2COR 12:6 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For even if I desire to boast, I will not be a fool, for I will be speaking the truth; but I refrain, so that no one would think more of me than what he sees in me or hears from me.

UST In fact, suppose that I did want to say great things about myself. Since I am speaking truthfully, I would still not be acting foolishly. However, I decide not to say great things about myself. That way, people can only characterize me by what they observe me saying and doing.

BSB Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,

BLB For if I should desire to boast, I will not be a fool, for I will be speaking the truth. But I refrain, lest anyone should credit to me more than what he sees in me, or anyone hears of me,

AICNT For if I should choose to boast, I will not be foolish, for I will speak the truth; but I refrain, lest anyone should think of me above what they see me or hear from me.

OEB Yet if I choose to boast, I will not be a fool; for I will be speaking no more than the truth. But I refrain, in case anyone should credit me with more than he can see in me or hear from me, and because of the marvellous character of the revelations.

WEB For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.

NET For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me,

LSV for if I may wish to boast, I will not be a fool, for I will say truth; but I refrain, lest in regard to me anyone may think anything above what he sees me, or hears anything of me;

FBV I wouldn't be foolish if I wanted to boast, because I'd be telling the truth. But I won't boast, so that nobody will think more of me than what they see me doing or hear me saying.

TCNT But even if I wanted to boast, I would not be a fool, for I would be speaking the truth. Nevertheless, I refrain so that no one will think more of me than what he sees in me or hears from [fn]me.

12:6 me. And to keep me from becoming conceited because of the surpassing greatness of the revelations I received, ¦ me, even considering the surpassing greatness of the revelations I received. Therefore, to keep me from becoming conceited, CT

T4T But even if I should choose to boast to you about such wonderful things that happened to me, I would not be speaking like a fool, because I would be telling you the truth. But I will not talk proudly about such things, because I do not want any of you to think highly of me because of the things that have happened to me. Instead, I want you to decide what kind of person I am by the way you see me acting and by what you hear me teach.

LEB For if I want to boast, I will not be foolish, because I will be telling the truth, but I am refraining, so that no one can credit to me more than what he sees in me or hears anything from me,

BBE For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.

MOF No MOF 2COR book available

ASV For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.

DRA For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

YLT for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

DBY For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

RV For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.

WBS For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be , or what he heareth from me.

KJB For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
(For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he hears of me. )

BB For though I woulde desire to glorie, I shall not be a foole, for I wyll say the trueth: but I nowe refrayne, lest any man shoulde thynke of me, aboue that which he seeth me to be, or yt he heareth of me.
(For though I would desire to glory, I shall not be a foole, for I will say the truth: but I now refrayne, lest any man should think of me, above that which he seeth me to be, or it he hears of me.)

GNV For though I woulde reioyce, I should not be a foole, for I will say the trueth: but I refraine, lest any man should thinke of me aboue that hee seeth in me, or that he heareth of me.
(For though I would reioyce, I should not be a foole, for I will say the truth: but I refraine, lest any man should thinke of me above that he seeth in me, or that he hears of me. )

CB And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.
(And though I would boast my self, I did not foolishly, for I would say the truth. But I refrain my self, lest any man should thinke of me above it he seyth in me, or hears of me.)

TNT And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
(And yet though I would rejoice I should not be a fole: for I would say the trouthe. Neverthe lesse I spare lest any man should think of me above that he saith/says me to be or hears of me. )

WYC For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.
(For if I shall wilne to glory, I shall not be unwijs, for I shall say truth; but I spare, lest any man gesse me over that thing that he seeth in me, or hears any thing of me.)

LUT Und so ich mich rühmen wollte, täte ich darum nicht töricht; denn ich wollte die Wahrheit sagen. Ich enthalte mich aber des, auf daß nicht jemand mich höher achte, denn er an mir siehet, oder von mir höret,
(And so I me rühmen wanted, täte I therefore not töricht; because I wanted the truth say. I enthalte me but des, on that not someone me höher achte, because he at to_me siehet, or from to_me listent,)

CLV Nam etsi voluero gloriari, non ero insipiens: veritatem enim dicam: parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me.[fn]
(Nam etsi voluero gloriari, not/no ero insipiens: words because dicam: parco autem, ne who/any me existimet supra id that videt in me, aut aliquid audit ex me.)

12.6 Supra id quod, etc. Si enim magna referrem et plura, forte aliqui putarent me non esse infirmum, sed hominem immortalem, vel angelum, etc.; ideoque parce de me loquor.

12.6 Supra id quod, etc. When/But_if because magna referrem and plura, forte aliwho putarent me not/no esse weak, but hominem immortalem, or a_messenger/angel, etc.; ideoque parce about me loquor.

UGNT ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ; φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει ἐξ ἐμοῦ.
(ean gar thelaʸsō kauⱪaʸsasthai, ouk esomai afrōn, alaʸtheian gar erō? feidomai de, maʸ tis eis eme logisaʸtai huper ho blepei me, aʸ akouei ex emou.)

SBL-GNT ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει ⸀τι ἐξ ἐμοῦ,
(ean gar thelaʸsō kauⱪaʸsasthai, ouk esomai afrōn, alaʸtheian gar erō; feidomai de, maʸ tis eis eme logisaʸtai huper ho blepei me aʸ akouei ⸀ti ex emou, )

TC-GNT ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει [fn]τι ἐξ ἐμοῦ.
(ean gar thelaʸsō kauⱪaʸsasthai, ouk esomai afrōn; alaʸtheian gar erō; feidomai de, maʸ tis eis eme logisaʸtai huper ho blepei me, aʸ akouei ti ex emou.)

12:6 τι ¦ — WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

γὰρ

for

Here, the word For introduces a further explanation of what Paul said in the previous verse (12:5). He wishes to say that he could properly boast about the man who ascended to heaven, since that man is himself. If it would be helpful in your language, you could use a different word or phrase that introduces further explanation. Alternate translation: “Now” or “Indeed,”

Note 2 topic: grammar-connect-condition-contrary

ἐὰν & θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ

if & ˱I˲_/may/_want /to/_boast not ˱I˲_will_be foolish /the/_truth for ˱I˲_/will_be/_speaking

Paul is making a conditional statement that sounds hypothetical, but he already knows that the condition is not true. He has decided that he will not boast. However, he wants to speak about what would be true if he did actually boast. Use a natural form in your language for introducing a condition that the speaker knows is not true. Alternate translation: “were I actually to desire to boast, I would not be a fool, for I would be speaking the truth”

Note 3 topic: figures-of-speech / abstractnouns

ἀλήθειαν

/the/_truth

If your language does not use an abstract noun for the idea of truth, you could express the same idea in another way. Alternate translation: “what is true”

Note 4 topic: figures-of-speech / ellipsis

φείδομαι

˱I˲_/am/_refraining

Paul is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “I refrain from boasting”

Note 5 topic: figures-of-speech / explicit

εἰς ἐμὲ λογίσηται ὑπὲρ

to me /may/_reckon beyond

Here, the phrase think more of me refers to how people can think a person is greater or more powerful than they actually are. If it would be helpful in your language, you could use a word or phrase that makes this idea more explicit. Alternate translation: “would consider me to be greater than” or “would think more highly of me than”

Note 6 topic: figures-of-speech / explicit

ὃ βλέπει με, ἢ ἀκούει ἐξ ἐμοῦ

what ˱he˲_/is/_seeing ˱in˲_me or /is/_hearing of me

Here Paul refers to what people can observe him doing and saying. He wants people to think about him only based on what they see him doing and hear him saying. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “what he sees me do or hears me say” or “what he knows about my deeds and words”

Note 7 topic: figures-of-speech / gendernotations

βλέπει

˱he˲_/is/_seeing

Although the term he is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “he or she”

Parallel 2COR 12:6