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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 30 V1V2V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27

Parallel 2CH 30:3

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 30:3 ©

OET (OET-RV)No OET-RV 2CH 30:3 verse available

OET-LVIf/because not they_had_been_able to_celebrate_it in/on/at/with_time the_that if/because the_priests not they_had_consecrated_themselves in_what sufficient[fn] and_the_people not they_had_gathered[fn] in_Yərūshālayim.


30:3 Exegesis note: A single word in the text has been divided for exegesis.

30:3 Note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.

UHBכִּ֣י לֹ֧א יָכְל֛וּ לַ⁠עֲשֹׂת֖⁠וֹ בָּ⁠עֵ֣ת הַ⁠הִ֑יא כִּ֤י הַ⁠כֹּהֲנִים֙ לֹֽא־הִתְקַדְּשׁ֣וּ לְ⁠מַ דַּ֔י וְ⁠הָ⁠עָ֖ם לֹא־נֶאֶסְפ֥וּ לִֽ⁠ירוּשָׁלִָֽם׃ 
   (ⱪiy loʼ yākəlū la⁠ˊₐsot⁠ō bā⁠ˊēt ha⁠hiyʼ ⱪiy ha⁠ⱪohₐnīm loʼ-hitqaddəshū lə⁠ma day və⁠hā⁠ˊām loʼ-neʼeşfū li⁠yrūshālāim.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT for they were not able to do it at that time because the priests had not consecrated themselves sufficiently, and the people had not assembled to Jerusalem.

UST303 1-3King Hezekiah, his officials, and all the other people who had gathered in Jerusalem wanted to celebrate the Passover festival. But they were not able to celebrate it at the usual time, because many of the priests had still not been able to perform all the rites of purity for themselves, so they were not allowed to do the work of that festival. Also, not everyone had come to Jerusalem to celebrate it. So they decided to celebrate the festival the following month.


BSB since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.

OEBNo OEB 2CH book available

WEB For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, and the people had not gathered themselves together to Jerusalem.

NET They were unable to observe it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem.

LSV for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.

FBV because they hadn't been able to observe it at the usual time since not enough priests had purified themselves and the people hadn't had time to get to Jerusalem.

T4T303 1-3The king and his officials and all the other people who had gathered in Jerusalem wanted to celebrate the Passover Festival. But they were not able to celebrate it at the usual time, because many of the priests had still not performed the rituals to purify themselves; therefore they were not allowed to do serve in the festival. Also, everyone had still not come to Jerusalem to celebrate the Passover. So they decided to celebrate it one month later than usual.

LEB but they were not able to make it at that time, for the priests had not consecrated themselves in sufficient numbers,[fn] and the people had not been assembled in Jerusalem—


?:? Literally “for enough”

BBE It was not possible to keep it at that time, because not enough priests had made themselves holy, and the people had not come together in Jerusalem.

MOFNo MOF 2CH book available

JPS For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

ASV For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

DRA For they could not keep it in its time; because there were not priests enough sanctified, and the people was not as yet gathered together to Jerusalem.

YLT for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.

DBY For they could not keep it at that time, because the priests had not hallowed themselves in sufficient number, neither had the people been gathered together to Jerusalem.

RV For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

WBS For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people assembled themselves at Jerusalem.

KJB For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
  (For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Yerusalem. )

BB For they coulde not kepe it at that time, because the priestes were not sanctified sufficiently, neither was the people gathered together to Hierusalem.
  (For they could not keep it at that time, because the priests were not sanctified sufficiently, neither was the people gathered together to Yerusalem.)

GNV For they could not keepe it at this time, because there were not Priests enow sanctified, neither was the people gathered to Ierusalem.
  (For they could not keep it at this time, because there were not Priests enow sanctified, neither was the people gathered to Yerusalem. )

CB for at that tyme they coulde not kepe it, because the prestes were not sanctified ynough, and the people were not yet come together vnto Ierusalem.
  (for at that time they could not keep it, because the priests were not sanctified enough, and the people were not yet come together unto Yerusalem.)

WYC For thei demyden not to do in his tyme; for the preestis that myyten suffice weren not halewid, and the puple was not yit gaderid in to Jerusalem.
  (For they demyden not to do in his time; for the priests that mightn suffice were not halewid, and the people was not yet gathered in to Yerusalem.)

LUT Denn sie konnten‘s nicht halten zur selbigen Zeit, darum daß der Priester nicht genug geheiliget waren, und das Volk noch nicht zuhauf kommen war gen Jerusalem.
  (Because they/she/them konnten‘s not hold to selbigen Zeit, therefore that the Priester not enough geheiliget waren, and the people still not zuhauf coming was gen Yerusalem.)

CLV Non enim potuerant facere in tempore suo, quia sacerdotes qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Jerusalem.
  (Non because potuerant facere in tempore suo, because sacerdotes who possent sufficere, sanctificati not/no fuerant, and populus nondum congregatus fuerat in Yerusalem. )

BRN For they could not keep it at that time, because a sufficient number of priests had not purified themselves, and the people was not gathered to Jerusalem.

BrLXX Οὐ γὰρ ἠδυνάσθησαν ποιῆσαι αὐτὸ ἐν τῷ καιρῷ ἐκείνῳ, ὅτι οἱ ἱερεῖς οὐχ ἠγνίσθησαν ἱκανοὶ, καὶ ὁ λαὸς οὐ συνήχθη εἰς Ἱερουσαλήμ.
  (Ou gar aʸdunasthaʸsan poiaʸsai auto en tōi kairōi ekeinōi, hoti hoi hiereis ouⱪ aʸgnisthaʸsan hikanoi, kai ho laos ou sunaʸⱪthaʸ eis Hierousalaʸm. )


TSNTyndale Study Notes:

30:1-27 This account of Hezekiah’s celebration of Passover reflects the Chronicler’s concern with the unity of Israel, the spiritual preparedness of the people, and the success of following the formula for restoration given by Solomon at the dedication of the Temple (7:14).

TTNTyndale Theme Notes:

The Spirit of the Law

In seeking to celebrate the Passover, Hezekiah faced a dilemma. The Passover, a celebration of Israel’s redemption from Egypt, was the first festival of Israel’s liturgical year (Exod 12:1-2). Hezekiah had worked to restore Israel’s worship of the Lord. But the time between the beginning of his renewal and the first month of the year did not allow the priests sufficient time to be prepared and to gather the people (2 Chr 30:2-3). As a result, he could not celebrate the Passover at the scheduled time.

Hezekiah proceeded with the Passover, holding it a month late (30:15). He deemed having the celebration to be more important than holding it at the prescribed time. By deferring the date with the express purpose of allowing time for the people to gather at the Temple in Jerusalem, Hezekiah achieved harmony between Judah and the people from the northern kingdom and unified the celebration.

The precise regulations were less important than ensuring that the Passover was observed and that all could participate. Also, when the festival began, many of the people were not properly purified, so they were unable to slaughter their own sacrifices as the law required. Again, Hezekiah determined that it was more important for people to participate in the Passover than to meet the precise regulations. Hezekiah prayed for the pilgrims who had no opportunity to be properly prepared; they were not allowed to make the sacrifice in a state of impurity, but they were allowed to participate in the Passover. The right heart attitude and seeking the Lord in prayer brought God’s gracious acceptance (30:18-20; cp. 1 Cor 11:27-34).

Jesus was often criticized by the religious leaders of his day for failing to observe certain aspects of the law, especially regarding Sabbath observance and purity. Jesus’ teaching and actions conveyed that it was more important to demonstrate love toward others than to follow every minute detail of the law. He also spoke harshly of the religious leaders’ own tendency to prioritize the particularities of law observance over the principles that undergird the law. While strict law observance was foundational to Jewish identity, the spirit of the law allowed for a measure of adaptability in certain circumstances.

Passages for Further Study

Exod 12:1-30; 2 Kgs 5:17-19; 2 Chr 30:1-27; Matt 15:21-28; John 8:1-11; Rom 3:23-28; 1 Cor 11:27-34; Heb 9:13-15; Jas 5:16

BI 2Ch 30:3 ©