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Strong's G544

← G544 ⌂ →

  

ἀπειθέω (apeithéō) from G545; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.

Associated OET lemmas: ἀπειθέω

UBS dictionary entries sharing a lemma or Strong’s identifier: ἀπειθέω (G0544)

Recorded in 14 verses, in OET book order.

OET-LV: 36 The one believing in the son, is_having eternal life, but the one disbelieving in_the son, not will_be_seeing life, but the severe_anger of_ the _god is_remaining on him. (JHN 3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Jump to OET JHN 3:36 section.

OET-LV: 2 But the Youdaiōns having_disbelieved stirred_up and mistreated the hearts of_the pagans against the brothers. (ACT 14:2)

OET-RV: 2 But those Yehudim who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

Jump to OET ACT 14:2 section.

OET-LV: 9 But when some were_being_hardened and were_disbelieving, speaking_evil of the way before the multitude, having_withdrew from them he_set_apart the apprentices/followers, in_every day discussing in the school of_Turannos. (ACT 19:9)

OET-RV: 9 But as some of them refused to believe and became hardened against his teaching and started telling everyone that the Yeshua way was evil, Paulos stopped teaching in the meeting hall and taught the followers at Turannos’ school instead. (ACT 19:9)

Jump to OET ACT 19:9 section.

OET-LV: 8 on_the_other_hand to_the ones of selfish_ambition and disbelieving in_the truth, but being_persuaded the by_unrighteousness, severe_anger and rage be. (ROM 2:8)

OET-RV: 8 but those who’ve lived out their selfish ambition and refused to believe the truth, but let themselves get persuaded by disobedience, will meet with severe anger and rage. (ROM 2:8)

Jump to OET ROM 2:8 section.

OET-LV: 21 But to the Israaʸl/(Yisrāʼēl) he_is_saying:   All the day, I_stretched_out the hands of_me to a_people disbelieving and speaking_against. (ROM 10:21)

OET-RV: 21 But to Yisrael (Israel) he wrote: ‘All day I stretched out my hands to a people who won’t believe and who speak against me.’ (ROM 10:21)

Jump to OET ROM 10:21 section.

OET-LV: 30 For/Because as you_all once disbelieved the in_god, but now you_all_were_shown_mercy by_the of_these disbelief, (ROM 11:30)

OET-RV: 30 You non-Jews didn’t originally believe in God, but now you’ve been shown mercy because of the disbelief of these Yehudim. (ROM 11:30)

Jump to OET ROM 11:30 section.

OET-LV: 31 thus also these now disbelieved which in_your mercy, in_order_that also they now may_be_shown_mercy. (ROM 11:31)

OET-RV: 31 Those Yehudim disbelieved so that as you receive mercy, they can also now be shown mercy, (ROM 11:31)

Jump to OET ROM 11:31 section.

OET-LV: 31 that I_may_be_rescued from the ones disbelieving in the Youdaia, and the service of_me which is in Hierousalaʸm/(Yərūshālayim) acceptable to_the holy ones may_become, (ROM 15:31)

OET-RV: 31 that I’ll escape from the schemes of those in Yehudah (Judea) who refuse to believe. Also pray that my service in Yerushalem would be acceptable to the believers there (ROM 15:31)

Jump to OET ROM 15:31 section.

OET-LV: 8 and:   A_stone of_stumbling, and a_rock of_offense, who are_stumbling disbelieving in_the message, to which also they_were_appointed. (PE1 2:8)

OET-RV: 8 and he’ll be:
 ⇔ ‘A stone that people stumble over
 ⇔ and a rock that upsets people.’
 § They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

Jump to OET PE1 2:8 section.

OET-LV: 3 Likewise, women, being_subjected to_your own husbands, in_order_that even if any are_disbelieving in_the message, they_will_be_being_won by the conduct of_their wives apart_from message, (PE1 3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by their wives’ behaviour even without hearing the message, (PE1 3:1)

Jump to OET PE1 3:1 section.

OET-LV: 20 to_having_disbelieved ones once when the patience of_ the _god was_eagerly_waiting in the_days of_Nōe/(Noaḩ), the_box being_prepared in which a_few, this is, eight souls, were_brought_safely_through through the_water. (PE1 3:20)

OET-RV: 20 those who’d refused to believe. God had waited patiently in Noah’s time when the barge was being built, yet only a few were saved. Eight of them were brought safely through the waters, (PE1 3:20)

Jump to OET PE1 3:20 section.

OET-LV: 17 Because the time it_is which to_begin the judgement from the house of_ the _god, and if first from us, what will_be the outcome of_the ones disbelieving in_the good_message of_ the _god? (PE1 4:17)

OET-RV: 17 It’s time for the judgement to begin—and to begin with God’s people—and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? (PE1 4:17)

Jump to OET PE1 4:17 section.

OET-LV: 18 And to_whom_all he_swore not going_to_be_coming_in into the rest of_him, except not/lest to_the ones having_disbelieved? (HEB 3:18)

OET-RV: 18 And who did God promise that they wouldn’t enter his rest, if it wasn’t the people who disbelieved? (HEB 3:18)

Jump to OET HEB 3:18 section.

OET-LV: 31 By_faith Ɽaⱪab/(Rāḩāⱱ) the prostitute not perished_with with_the ones having_disbelieved, having_received the spies with peace. (HEB 11:31)

OET-RV: 31 By faith, Rahav the prostitute didn’t die along with all the others in the city who mocked God, because she had peacefully accommodated the spies. (HEB 11:31)

Jump to OET HEB 11:31 section.

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