YHN 16:29 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

OET (OET-RV) Yeshua’s followers responded, “Ah, now you’re speaking plainly and not using parables.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT His disciples say, “See, now you are speaking plainly, and you are not speaking in figures of speech.

UST His disciples responded, “Finally! Now you are using language that we can easily understand and not using figurative language.

BSB His disciples said, “See, now You are speaking plainly and without figures of speech.

MSB His disciples said to Him,[fn] “See, now You are speaking plainly and without figures of speech.

BLB His disciples say, "Behold, now You speak in openness, and You do not speak allegory.

AICNT His disciples say [[to him]],[fn] “See, now you speak plainly and not using any parables.

16:29, to him: Some manuscripts include. ℵ(01) A(02) W(032) Latin(lat) Syriac(sy^s sy^p)

OEB ‘At last,’ exclaimed the disciples, ‘you are using plain words and not speaking in figures at all.

WEBBE His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.

WMBB (Same as above)

NET His disciples said, “Look, now you are speaking plainly and not in obscure figures of speech!

LSV His disciples say to Him, “Behold, now You speak freely, and You do not speak allegory;

FBV Then the disciples said, “Now you're talking very plainly and not using picture language.

TCNT His disciples said [fn]to him, “Behold, now yoʋ are speaking plainly and not using any figure of speech.

16:29 to him ¦ — CT

T4T Then we, his disciples, said, “Now you are speaking plainly, without using figurative language.

LEB No LEB YHN (JHN) book available

BBE His disciples said, Now you are talking clearly and not in veiled language.

Moff No Moff YHN (JHN) book available

Wymth "Ah, now you are using plain language," said His disciples, "and are uttering no figure of speech!

ASV His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.

DRA His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.

YLT His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;

Drby His disciples say to him, Lo, now thou speakest openly and utterest no allegory.

RV His disciples say, Lo, now speakest thou plainly, and speakest no proverb.
(His disciples say, Lo, now speakest/speak thou/you plainly, and speakest/speak no proverb. )

SLT His disciples say to him, See, now thou speakest with freedom of speech, and sayest no proverb.

Wbstr His disciples said to him, Lo, now speakest thou plainly, and speakest no proverb.

KJB-1769 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
(His disciples said unto him, Lo, now speakest/speak thou/you plainly, and speakest/speak no proverb. )

KJB-1611 His disciples said vnto him, Loe, now speakest thou plainly, and speakest no [fn]prouerbe.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

16:29 Or, parable.

Bshps No Bshps YHN (JHN) book available

Gnva His disciples saide vnto him, Loe, nowe speakest thou plainely, and thou speakest no parable.
(His disciples said unto him, Lo, now speakest/speak thou/you plainly, and thou/you speakest/speak no parable. )

Cvdl No Cvdl YHN (JHN) book available

TNT His disciples sayd vnto him: loo now speakest thou playnly and thou vsest no proverbe.
(His disciples said unto him: loo now speakest/speak thou/you plainly and thou/you usest no proverbe. )

Wycl No Wycl YHN (JHN) book available

Luth No Luth YHN (JHN) book available

ClVg Dicunt ei discipuli ejus: Ecce nunc palam loqueris, et proverbium nullum dicis:[fn]
(Sayunt to_him students his: Behold now openly you_speak, and proverb nullum you_say: )

16.29 Dicunt ei discipuli ejus. Cum nondum venisset hora quam promisit: Ecce nunc palam loquitur. Illa quæ Dominus scit non intelligentibus esse proverbia: illi usque adeo nobis intelligunt, ut nec saltem se non intelligere intelligant. De qua eorum infirmitate admonens respondit: Modo creditis, etc.

16.29 Sayunt to_him students his. Since nondum had_come hora how promised: Behold now openly speaks. Illa which Master he_knows not/no intelligentibus to_be proverbia: them until so_much us intelligunt, as but_not saltem himself not/no intelligere intelligant. From/About which their infirmitate admonens answered: Modo he_believesis, etc.

UGNT λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε, νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
(legousin hoi mathaʸtai autou, ide, nun en parraʸsia laleis, kai paroimian oudemian legeis.)

SBL-GNT ⸀Λέγουσιν οἱ μαθηταὶ αὐτοῦ· Ἴδε νῦν ⸀ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
(⸀Legousin hoi mathaʸtai autou; Ide nun ⸀en parraʸsia laleis, kai paroimian oudemian legeis.)

RP-GNT Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
(Legousin autōi hoi mathaʸtai autou, Ide, nun parraʸsia laleis, kai paroimian oudemian legeis.)

TC-GNT Λέγουσιν [fn]αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν [fn]παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
(Legousin autōi hoi mathaʸtai autou, Ide, nun parraʸsia laleis, kai paroimian oudemian legeis. )

16:29 αυτω ¦ — CT

16:29 παρρησια ¦ εν παρρησια CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 16:29

Jesus’ Arrest, Trial, Crucifixion, and Burial