Open English Translation (OET)

Koine Greek wordlink #121341

SR GNT 2 Cor 2:10 προσώπῳ (prosōpōi) ‘because_of you_all it_is in the presence of chosen_one/messiah’ Strongs=43830 Lemma=prosōpon
Word role=noun case=dative gender=neuter number=singular
Year=60 AD

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Other uses (6) of identical word form προσώπῳ (N-DNS) in the Greek originals

The word form ‘προσώπῳ’ (N-DNS) has 6 different glosses: ‘the face’, ‘the presence’, ‘by face’, ‘in face’, ‘appearance’, ‘presence’.

2 Cor 3:18 ‘but all having_been unveiled in face the glory of the master’ SR GNT 2 Cor 3:18 word 5

OET-LV: 18 But we all having _been _unveiled in _face, the glory of_the_master reflecting, in _the same image we _are _being _transformed, from glory to glory, just _as from of_the_master, the_spirit. (CO2_3:18)

OET-RV: 18 All of us who’ve had our faces unveiled are reflecting Yahweh’s greatness, and that same image transforms us from greatness to greatness. This comes from Yahweh who is the spirit. (CO2 3:18)

2 Cor 4:6 ‘glory of god in the face of Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT 2 Cor 4:6 word 29

OET-LV: 6 Because the god which having _said: Out _of darkness light will _be _shining, who shined in the hearts of _us, because/for enlightenment of _the knowledge of _the glory of_ the _god in the_face of_Yaʸsous chosen _one /messiah. (CO2_4:6)

OET-RV: 6 because the god who said, ‘Light will be shining out of the darkness’, shined in our hearts so that we could experience God’s greatness in the face of Yeshua Messiah. (CO2 4:6)

2 Cor 5:12 ‘toward the ones in appearance boasting and not’ SR GNT 2 Cor 5:12 word 21

OET-LV: 12 Not again ourselves we _are _commending to _you _all, but opportunity giving to _you _all of _boast for us, in _order _that you _all _may _be _having toward the ones in appearance boasting, and not in the_heart. (CO2_5:12)

OET-RV: 12 Again, we’re not trying to promote ourselves to you, but we’re giving you all an opportunity to take pride in us, so that you can respond to those who take pride in outside appearances rather than in what’s in the heart. (CO2 5:12)

Gal 1:22 ‘I was and being not_known by face to the assemblies of Youdaia’ SR GNT Gal 1:22 word 5

OET-LV: 22 And I _was being _not _known the by _face to _the assemblies of_ the _Youdaia, which in chosen _one /messiah, (GAL_1:22)

OET-RV: 22 The assemblies back in Yudea that believe in the messiah didn’t know me by sight, (GAL 1:22)

1 Th 2:17 ‘for the time of an hour in face not in heart more_abundantly’ SR GNT 1 Th 2:17 word 10

OET-LV: 17 But we, brothers, having _been _orphaned of you _all, because/for the_time of_an_hour, in _face not in _heart, more _abundantly we _were _earnest the face of _you _all to _see with great desire. (TH1_2:17)

OET-RV: 17 But we, brothers and sisters, have been cut off from you for a while, but only physically and not in our hearts, in fact we long to see you even more. (TH1 2:17)

Heb 9:24 ‘now to_be manifested in the presence of god for us’ SR GNT Heb 9:24 word 21

OET-LV: 24 For/Because not into handmade came _in holy places chosen _one /messiah, representatives of _the true, but into itself the heaven, now to _be _manifested in _the presence of_ the _god for us. (HEB_9:24)

OET-RV: 24 because Messiah didn’t enter human-made holy places that were only representatives of the true ones, but he entered into heaven where he now appears on our behalf in God’s presence. (HEB 9:24)

The various word forms of the root word (lemma) ‘prosōpon’ have 14 different glosses: ‘any person’, ‘his face’, ‘the appearance’, ‘the face’, ‘the faces’, ‘the presence’, ‘by face’, ‘in face’, ‘appearance’, ‘appearances’, ‘face’, ‘faces’, ‘people’, ‘presence’.

Greek words (11) other than προσώπῳ (N-DNS) with a gloss related to ‘presence’

Have 11 other words (προσώπου, Προθέσεως, Προθέσεως, Προθέσεως, παρουσίᾳ, πρόσωπον, παρουσία, προσώπου, προσώπου, προσώπου, Πρόθεσις) with 3 lemmas altogether (parousia, prosōpon, prothesis)

MARK 2:26 Προθέσεως (Protheseōs) N-GFS Lemma=prothesis ‘the bread of the presence ate which not’ SR GNT Mark 2:26 word 18

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MAT 12:4 Προθέσεως (Protheseōs) N-GFS Lemma=prothesis ‘the bread of the presence they ate which not’ SR GNT Mat 12:4 word 14

OET-LV: 4 How he _came _in into the house of_ the _god, and they _ate the bread of _the presence, which it _was not permitting for _him to _eat, nor for _the ones with him, except only not/lest for _the priests? (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

LUKE 6:4 Προθέσεως (Protheseōs) N-GFS Lemma=prothesis ‘the bread of the presence having taken he ate and’ SR GNT Luke 6:4 word 14

OET-LV: 4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests? (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

ACTs 2:28 προσώπου (prosōpou) N-GNS ‘with gladness with the presence of you’ SR GNT Acts 2:28 word 12

OET-LV: 28 You _made _known to _me the_ways of _life, you _will _be _filling me with _gladness with the presence of _you. (ACT_2:28)

OET-RV: 28 You showed me the roads to life. You fill me with gladness because of your presence.’ (ACT 2:28)

ACTs 3:13 πρόσωπον (prosōpon) N-ANS ‘and disowned in the presence of Pilatos having judged that one’ SR GNT Acts 3:13 word 37

OET-LV: 13 The god of _Abraʼam/(ʼAⱱrāhām), and the the_god of _Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of _the fathers of _us, glorified the servant of _him, Yaʸsous/(Yəhōshūˊa), whom you _all indeed gave _over, and disowned in the_presence of _Pilatos, that one having _judged to _be _sending _away him. (ACT_3:13)

OET-RV: 13 The god of Abraham, Isaac, and Yacob—the god of our fathers—gave honour to his servant, Yeshua, who you handed over to be killed and then you rejected him when Pilate had judged him and wanted to release him. (ACT 3:13)

ACTs 3:20 προσώπου (prosōpou) N-GNS ‘times of refreshment from the presence of the master and’ SR GNT Acts 3:20 word 8

OET-LV: 20 so _that wishfully times of _refreshment may _come from the_presence of _the master, and he _may _send _out the one having _been _appointed to _you _all the_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), (ACT_3:20)

OET-RV: 20 and then times of refreshing will come from the presence of Yahweh, and so that he may send Yeshua the messiah who’s been appointed, back to save you. (ACT 3:20)

ACTs 5:41 προσώπου (prosōpou) N-GNS ‘were going rejoicing from the presence of the council that’ SR GNT Acts 5:41 word 8

OET-LV: 41 Therefore they indeed were _going, rejoicing from the_presence of _the council that they _were _considered _worthy to _be _dishonoured for his name. (ACT_5:41)

OET-RV: 41 So the missionaries left the councils, very excited that they were considered worthy to be disgraced because of Yeshua. (ACT 5:41)

2 COR 10:10 παρουσία (parousia) N-NFS Lemma=parousia ‘strong are the but presence of his body is weak’ SR GNT 2 Cor 10:10 word 13

OET-LV: 10 Because: His letters indeed, he _is _saying: heavy and strong are, but the presence of _his body is weak, and his speech having _been _scorned. (CO2_10:10)

OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)

PHP 2:12 παρουσίᾳ (parousia) N-DFS Lemma=parousia ‘as in the presence of me only but’ SR GNT Php 2:12 word 12

OET-LV: 12 So _then, beloved of _me, as always you _all _submitted, not as in the presence of _me only, but now by _much more in the absence of _me, with fear and trembling the of _yourselves salvation be _producing. (PHP_2:12)

OET-RV: 12 So then, my dear friends, work towards your salvation with fear and trembling—you always did this in my presence, so now do it much more in my absence— (PHP 2:12)

2 TH 1:9 προσώπου (prosōpou) N-GNS ‘with destruction eternal from the presence of the master and’ SR GNT 2 Th 1:9 word 9

OET-LV: 9 who justice will _be _paying with _destruction eternal, from the_presence of _the master, and from the glory of _the strength of _him, (TH2_1:9)

OET-RV: 9 They’ll be sentenced to eternal destruction—banished from Yahweh’s presence and from the display of his strength (TH2 1:9)

HEB 9:2 Πρόθεσις (Prothesis) N-NFS Lemma=prothesis ‘table and the presence of the bread which’ SR GNT Heb 9:2 word 16

OET-LV: 2 For/Because a_tent was _prepared the first room, in which were the both lampstand and the table, and the presence of _the bread, which is _being _called the_holy place. (HEB_9:2)

OET-RV: 2 because the tent of worship was set up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’. (HEB 9:2)

Key: N=noun ANS=accusative,neuter,singular DFS=dative,feminine,singular DNS=dative,neuter,singular GFS=genitive,feminine,singular GNS=genitive,neuter,singular NFS=nominative,feminine,singular