the transgression, thus also is the gift.
For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful.

ULT But not like the trespass, so also, is the gracious gift. For if by the trespass of the one the many died, how much more did the grace of God and the gift by grace that, is of the one man, Jesus Christ, abound to the many!

UST But what God has kindly given us is not the same as how Adam rejected God’s command. In fact, it is true that many people died because the one man Adam rejected God’s command. But how kind God is and that which God kindly gives through the one man Jesus the Messiah extend to many people and are much greater!

BSB But the gift [is] not like the trespass. For if the many died by the trespass of the one [man], how much more {did} God’s grace and the gift that came by [the] grace of the one man, Jesus Christ, abound to the many!

MSB But the gift [is] not like the trespass. For if the many died by the trespass of the one [man], how much more {did} God’s grace and the gift that came by [the] grace of the one man, Jesus Christ, abound to the many!

BLB But so also the gift is not like the trespass. For if by the trespass of the one, the many died, how much more did the grace of God and the gift in grace, which is of the one man Jesus Christ, abound to the many!

AICNT But the free gift is not like the trespass; for if by the trespass of the one the many died, [therefore][fn] much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

OEB But there is a contrast between Adam’s offence and God’s gracious gift. For, if by reason of the offence of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.

WEBBE But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

WMBB But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Yeshua the Messiah, abound to the many.

NET But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

LSV But not as the offense so also [is] the free gift; for if by the offense of the one the many died, much more the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

FBV But the gift of Jesus is not like the sin of Adam.[fn] Though many people died because of one man's sin, God's grace is so much greater and has been shared with so many through his gracious gift in the person of Jesus Christ.

TCNT But the gift is not like the trespass. For if many died through the trespass of the one man, how much more have the grace of God and the gift by the grace of the one man Jesus Christ abounded to many!

T4T But the results of God’s erasing the record of our sins as a gift to us are not like the results of Adam’s sinning. The result of one man, Adam, sinning was that many/all people have died. But it is certain, however, that many people have abundantly experienced God’s acting kindly toward them in a way they did not deserve. It is also certain that they have experienced God’s erasing the record of their sins as the result of one man, Jesus Christ, acting kindly toward them/towards them in a way they did not deserve.

LEB _⌊But the gift is not like the trespass_⌋[fn], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

BBE But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

Moff but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.

Wymth But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.

ASV But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

DRA But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

YLT But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

Drby But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of [fn]God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

RV But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

SLT But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

Wbstr But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

KJB-1769 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath/has abounded unto many.)

KJB-1611 But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many.
(But not as the sin, so is the gift. For if through the sin of one many be dead: much more the grace of God, and the gift by grace, which is by one man Yesus/Yeshua Christ, hath/has abounded unto many.)

Gnva But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
(But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Yesus/Yeshua Christ, hath/has abounded unto many.)

Cvdl But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ.
(But it is not with the gift as with the sin: for if through the sin of one many be deed, yet much more plenteous/plentifully came the grace and gift of God upon many by the favour that belonged unto one man Yesus/Yeshua Christ.)

TNT But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
(But the gifte is not like as the sin. For if through the sin of one many be deed: much more plenteous/plentiful upon many was the grace of God and gifte by grace: which grace was given by one man Yesus/Yeshua Christ.)

Wycl But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
(But not as gilt, so the gift; for if through the gilt of one many been deed, much more the grace of God and the gift in the grace of o man Yhesu Christ hath/has aboundid in to many men.)

Luth Aber nicht hält sich‘s mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einigen Menschen, JEsu Christi.
(But not holds itself with the/of_the gift/present as/like with the/of_the sin(n). Because so at/to one/a sin(n) many died are, so is many more God’s grace and gift/present many plenty/abundant happen through the grace the some people, Yesu of_Christ.)

ClVg Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.[fn]
(But not/no like offence/crime, so/thus and a_gift/present/donation: when/but_if because of_one I_sin many dead are: much more grace of_God and a_gift/present/donation in/into/on grace of_one of_man Yesu of_Christ in/into/on many abounded.)

SR-GNT Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ ˚Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, ˚Ἰησοῦ ˚Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν. ‡

UGNT ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.

SBL-GNT Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.

RP-GNT Ἀλλ' οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.

TC-GNT Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.