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2 CHR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
30 Then King Hizkiyah sent invitations to all Yisrael and Yehudah (including Efrayim and Menashsheh) to come to Yahweh’s temple 2 because the king had consulted with his officials and all the assembly in Yerushalem and decided to have a late celebration of the Passover in April.[ref] 3 (They couldn’t have done it at the proper time because the priests hadn’t consecrated themselves sufficiently then, and so the people hadn’t gathered in Yerushalem.) 4 The plan pleased the king and all the people, 5 so they sent messages across all Yisrael and Yehudah from Beer-Sheva in the south to Dan in the far north for the people to come to Yerushalem to celebrate the Passover to honour Yisrael’s god Yahweh. (They hadn’t previously been observing the written instructions.) 6 Runners took the letters from the king and his officials, going to all Yisrael and Yehudah with the king’s command: “Descendants of Yisrael, return to Yahweh, the god of Avraham, Yitshak, and Yisrael, and he will return to you all—the group that escaped from the control of the Assyrian kings. 7 Don’t be like your fathers and brothers who weren’t faithful to Yahweh, the god of their ancestors, provoking him to leave them decimated as you can see. 8 So don’t be stubborn like your ancestors were. Obey Yahweh and come to the sanctuary that he’s consecrated forever, and serve your god Yahweh so he will turn his anger away from you. 9 If you all return to Yahweh, your brothers and sons will be shown mercy by their captors and be able to return to this land, because your god Yahweh is gracious and compassionate, and he won’t ignore you if you all will turn back to him.
10 The messengers went from city to city in the Efrayim and Menashsheh regions, as far north as Zevulun, but many people there laughed at them and mocked them. 11 However, some of the people from Asher, Menashsheh, and Zevulun humbled themselves and went to Yerushalem. 12 Also in Yehudah, God moved the people to want to obey the king and his officials and Yahweh’s instructions.
13 The next month, a huge crowd gathered in Yerushalem to celebrate the Festival of Flat Bread. 14 They took action and removed the altars to Baal in Yerushalem, and all the incense altars, and threw them down into the Kidron valley to be burnt there. 15 In the middle of the month, they slaughtered the Passover lambs. The priests and Levites had been ashamed, so they’d consecrated themselves, them they brought the burnt offerings into the temple. 16 They they stood at their stations as per the instructions written by Mosheh (Moses), then the Levites handed the bowls of blood to the priests to sprinkle on the altar. 17 Because many people in the assembly hadn’t consecrated themselves, the Levites assisted them by slaughtering the lambs and consecrating them to Yahweh. 18 Although most of the people who’d travelled down from Efrayim, Menashsheh, Yissaskar, and Zevulun hadn’t purified themselves, they ate the Passover food anyway despite the written instructions, because Hizkiyah had prayed to Yahweh for them, “May Yahweh who is good, declare as innocent 19 everyone who sincerely wants to honour and obey Yahweh, the god of their ancestors, even if they haven’t completed the formal purification ceremonies for the temple.” 20 Yahweh took notice of Hizkiyah’s request, and forgave the people, 21 so the Israelis who’d come to Yerushalem celebrated the Feast of Flat Bred for seven days with great excitement. The Levites and priests praised enthusiastically praised Yahweh every day using their musical instruments. 22 Hizkiyah sincerely thanked all the Levites who were very insightful about worshipping Yahweh. Then everyone ate for the prescribed seven days—sacrificing peace offerings and confessing to Yahweh, the god of their ancestors.
23 Then the whole group decided to celebrate for seven more days, so they enthusiastically celebrated for another whole week 24 because Yehudah’s King Hizkiyah had provided a thousand bulls and seven thousand sheep for the people, and the officials had also contributed another thousand bulls and ten thousand sheep. Many more priests also consecrated themselves. 25 All the people from Yehudah celebrated, including the priests and Levites, and all those people who’d come down from Yisrael to stay in Yehudah (whether just for the occasion, or to live permanently), plus others living in Yehudah. 26 Everyone in Yerushalem was very happy, because nothing like that had happened in Yerushalem since the time when David’s son Shelomoh (Solomon) was king. 27 Finally,, the priests and Levites stood up and prayed a blessing on the people, and their voice was heard because their prayer reached God’s holy residence in the heavens.
30:3 OSHB exegesis note: A single word in the text has been divided for exegesis.
30:3 OSHB note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.
30:6 OSHB note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.

2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
2 CHR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36