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Related OET-RV DEU C33

Related OET-RV DEU 33 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29

OET-RV by cross-referenced section DEUT 33:1

⌂ ← DEUT 33:1–33:29 → ║ ═ ©

The OET Readers’ Version is designed to be read alongside the Literal Version. Expand the matching Literal Version beneath each passage. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Mosheh’s final blessing for Yisrael

Deu 33:1–29

33 This is the blessing with which the man of God, Mosheh (Moses), blessed Israelis just before his death:

2 “Yahweh came from Mt. Sinay came

≈ and appeared to them from Mt. Se’ir—

shining out from Mt. Paran.

He came with ten thousands of holy ones,

holding lightning for them in his right hand.

3 Yes, he loves the peoples.

All his holy ones are in your hand.

They sat down at your feet.

They listen to your instructions:

4 Mosheh (Moses) gave us those instructions

that would become a valuable possession for Ya’akov’s (Jacob’s) descendants.

5 Yahweh became king over Yeshurun,[fn]

when the leaders of the people had gathered—

Yisrael’s (Israel’s) tribes all together.


6 Let Re’uven live and not die,

but let his men be few.”


7 Then he said this is for Yehudah (Judah),

“Yahweh, listen to Yehudah’s voice,

and take him to his people.

He defended himself,

plus you help him against his enemies.”


8 Then for Levi, he said,

“Your Tumim and your Urim[ref]

belong to your godly man,

who you tested at Masah.[ref]

≈ You strove against him at the Merivah springs.[ref]

9 He said that he hadn’t seen his father and his mother,

≈ and he didn’t acknowledge his brothers or spend time with his sons.

because he guarded your message

≈ and kept your agreement.

10 He teaches your rules to Ya’akov (Jacob),

≈ and your instructions to Yisrael (Israel).

He’ll burn fragrant incense for you,

≈ and whole burnt offerings on your altar.

11 Yahweh, bless Yisrael’s possessions,

and accept the work that he does.

Crush those who take action up against him,

and those who hate, in case they attack.”


12 To Benyamin, he said,

“Yahweh’s special one lives in security beside him.

He protects him all day long,

≈ and Yahweh places him on his chest.”


13 To Yosef (Joseph), he said,

“Yahweh will bless his land,

with the rain from the sky,

≈ from the dew and from the springs lying beneath,

14 with a plentiful harvest from the good sunshine,

≈ and from the bounty of the produce of the seasons,

15 and water from the tops of ancient mountains,

and from the bounty of age-old hills,

16 and from the bounty of the soil and from its fullness,

and the favour of the bush-dweller.

Let them come on Yosef’s (Joseph’s) head,

and on the top of the head of the leader of his brothers.

17 His majesty is like his firstborn bull,

≈ and his horns are like the horns of a wild bull.

He’ll ram the peoples with them,

together to the ends of the earth.

And they are the ten thousands of Efrayim (Ephraim),

≈ and they are the thousands of Menasheh (Manasseh).”


18 To Zevulun, he said,

“Zevulun, be happy when you go out,

and Yisakar (Issachar) too, in your tents.

19 They will call peoples to the mountain.

There they will offer sacrifices of righteousness.

because they feed on the abundance of the oceans,

and on treasures hidden in the sand.”


20 To Gad, he said,

“Blessed be the one who enlarges Gad.

He’ll live like a lioness,

and tear off an arm, perhaps also a head.

21 He picked out the best for himself,

because there the decreed portion is reserved.

He came with the people’s leaders.

He administered Yahweh’s justice,

and his judgements for Yisrael (Israel).”


22 To Dan, he said,

“Dan is a lion cub

leaping out from Bashan.”


23 To Naftali (Naphtali), he said,

“Naftali, overflowing with favour,

≈ and full of Yahweh’s blessings,

you’ll possess the west and the south.”


24 To Asher, he said,

“Asher is blessed among the sons.

≈ Let him be favoured among his brothers,

and enjoy having lots of olive oil.

25 Your gates will have iron and bronze bars,

≈ and you’ll be strong all your life.

26 There’s no one else like Yeshurun’s God,

riding the heavens to your help,

≈ and in his majesty on the clouds.

27 The everlasting God is a place of safety,

and it’s his eternal arms that are underneath you.

He drove the enemy away from in front of you,

and he said, ‘Destroy them.’

28 Yisrael (Israel) will live in safety—

secure as Ya’akov’s (Jacob’s) fountain,

in a land of grain and new wine

where the skies above them drop dew.

29 Your happiness, Yisrael.

Who else is like you—a people saved by Yahweh,

the shield that protects you,

and who is the sword that makes you powerful?

Your enemies will cringe back from you,

and you’ll trample all over their hills.”

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33:2 OSHB variant note: אשדת: (x-qere) ’אֵ֥שׁ’: lemma=784 morph=HNcbsc id=059bG אֵ֥שׁ ’דָּ֖ת’: lemma=1881 n=0.0 morph=HNcfsa id=05UNy דָּ֖ת

33:9 OSHB variant note: בנ/ו: (x-qere) ’בָּנָ֖י/ו’: lemma=1121 a n=1.0 morph=HNcmpc/Sp3ms id=05HDg בָּנָ֖י/ו

33:28 OSHB note: We read the punctuation in L differently from BHQ.

33:28 OSHB note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.


33:5 Yeshurun means ‘the upright one’, a term of endearment for Yisrael, also in verse 26.


Collected OET-RV cross-references

Exo 28:30:

30 Then place the ‘Urim’ and the ‘Tumim’[fn][ref] in the sacred pouch so they’ll be over Aharon’s heart when he goes in before Yahweh, thus Aharon will continually bear the decisions of the Israelis over his heart before Yahweh.

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28:30 These two objects appear abruptly in the text—they haven’t been described previously—in fact, they’re not described anywhere, so we don’t really know much about them except that it seems they were used somehow to indicate Yahweh’s decision on important matters. Although we presume that Mosheh must have already been familiar with them, sadly we’re unable to translate these two Hebrew words, because we’re not.


28:30: Num 27:21; Deu 33:8; Ezr 2:63; Neh 7:65.

Exo 17:7:

7 Mosheh named that place both ‘Masah’ (which means ‘testing’) and ‘Merivah’ (which means ‘complaining’), because of the conflict among the Israelis and because of how they tested Yahweh by saying, ‘Is Yahweh among us or not?’

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Num 20:13:

13 That spring was named ‘Merivah’ (meaning ‘Quarrelling’) because that was where the Israelis argued with Yahweh, and where he demonstrated his absolute truthfulness to them.

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