Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
← παρρησίᾳ ↑ → Yhn (Jhn) 7 ║ ═
SR GNT Yhn 7:26
παρρησίᾳ (parraʸsia) ‘and see in public he is speaking and nothing’
Strongs=39540 Lemma=parrēsia
Word role=noun case=dative gender=feminine number=singular
Year=33 AD
Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.
The word form ‘παρρησίᾳ’ (N-DFS) has 5 different glosses: ‘in public’, ‘with plainness’, ‘boldness’, ‘plainness’, ‘public’.
Yhn (Jhn) 7:4 ‘is seeking himself in public to_be if these things’ SR GNT Yhn (Jhn) 7:4 word 14
OET-LV: 4 For/Because no_one is_doing anything in secret and is_seeking himself to_be in public. If you_are_doing these things, reveal yourself to_the world. (JHN_7:4)
OET-RV: 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. (JHN 7:4)
Yhn (Jhn) 7:13 ‘no_one however in public was speaking concerning him’ SR GNT Yhn (Jhn) 7:13 word 3
OET-LV: 13 No_one however was_speaking in_public concerning him, because_of the fear of_the Youdaiōns. (JHN_7:13)
OET-RV: 13 Either way, no one was speaking out in public about him, because they were afraid of the reaction of the religious leaders. (JHN 7:13)
Yhn (Jhn) 10:24 ‘chosen_one/messiah tell to us with plainness’ SR GNT Yhn (Jhn) 10:24 word 23
OET-LV: 24 Therefore the Youdaiōns surrounded him, and they_were_saying to_him: Until when you_are_holding_in_suspense the soul of_us? If you are the chosen_one/messiah, tell to_us with_plainness. (JHN_10:24)
OET-RV: 24 when he was surrounded by the Jewish religious leaders and interrogated, “How long do you plan to keep us in suspense for? If you are the messiah, just tell us clearly.” (JHN 10:24)
Yhn (Jhn) 11:14 ‘said to them Yaʸsous/(Yəhōshūˊa) with plainness Lazaros died_off’ SR GNT Yhn (Jhn) 11:14 word 8
OET-LV: 14 Therefore then the Yaʸsous said to_them with_plainness: Lazaros died_off, (JHN_11:14)
OET-RV: 14 So Yeshua told them plainly, “Lazarus is dead (JHN 11:14)
Yhn (Jhn) 11:54 ‘therefore Yaʸsous/(Yəhōshūˊa) no_longer in public was walking among the’ SR GNT Yhn (Jhn) 11:54 word 7
OET-LV: 54 therefore The Yaʸsous/(Yəhōshūˊa) no_longer was_walking in_public among the Youdaiōns, but went_away from_there into the region near the wilderness, to a_city being_called Ephraim, and_there he_remained with the apprentices/followers. (JHN_11:54)
OET-RV: 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers. (JHN 11:54)
Yhn (Jhn) 16:25 ‘I will_be speaking to you_all but with plainness concerning the father’ SR GNT Yhn (Jhn) 16:25 word 18
OET-LV: 25 These things I_have_spoken to_you_all in allegories, an_hour is_coming when I_˓will˒_ no_longer _be_speaking in allegories to_you_all, but I_will_be_reporting concerning the father with_plainness to_you_all. (JHN_16:25)
OET-RV: 25 “So far I’ve told you these things in parables, however a time is coming when I’ll no longer be speaking in parables but will tell you things about the father quite plainly. (JHN 16:25)
Yhn (Jhn) 16:29 ‘see now with plainness you are speaking and allegory’ SR GNT Yhn (Jhn) 16:29 word 10
OET-LV: 29 The Disciples of_him are_saying: Behold, now you_are_speaking with plainness, and you_are_speaking not_one allegory. (JHN_16:29)
OET-RV: 29 Yeshua’s followers responded, “Ah, now you’re speaking plainly and not using parables. (JHN 16:29)
Yhn (Jhn) 18:20 ‘to him Yaʸsous/(Yəhōshūˊa) I with plainness have spoken to the world’ SR GNT Yhn (Jhn) 18:20 word 8
OET-LV: 20 Yaʸsous answered to_him: I have_spoken with_plainness to_the world, I always taught in the_synagogue and in the temple, where all the Youdaiōns are_coming_together, and I_spoke nothing in secret. (JHN_18:20)
OET-RV: 20 Yeshua answered him, “I’ve spoken openly to the people. I always taught in the meeting halls and in the temple where Jewish people meet. I didn’t speak in secret (JHN 18:20)
Mark 8:32 ‘and with plainness the message he was speaking’ SR GNT Mark 8:32 word 2
OET-LV: 32 And he_was_speaking the message with_plainness. And having_taken_ him _aside, the Petros began to_be_giving_rebuke to_him. (MRK_8:32)
OET-RV: 32 He taught this very clearly, but Peter took him aside and told him off. (MRK 8:32)
2 Cor 3:12 ‘such hope to great boldness we are resorting’ SR GNT 2 Cor 3:12 word 6
OET-LV: 12 Therefore having such hope to_great boldness we_are_resorting, (CO2_3:12)
OET-RV: 12 So then, since that’s our expectation, we can be very bold, (CO2 3:12)
Eph 6:19 ‘mouth of me with boldness to make_known the mystery’ SR GNT Eph 6:19 word 16
OET-LV: 19 and for me, in_order_that speech may_be_given to_me in the_opening of_the mouth of_me, with boldness to_make_known the mystery of_the good_message, (EPH_6:19)
OET-RV: 19 and also ask on my behalf for God to give me words to say as I open my mouth to boldly teach the good message about God’s incredible plan (EPH 6:19)
Php 1:20 ‘but in all boldness as always also’ SR GNT Php 1:20 word 14
OET-LV: 20 according_to the eager_expectation and hope of_me, that in nothing I_will_be_being_ashamed, but in all boldness, as always also now, will_be_being_magnified chosen_one/messiah in the body of_me, whether by life or by death. (PHP_1:20)
OET-RV: 20 as my eager expectation and hope is that I won’t be ashamed of anything, but that Messiah will be magnified by my life, always in boldness and even now whether I go on to live or to die, (PHP 1:20)
Col 2:15 ‘authorities he exposed them in public having triumphed over them in’ SR GNT Col 2:15 word 10
OET-LV: 15 having_disarmed the rulers and the authorities, he_exposed them in public, having_triumphed over_them in him. (COL_2:15)
OET-RV: 15 He had disarmed the rulers and authorities and publicly exposed them, because he had won the victory over them on the post. (COL 2:15)
The various word forms of the root word (lemma) ‘parrēsia’ have 6 different glosses: ‘in public’, ‘with plainness’, ‘boldness’, ‘confidence’, ‘plainness’, ‘public’.
ACTs 5:18 δημοσίᾳ (daʸmosia) A-DFS Lemma=dēmosios ‘them in jail public’ SR GNT Acts 5:18 word 15
OET-LV: 18 and they_laid_on their hands on the ambassadors, and they_put them in public jail. (ACT_5:18)
OET-RV: 18 by having the missionaries arrested and thrown into the public jail. (ACT 5:18)
ACTs 12:22 δῆμος (daʸmos) N-NMS Lemma=dēmos ‘the and public was crying_out of a god the voice’ SR GNT Acts 12:22 word 3
OET-LV: 22 And the public was_crying_out: The_voice of_a_god, and not of_a_human. (ACT_12:22)
OET-RV: 22 The crowd shouted out, “This is the voice of a god, not of a man.” (ACT 12:22)
ACTs 17:5 δῆμον (daʸmon) N-AMS Lemma=dēmos ‘to bring_forth to the public’ SR GNT Acts 17:5 word 39
OET-LV: 5 But the Youdaiōns, having_been_jealous and having_taken_aside some evil men of_the marketplaces, and having_formed_a_mob, they_were_distressing the city, and having_approached to_the house of_Yasōn, they_were_seeking them to_bring_forth to the public. (ACT_17:5)
OET-RV: 5 But some of the other Jews were envious of them, and enlisted some of the troublemakers from the marketplaces to form a mob. They stirred up all the people, and looking for Paul and Silas so they could bring them out, arrived at the house of a man named Jason. (ACT 17:5)
ACTs 19:30 δῆμον (daʸmon) N-AMS Lemma=dēmos ‘to come_in to the public not were allowing him’ SR GNT Acts 19:30 word 11
OET-LV: 30 But Paulos wishing to_come_in to the public, the apprentices/followers were_ not _allowing him. (ACT_19:30)
OET-RV: 30 Now Paul wanted to go there and speak to the crowd, but the believers wouldn’t let him go. (ACT 19:30)
ACTs 19:33 δήμῳ (daʸmōi) N-DMS Lemma=dēmos ‘was wanting to_be defending to the public’ SR GNT Acts 19:33 word 27
OET-LV: 33 And out_of the crowd they_concluded Alexandros, of_the Youdaiōns having_put_ him _forward. And the Alexandros having_gestured his hand, was_wanting to_be_defending to_the public. (ACT_19:33)
OET-RV: 33 Some people in the crowd selected Alexander the Jew and sent him forward to speak, so he motioned with his hand ready to explain the situation to the people. (ACT 19:33)
Key: A=adjective N=noun AMS=accusative,masculine,singular DFS=dative,feminine,singular DMS=dative,masculine,singular NMS=nominative,masculine,singular