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Key: khaki:verbs.
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BrTrFor Ezekias set apart for Juda, even for the congregation, a thousand calves and seven thousand sheep; and the princes set apart for the people a thousand calves and ten thousand sheep: and the holy things of the priests abundantly.
ULTFor Hezekiah the king of Judah contributed to the assembly 1,000 bulls and 7,000 sheep; and the chiefs contributed to the assembly 1,000 bulls and 10,000 sheep. And many priests consecrated themselves.
USTKing Hezekiah provided one thousand bulls and seven thousand sheep to be slaughtered for the people to eat during the festival, and the officials also gave them one thousand bulls and ten thousand sheep and goats. Many priests set themselves apart for serving Yahweh and to honor him, at this festival.
BSBFor Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
WEBBEFor Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep; and a great number of priests sanctified themselves.
NETKing Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep for the assembly, while the officials supplied them with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves.
LSVfor Hezekiah king of Judah has presented one thousand bullocks and seven thousand sheep to the assembly; and the heads have presented one thousand bullocks and ten thousand sheep to the assembly; and priests sanctify themselves in abundance.
FBVHezekiah, king of Judah, gave a thousand bulls and seven thousand sheep as offerings on behalf of the assembly. The officials in turn gave a thousand bulls and ten thousand sheep on as offerings on behalf of the assembly. A large number of priests purified themselves.
T4TKing Hezekiah provided 1,000 bulls and 7,000 sheep to be slaughtered for the people to eat during the festival, and the officials also gave them 1,000 bulls and 10,000 sheep and goats. Many priests consecrated themselves.
LEBfor Hezekiah the king of Judah had provided[fn] one thousand bulls and seven thousand sheep for the assembly, and the princes provided[fn] one thousand bulls and ten thousand sheep for the assembly. And many priests consecrated themselves.
BBEFor Hezekiah, king of Judah, gave to the people for offerings, a thousand oxen and seven thousand sheep; and the rulers gave a thousand oxen and ten thousand sheep; and a great number of priests made themselves holy.
JPSFor Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and priests sanctified themselves in great numbers.
ASVFor Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
DRAFor Ezechias the king of Juda had given to the multitude a thousand bullocks, and seven thousand sheep: and the princes had given the people a thousand bullocks, and ten thousand sheep: and a great number of priests was sanctified.
YLTfor Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance.
DrbyFor Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves.
RVFor Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
WbstrFor Hezekiah king of Judah gave to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
KJB-1769For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.[fn][fn] (For Hezekiah king of Yudah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. )
KJB-1611[fn]For Hezekiah king of Iudah did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsFor Hezekia king of Iuda, did geue to the congregation a thousand young oxen, and seuen thousand sheepe: And the lordes gaue out to the congregation a thousand oxen, & ten thousand sheepe, and a great number of the priestes were sanctified. (For Hezekia king of Yudah, did give to the congregation a thousand young oxen, and seven thousand sheep: And the lords gave out to the congregation a thousand oxen, and ten thousand sheep, and a great number of the priests were sanctified.)
GnvaFor Hezekiah King of Iudah had giuen to the Congregation a thousande bullockes, and seuen thousand sheepe. And the princes had giuen to the Congregation a thousand bullocks, and ten thousand sheepe: and many Priests were sanctified. (For Hezekiah King of Yudah had given to the Congregation a thousand bullocks, and seven thousand sheep. And the princes had given to the Congregation a thousand bullocks, and ten thousand sheep: and many Priests were sanctified. )
Cvdlfor Ezechias the kinge of Iuda gaue an Heueofferynge for the cogregacion, euen a thousande bullockes, and seuen thousande shepe. But the rulers gaue an Heueoffering for ye congregacion, euen a thousande bullockes, and ten thousande shepe. And many of the prestes sanctified them selues. (for Ezechias the king of Yudah gave an Heueofferynge for the cogregacion, even a thousand bullocks, and seven thousand sheep. But the rulers gave an Heueoffering for ye/you_all congregation, even a thousand bullocks, and ten thousand sheep. And many of the priests sanctified themselves.)
WyclForsothe Ezechie, kyng of Juda, yaf to the multitude a thousynde bolis, and seuene thousynde of scheep; sotheli the princes yauen to the puple a thousynde bolis, and ten thousynde scheep. Therfor ful greet multitude of preestis was halewid; (Forsothe Ezechie, king of Yudah, gave to the multitude a thousand bolis, and seven thousand of scheep; truly the princes gave to the people a thousand bolis, and ten thousand scheep. Therefore full great multitude of priests was hallowed/consecrated;)
LuthDenn Hiskia, der König Judas, gab eine Hebe für die Gemeine, tausend Farren und siebentausend Schafe. Die Obersten aber gaben eine Hebe für die Gemeine, tausend Farren und zehntausend Schafe. Also heiligten sich der Priester viele. (Because Hiskia, the/of_the king Yudas, gave one Hebe for the Gemeine, tausend Farren and siebentausend Schafe. The Obersten but gave one Hebe for the Gemeine, tausend Farren and zehntausend Schafe. So sanctifiedn itself/yourself/themselves the/of_the priest(s) viele.)
ClVgEzechias enim rex Juda præbuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo. (Ezechias because king Yuda præbuerat multitudini a_thousand tauros, and seven thousands ovium: principes vero dederant to_the_people tauros mille, and oves ten millia: sanctificata it_is therefore sacerdotum plurima multitudo. )
30:1-27 This account of Hezekiah’s celebration of Passover reflects the Chronicler’s concern with the unity of Israel, the spiritual preparedness of the people, and the success of following the formula for restoration given by Solomon at the dedication of the Temple (7:14).
In seeking to celebrate the Passover, Hezekiah faced a dilemma. The Passover, a celebration of Israel’s redemption from Egypt, was the first festival of Israel’s liturgical year (Exod 12:1-2). Hezekiah had worked to restore Israel’s worship of the Lord. But the time between the beginning of his renewal and the first month of the year did not allow the priests sufficient time to be prepared and to gather the people (2 Chr 30:2-3). As a result, he could not celebrate the Passover at the scheduled time.
Hezekiah proceeded with the Passover, holding it a month late (30:15). He deemed having the celebration to be more important than holding it at the prescribed time. By deferring the date with the express purpose of allowing time for the people to gather at the Temple in Jerusalem, Hezekiah achieved harmony between Judah and the people from the northern kingdom and unified the celebration.
The precise regulations were less important than ensuring that the Passover was observed and that all could participate. Also, when the festival began, many of the people were not properly purified, so they were unable to slaughter their own sacrifices as the law required. Again, Hezekiah determined that it was more important for people to participate in the Passover than to meet the precise regulations. Hezekiah prayed for the pilgrims who had no opportunity to be properly prepared; they were not allowed to make the sacrifice in a state of impurity, but they were allowed to participate in the Passover. The right heart attitude and seeking the Lord in prayer brought God’s gracious acceptance (30:18-20; cp. 1 Cor 11:27-34).
Jesus was often criticized by the religious leaders of his day for failing to observe certain aspects of the law, especially regarding Sabbath observance and purity. Jesus’ teaching and actions conveyed that it was more important to demonstrate love toward others than to follow every minute detail of the law. He also spoke harshly of the religious leaders’ own tendency to prioritize the particularities of law observance over the principles that undergird the law. While strict law observance was foundational to Jewish identity, the spirit of the law allowed for a measure of adaptability in certain circumstances.
(Occurrence 0) Hezekiah … gave the assembly … bulls and … sheep as an offering
(Some words not found in UHB: that/for/because/then/when Ḩizqiyyāh king Yehuda provided for_the,assembly one_thousand bulls and,seven thousand flock_of_sheep/goats and,the,officials provided for_the,assembly bulls one_thousand and,sheep ten thousand and,consecrated priests to=increase_in_number )
Hezekiah gave the animals to the people as an offering to the Lord for the people to eat.
(Occurrence 0) one thousand bulls … seven thousand sheep … one thousand bulls … ten thousand sheep and goats
(Some words not found in UHB: that/for/because/then/when Ḩizqiyyāh king Yehuda provided for_the,assembly one_thousand bulls and,seven thousand flock_of_sheep/goats and,the,officials provided for_the,assembly bulls one_thousand and,sheep ten thousand and,consecrated priests to=increase_in_number )
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
