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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Deu Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34
Deu 33 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V25 V26 V27 V28 V29
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) ¶ ◙
⇔ …
⇔ …
⇔ …
⇔ …
OET-LV and_of_ʼĀshēr he_said [be]_blessed of_sons ʼĀshēr may_he_be the_favoured_[one] brothers_his and_dip in/on/at/with_oil foot_his.
UHB וּלְאָשֵׁ֣ר אָמַ֔ר בָּר֥וּךְ מִבָּנִ֖ים אָשֵׁ֑ר יְהִ֤י רְצוּי֙ אֶחָ֔יו וְטֹבֵ֥ל בַּשֶּׁ֖מֶן רַגְלֽוֹ׃ ‡
(ūləʼāshēr ʼāmar bārūk mibānim ʼāshēr yəhiy rəʦūy ʼeḩāyv vəţoⱱēl bashshemen raglō.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ τῷ Ἀσὴρ εἶπεν, εὐλογημένος ἀπὸ τέκνων Ἀσήρ, καὶ ἔσται δεκτὸς τοῖς ἀδελφοῖς αὐτοῦ· βάψει ἐν ἐλαίῳ τὸν πόδα αὐτοῦ.
(Kai tōi Asaʸr eipen, eulogaʸmenos apo teknōn Asaʸr, kai estai dektos tois adelfois autou; bapsei en elaiōi ton poda autou. )
BrTr And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil.
ULT And to Asher, he said:
⇔ Blessed among sons is Asher.
⇔ Let him be favored among his brothers,
⇔ and bathe in oil his foot.
UST I say this about the tribe of Asher:
⇔ Yahweh will bless the descendants of Asher more than he will bless the other tribes.
⇔ Yahweh will favor them most of all.
⇔ I desire that their land will be filled with olive trees that will produce a lot of olives to make olive oil.
BSB § And concerning Asher he said:
⇔ “May Asher be the most blessed of sons;
⇔ may he be the most favored among his brothers
⇔ and dip his foot in oil.
OEB No OEB DEU book available
WEBBE About Asher he said,
⇔ “Asher is blessed with children.
⇔ Let him be acceptable to his brothers.
⇔ Let him dip his foot in oil.
WMBB (Same as above)
NET Of Asher he said:
⇔ Asher is blessed with children,
⇔ may he be favored by his brothers
⇔ and may he dip his foot in olive oil.
LSV And of Asher he said: Asher [is] blessed with sons,
Let him be accepted by his brothers,
And dipping his foot in oil.
FBV To Asher he said: “May Asher be blessed more than all the other sons; may he be favored above his brothers and bathe his feet in olive oil.
T4T ¶ “ say this about the tribe of Asher:
⇔ May Yahweh bless the descendants of Asher more than he will bless the other tribes.
⇔ May he favor Asher’s descendants most of all.
⇔ I desire/hope that their land will be filled with olive trees that will produce a lot of [IDM] olives to make olive oil.
LEB • “Blessed[fn] is Asher; • [fn] of his brothers, • [fn]
33:2 Literally “blessed from/of sons is” features the comparative use the Hebrew prepositionmin, “than”
33:2 Literally “may he be favored”
33:2 Literally “and dipping in the oil his feet”
BBE And of Asher he said, Let Asher have the blessing of children; may he be pleasing to his brothers, and let his foot be wet with oil.
Moff No Moff DEU book available
JPS And of Asher he said: Blessed be Asher above sons; let him be the favoured of his brethren, and let him dip his foot in oil.
ASV And of Asher he said,
⇔ Blessed be Asher with children;
⇔ Let him be acceptable unto his brethren,
⇔ And let him dip his foot in oil.
DRA To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.
YLT And of Asher he said: — Blessed with sons [is] Asher, Let him be accepted by his brethren, And dipping in oil his foot.
Drby And of Asher he said, Asher shall be blessed with sons; Let him be acceptable to his brethren, And let him dip his foot in oil.
RV And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil.
Wbstr And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
KJB-1769 ¶ And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
(¶ And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren/brothers, and let him dip his foot in oil. )
KJB-1611 ¶ And of Asher hee said, let Asher be blessed with children, Let him be acceptable to his brethren, and let him dip his foot in oile.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps And to Aser he sayde: Aser shalbe blessed with children, he shalbe acceptable vnto his brethren, and shall dyp his foote in oyle.
(And to Aser he said: Aser shall be blessed with children, he shall be acceptable unto his brethren/brothers, and shall dyp his foot in oil.)
Gnva And of Asher he saide, Asher shalbe blessed with children: he shalbe acceptable vnto his brethren, and shall dippe his foote in oyle.
(And of Asher he said, Asher shall be blessed with children: he shall be acceptable unto his brethren/brothers, and shall dippe his foot in oil. )
Cvdl And to Asser he sayde: Asser be blessed wt sonnes, accepted be he with his brethren, and dyppe his fote in oyle.
(And to Asser he said: Asser be blessed with sons, accepted be he with his brethren/brothers, and dyppe his foot in oil.)
Wycl Also he seide to Aser, Aser, be blessid in sones, and plese he hise britheren; dippe he his foot in oile.
(Also he said to Aser, Aser, be blessid in sons, and please he his brethren/brothers; dippe he his foot in oil.)
Luth Und zu Asser sprach er: Asser sei gesegnet mit Söhnen; er sei angenehm seinen Brüdern und tunke seinen Fuß in Öl!
(And to Asser spoke er: Asser be gesegnet with sonsn; he be angenehm his brothersn and tunke his foot in Öl!)
ClVg Aser quoque ait: [Benedictus in filiis Aser, sit placens fratribus suis, et tingat in oleo pedem suum:[fn]
(Aser too he_said: [Blessed in childrens Aser, let_it_be placens fratribus to_his_own, and tingat in oleo pedem suum: )
33.24 Aser quoque ait: Benedictus in filiis Aser, sit placens fratribus suis. Aser beatus, Christus scilicet nostræ beatitudinis spes, cujus primitias nobis ostendit resurgens a mortuis. Hic est benedictus in filiis, quia credentes, per ejus gratiam renascentes, totum orbem ejus similitudine repleverunt, quibus dicitur: Credite in lucem, filii ut lucis sitis Joan. 12.. Ipsi afferunt fructum lucis in omni bonitate et justitia et veritate. Hoc autem factum est, quia fratribus suis, id est apostolis, quos de Judæa elegit, vera charitate complacuit, ut spretis figuris gauderent de veritate Evangelii, et quia digni essent pro nomine Jesu contumeliam pati. Et unde eis tanta charitatis abundantia, supponit, tingat in oleo pedem, etc. Et tingat in oleo pedem suum. Christus caput nostrum ascendens in cœlum, apostolos, scilicet pedes suos mundum prædicando circumituros in terra adhuc consistentes, oleo Spiritus sancti copiosissime unxit, ut nullo labore deficerent, sed immarcessibilis gaudii claritate pollerent. Incorruptibile quoque præbuit calceamenti munimentum de quo subditur: Ferrum et æs cal. GREG., lib. XXXIV Moral., cap. 5. Hoc de Ecclesia, etc., usque ad his calceamentis verum pascha celebrandum.
33.24 Aser too he_said: Blessed in childrens Aser, let_it_be placens fratribus to_his_own. Aser beatus, Christus scilicet nostræ beatitudinis spes, cuyus primitias us ostendit resurgens from mortuis. Hic it_is benedictus in childrens, because credentes, through his gratiam renascentes, totum orbem his similitudine repleverunt, to_whom it_is_said: Credite in lucem, children as lucis sitis Yoan. 12.. Ipsi afferunt fructum lucis in all bonitate and justitia and veritate. This however done it_is, because fratribus to_his_own, id it_is apostolis, which about Yudæa elegit, vera charitate complacuit, as spretis figuris gauderent about veritate of_the_Gospels, and because digni they_would_be for nomine Yesu contumeliam pati. And whence to_them tanta charitatis abundantia, supponit, tingat in oleo pedem, etc. And tingat in oleo pedem his_own. Christus caput nostrum ascendens in cœlum, apostolos, scilicet pedes suos the_world prædicando circumituros in earth/land adhuc consistentes, oleo Spiritus sancti copiosissime unxit, as nullo labore deficerent, but immarcessibilis gaudii claritate pollerent. Incorruptibile too præbuit calceamenti munimentum about quo subditur: Ferrum and æs cal. GREG., lib. XXXIV Moral., cap. 5. This about Ecclesia, etc., until to his calceamentis verum pascha celebrandum.
33:24 Asher was the younger of two sons of Jacob by Leah’s servant Zilpah (Gen 30:12-13). The name means “happy” or “blessed,” evident in the abundance of olive oil from the orchards that cover the lower Galilean hills and Mount Carmel, as well as the security from danger that these hills and other natural formations provided (Deut 33:25).
Note 1 topic: figures-of-speech / parallelism
Moses continues to bless the tribes of Israel; the blessings are short poems.
Note 2 topic: figures-of-speech / explicit
(Occurrence 0) dip his foot in olive oil
(Some words not found in UHB: and,of,Asher he/it_had_said blessed of,sons ʼĀshēr let_it_be favourite brothers,his and,dip in/on/at/with,oil foot,his )
Olive oil was used for food and for the skin of the face and arms. Feet were dirty, so to put the foot in olive oil was to ruin valuable oil. The full meaning of this statement can be made clear. Alternate translation: “have so much olive oil that he can afford to waste it”