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Key: khaki:verbs, red:negative, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἔστησαν λόγον διελθεῖν κήρυγμα ἐν παντὶ Ἰσραὴλ ἀπὸ Βηρσαβεὲ ἕως Δὰν, ἐλθόντας ποιῆσαι τὸ φασὲκ Κυρίῳ Θεῷ Ἰσραὴλ εἰς Ἱερουσαλὴμ, ὅτι πλῆθος οὐκ ἐποίησεν κατὰ τὴν γραφήν. (Kai estaʸsan logon dielthein kaʸrugma en panti Israaʸl apo Baʸrsabee heōs Dan, elthontas poiaʸsai to fasek Kuriōi Theōi Israaʸl eis Hierousalaʸm, hoti plaʸthos ouk epoiaʸsen kata taʸn grafaʸn. )
BrTrAnd they established a decree that a proclamation should go through all Israel, from Bersabee to Dan, that they should come and keep the passover to the Lord God of Israel at Jerusalem: for the multitude had not done it lately according to the scripture.
ULTAnd they caused to stand a word to cause a voice to pass over among all Israel, from Beersheba and to Dan to come to do a Passover to Yahweh, the God of Israel, in Jerusalem; for they had not in abundance done as was written.
USTSo they decided to send messages to all the cities and villages in Judah and in Israel, from Beersheba in the far south to Dan in the far north, including places in the tribes of Ephraim and Manasseh, to invite people to come to the temple in Jerusalem to celebrate the Passover to honor Yahweh, the God whom the Israelite people worshiped. Many of the people had not previously celebrated that festival, even though it had been written in the law of Moses that they should do that.
BSBSo they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
WEBBESo they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to the LORD, the God of Israel, at Jerusalem, for they had not kept it in great numbers in the way it is written.
NETSo they sent an edict throughout Israel from Beer Sheba to Dan, summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.
LSVand they establish the thing, to cause an intimation to pass over into all Israel, from Beer-Sheba even to Dan, to come to make a Passover to YHWH, God of Israel, in Jerusalem; for they had not done as it is written for a long time.
FBVSo they decided to send an announcement to everyone in Israel, from Beersheba to Dan, inviting people to come and keep the Passover to the Lord, the God of Israel, in Jerusalem, for many had not done as the Law required.
T4TSo they decided to send messages to all the towns in Judah and in Israel, from Beersheba in the far south to Dan in the far north, including towns in the tribes of Ephraim and Manasseh, to invite people to come to the temple in Jerusalem to celebrate the Passover Festival to honor Yahweh, the God whom the Israeli people worshiped/belonged to. Many of the people had not previously celebrated that festival, even though it had been written in the laws of Moses that they should do that.
LEBSo they let the decree stand, to make a proclamation[fn] throughout all Israel, from Beersheba to Dan, to come to make a Passover feast to Yahweh the God of Israel.
BBESo it was ordered that word was to be sent out through all Israel, from Beer-sheba to Dan, that they were to come to keep the Passover to the Lord, the God of Israel, at Jerusalem: because they had not kept it in great numbers in agreement with the law.
JPSSo they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD, the God of Israel, at Jerusalem; for they had not kept it in great numbers according as it is written.
ASVSo they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
DRAAnd they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.
YLTand they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.
DrbySo they established a decree to make proclamation throughout Israel from Beer-sheba even to Dan, that they should come to hold the passover to Jehovah the [fn]God of Israel, at Jerusalem; because they had not held it for a long time as it was written.
RVSo they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
WbstrSo they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in the manner as it was written.
KJB-1769So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written. (So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Yerusalem: for they had not done it of a long time in such sort as it was written. )
KJB-1611So they established a decree, to make proclamation throughout all Israel, from Beersheba euen to Dan, that they should come to keep the Passeouer vnto the LORD God of Israel at Ierusalem: for they had not done it of a long time in such sort, as it was written. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
BshpsAnd they decreed that it shoulde be proclaymed throughout all Israel from Beerseba to Dan, that they shoulde come & holde the feast of Passouer vnto the Lord God of Israel at Hierusalem: For they had not done it of a great season, as it was written. (And they decreed that it should be proclaymed throughout all Israel from Beerseba to Dan, that they should come and hold the feast of Passover unto the Lord God of Israel at Yerusalem: For they had not done it of a great season, as it was written.)
GnvaAnd they decreed to make proclamation throughout all Israel from Beersheba euen to Dan, that they should come to keepe the Passeouer vnto the Lord God of Israel at Ierusalem: for they had not done it of a great time, as it was written. (And they decreed to make proclamation throughout all Israel from Beersheba even to Dan, that they should come to keep the Passover unto the Lord God of Israel at Yerusalem: for they had not done it of a great time, as it was written. )
CvdlAnd they appointed it to be proclamed thorow out all Israel from Berseba vnto Dan, that they shulde come to kepe Passeouer vnto the LORDE God of Israel: for they were not many to kepe it as it is wrytten. (And they appointed it to be proclamed throughout all Israel from Berseba unto Dan, that they should come to keep Passover unto the LORD God of Israel: for they were not many to keep it as it is written.)
WyclAnd thei demyden to sende messangeris in to al Israel, fro Bersabee `til to Dan, that thei schulden come, and make pask to the Lord God of Israel in Jerusalem; for many men hadden not do, as it is bifor writun in the lawe. (And they demyden to send messengers in to all Israel, from Bersabee `til to Dan, that they should come, and make pask to the Lord God of Israel in Yerusalem; for many men had not do, as it is before written in the law.)
Luthund bestelleten, daß solches ausgerufen würde durch ganz Israel, von Berseba an bis gen Dan, daß sie kämen, Passah zu halten dem HErr’s, dem GOtt Israels, zu Jerusalem; denn es war lange nicht gehalten, wie es geschrieben stehet. (and bestelleten, that such ausgerufen würde through all Israel, from Berseba at until to/toward Dan, that they/she/them kämen, Passah to hold to_him LORD’s, to_him God Israels, to Yerusalem; because it what/which long not gehalten, like it written stands.)
ClVgEt decreverunt ut mitterent nuntios in universum Israël, de Bersabee usque Dan, ut venirent, et facerent Phase Domino Deo Israël in Jerusalem: multi enim non fecerant sicut lege præscriptum est. (And decreverunt as mitterent nuntios in universum Israel, about Bersabee until Dan, as venirent, and facerent Phase Master Deo Israel in Yerusalem: multi because not/no fecerant like lege præscriptum it_is. )
30:5 Hezekiah dispatched couriers from Beersheba . . . to Dan, the traditional designation for the entire nation, including even the now-desolate territories of Israel’s northern tribes.
In seeking to celebrate the Passover, Hezekiah faced a dilemma. The Passover, a celebration of Israel’s redemption from Egypt, was the first festival of Israel’s liturgical year (Exod 12:1-2). Hezekiah had worked to restore Israel’s worship of the Lord. But the time between the beginning of his renewal and the first month of the year did not allow the priests sufficient time to be prepared and to gather the people (2 Chr 30:2-3). As a result, he could not celebrate the Passover at the scheduled time.
Hezekiah proceeded with the Passover, holding it a month late (30:15). He deemed having the celebration to be more important than holding it at the prescribed time. By deferring the date with the express purpose of allowing time for the people to gather at the Temple in Jerusalem, Hezekiah achieved harmony between Judah and the people from the northern kingdom and unified the celebration.
The precise regulations were less important than ensuring that the Passover was observed and that all could participate. Also, when the festival began, many of the people were not properly purified, so they were unable to slaughter their own sacrifices as the law required. Again, Hezekiah determined that it was more important for people to participate in the Passover than to meet the precise regulations. Hezekiah prayed for the pilgrims who had no opportunity to be properly prepared; they were not allowed to make the sacrifice in a state of impurity, but they were allowed to participate in the Passover. The right heart attitude and seeking the Lord in prayer brought God’s gracious acceptance (30:18-20; cp. 1 Cor 11:27-34).
Jesus was often criticized by the religious leaders of his day for failing to observe certain aspects of the law, especially regarding Sabbath observance and purity. Jesus’ teaching and actions conveyed that it was more important to demonstrate love toward others than to follow every minute detail of the law. He also spoke harshly of the religious leaders’ own tendency to prioritize the particularities of law observance over the principles that undergird the law. While strict law observance was foundational to Jewish identity, the spirit of the law allowed for a measure of adaptability in certain circumstances.
(Some words not found in UHB: and,affirmed decree to,make sound/voice in=all Yisrael from, seven and=unto Dān to,come for=doing passover to/for=YHWH god Yisrael in/on/at/with,Jerusalem that/for/because/then/when not to=increase_in_number they_had_acquired as_the,prescribed )
These are the most southern and most northern parts of Israel. By referring to them this way, the writer emphasizes that all of Israel was included. Alternate translation: “from Beersheba in the south to Dan in the north”
(Some words not found in UHB: and,affirmed decree to,make sound/voice in=all Yisrael from, seven and=unto Dān to,come for=doing passover to/for=YHWH god Yisrael in/on/at/with,Jerusalem that/for/because/then/when not to=increase_in_number they_had_acquired as_the,prescribed )
“as it was written that they should do.” It is implied that it was written that they should observe the Passover with large numbers of people. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “as Moses had written that they should observe it”
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
