OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET 2 CHR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
OET CH2 21 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
21 Then Yehoshafat died and was buried with his ancestors in ‘The City of David’, and his son Yehoram (Jehoram) replaced him as king.
2 Yehoram’s (Jehoram) younger brothers were Azaryah, Yehiel, Zekaryah (Zechariah), Azaryah, Mika’el (Michael), and Shefatyah, 3 and their father gave them many gifts of gold and silver and precious things, along with fortified cities in Yehudah (Judah), however he handed the kingdom over to Yehoram because he was the oldest son. 4 After Yehoram established firm control of his father’s kingdom, he had all his brothers killed, as well as some of Yisrael’s (Israel) leaders.
5 Yehoram was thirty-two years old when he became the king, and he ruled from Yerushalem (Jerusalem) for eight years. 6 He did many of the evil things that Yisrael’s kings had done, because he married one of King Ahav’s daughters and did things that Yahweh had said were evil. 7 Despite that, Yahweh wouldn’t eliminate David’s descendants, because of the promise he’d made with David to ‘keep his lamp burning’ forever.[ref]
8 Meanwhile, Edom had been under Yehudah’s control, but during Yehoram’s reign they rebelled and appointed their own king.[ref] 9 Yehoram took his commanders and all his chariots, and crossed the Yarden (Jordan) River, then at nighttime he attacked the Edomim who’d surrounded him and his chariots.[fn] 10 However, Edom successfully rebelled against Yehudah’s control, then Livnah also did the same, because Yehoram had abandoned Yahweh, his ancestors’ god. 11 He also built hilltop shrines around Yehudah, and he caused Yerushalem’s inhabitants to prostitute themselves,[fn] and he drove Yehudah away from Yahweh.
12 Then King Yehoram received a written message from the prophet Eliyah (Elijah): “Your father David’s god Yahweh says that you decided not to follow your father Yehoshafat’s (Jehoshaphat) example, or good King Asa’s, 13 but rather you imitated the behaviour of Yisrael’s (Israel) king, so because of that, you’ve caused Yerushalem’s inhabitants, as well as wider Yehudah, to commit adultery like Ahav’s family did. Also, you’ve killed your own blood brothers—people who were better than you. 14 So listen, now Yahweh is going to severely afflict your people, including your sons and your wives, as well as all your possessions, 15 and you yourself will get an intestinal disease that’ll get worse every day until your innards fall out.”
16 Then Yahweh stirred the Pelishtim up against Yehoram, as well as the Arabs who lived beside the Kushim, 17 and they attacked Yehudah. They did a lot of damage and took away everything valuable from the king’s palace. They also took his wives and sons, other than Yehoahaz, his youngest son.
18 After that, Yahweh caused an intestinal disease in Yehoram that couldn’t be cured, 19 and it progressed day after day until, after two years, his intestines fell out, and he died in a lot of pain. His people didn’t make a bonfire in his honour like they’d done for his ancestors.
20 Yehoram was thirty-two when he became king, and he ruled from Yerushalem (Jerusalem) for eight years. No one regretted it when he died, and his body was buried in ‘The City of David’, but not in the royal tombs.
21:9 The meaning of the second half of this sentence is confusing, so other translations might differ.
21:11 This sentence is about worship, not physical adultery, so the reference to prostitution most likely refers to idol worship. Also see verse 13 below.
2 Kings 8:16-24; 2 Chronicles 21:1-11
Throughout history–from ancient times to modern–the death of a powerful leader has often initiated a cascade of political changes within the leader’s former sphere of influence, and the death of King Jehoshaphat of Judah was no different. The nation of Edom had been subjugated by King David of Israel (2 Samuel 8:13-14), and after the northern tribes of Israel broke away from the rule of David’s descendants in 930 B.C., Edom remained under the rule of Judah. By the end of the reign of King Jehoshaphat of Judah, however, the political landscape had changed significantly. Edom’s neighbor Moab had already declared independence from Israel after the death of King Ahab just a few years earlier in 853 B.C. (2 Kings 1:1; 3:5), and they had even survived an attempt by King Jehoram of Israel to bring them back under his rule (2 Kings 3; see map). Their success may have emboldened Edom to seize upon a new window of opportunity to reestablish their own sovereignty when King Jehoshaphat died in 848 B.C. Edom, too, would survive an attempt by another King Jehoram–King Jehoram (or sometimes Joram) of Judah–to bring them back under his rule, and this apparently led the Levitical city of Libnah to revolt from Judah as well. After Edom declared their independence, Jehoram set out with his chariots and his army to attack Edom at Zair (probably the same as Zoar), but the Edomites and their chariot commanders surrounded his forces, and Jehoram’s army fled home.
2 Chronicles 21
During the reign of Jehoram of Judah, the Philistines and the Arabs near the Cushites attacked Jerusalem and carried off all his possessions, his wives, and his sons except Jehoahaz, his youngest son. The Arabs who joined in the attack were likely those who lived southeast of Edom, and the Cushites were likely those who lived along the western coast of Arabia (Genesis 10:6-7). It is likely that the primary motivation for their attack was the same as that of Zerah the Cushite over fifty years earlier (2 Chronicles 14; see “Zerah the Cushite” map): They wanted to prevent Judah from impeding or heavily taxing their lucrative trade along the Incense Route, which stretched from the southern tip of Arabia to the Mediterranean Sea ports in Philistia. Both the Arabs and the Philistines would later be attacked by King Uzziah of Judah about fifty years after Jehoram’s encounter with them (2 Chronicles 26:6-7; see “Resurgence of Israel and Judah” map). During Jehoram’s reign, the Philistines and the Arabs were most likely taking advantage of the perceived weakness of Judah after Edom and Libnah declared their independence from Judah (2 Kings 8:20-22; 2 Chronicles 21:8-10) and Jehoram had lost a battle to retake Edom (2 Kings 8:21-22; 2 Chronicles 21:9-10; see “Edom and Libnah Revolt” map).
OET 2 CHR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36