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MICIntroC1C2C3C4C5C6C7

Open English Translation MIC Chapter 1

MIC 1 ©

Readers’ Version

Literal Version

1[ref]

1The_word_of YHWH which it_came to Mīkāh the_Moresheth in/on/at/with_days_of Yōtām/(Jotham) ʼĀḩāz Ḩizqiyyāh the_kings_of Yəhūdāh/(Judah) which he_saw on Shomrōn and_Yərūshālam/(Jerusalem).

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2Hear Oh_peoples all_of_them pay_attention Oh_earth and_all_that_is_in_of_it and_let_it_be my_master YHWH in/on/at/with_you_all as_witness my_master from_temple_of holy_of_his.
3If/because here YHWH [is]_about_to_go_forth from_place_of_his and_come_down and_tread on the_high_places_of[fn] [the]_earth.
4And_melt the_mountains under_him and_the_valleys they_will_be_cleft like_the_wax from_face/in_front_of the_fire like_water poured_out in/on/at/with_steep_place.
5In/on/at/with_rebellion_of Yaˊₐqoⱱ/(Jacob) all_of this and_in/on/at/with_sins_of the_house_of Yisrāʼēl/(Israel) who [is]_the_transgression_of Yaˊₐqoⱱ am_not [is_it]_Shomrōn and_what [are]_the_high_places_of Yəhūdāh am_not [is_it]_Yərūshālam.
6And_make Shomrōn as_heap_of_rubble_of the_field into_place_for_planting_of a_vineyard and_pour_down into_the_valley stones_of_her and_foundations_of_her I_will_uncover.
7And_all idols_of_her they_will_be_crushed and_all wages_of_her they_will_be_burned in/on/at/with_fire and_all idols_of_her I_will_make a_waste if/because from_wages_of a_prostitute it_gathered_[them] and_unto [the]_hire_of a_prostitute they_will_return.
8On this I_will_lament and_wail I_will_go barefoot[fn] and_naked I_will_make a_lament like_the_jackals and_mourning like_daughters_of an_ostrich.
9If/because [is]_incurable wound_of_her if/because it_has_come to Yəhūdāh/(Judah) it_has_reached to the_gate_of people_of_my to Yərūshālam/(Jerusalem).

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1:1: a 2Ki 15:32-38; 2Ch 27:1-9; b 2Ki 16:1-20; 2Ch 28:1-27; c 2Ki 18:1–20:21; 2Ch 29:1–32:33.

10In/on/at/with_Gat do_not tell at_all_(weep) do_not weep in_house_of leaphrah dust roll_yourself[fn].
11Pass_on to/for_you_all Oh_inhabitant[s]_of Shaphir bareness shame not she_came_forth of_Zaanan the_inhabitant[s]_of the_lament_of Bēyt Ezel it_will_take from_you_all support_of_its.
12If/because she_is_in_anguish for_good the_inhabitant[s]_of Maroth if/because it_has_come_down calamity from_with YHWH to_gate_of Yərūshālam.
13Harness the_chariot to_the_team_of_horses Oh_inhabitant[s]_of Lākīsh [was_the]_beginning_of sin it to_daughter_of Tsiyyōn/(Zion) if/because in/on/at/with_you the_transgressions_of they_were_found of_Yisrāʼēl/(Israel).
14For_so/thus/hence you_will_give parting_gifts to Moresheth Gat the_houses_of Aczib to_deception to_kings_of Yisrāʼēl/(Israel).
15Again the_conqueror I_will_bring to/for_you(fs) Oh_inhabitant[s]_of Mareshah to ˊAdullām[fn][fn][fn] the_glory_of he_will_come of_Yisrāʼēl/(Israel).
16Make_bald and_cut_off on the_children_of delight_of_your make_large bald_of_yourselves as_as_the_eagle if/because they_will_go_into_exile from_you.

1:3 Variant note: במותי: (x-qere) ’בָּ֥מֳתֵי’: lemma_1116 morph_HNcfpc id_33Wkf בָּ֥מֳתֵי

1:8 Variant note: שילל: (x-qere) ’שׁוֹלָ֖ל’: lemma_7758 n_1.0 morph_HAamsa id_33jQ8 שׁוֹלָ֖ל

1:10 Variant note: התפלשתי: (x-qere) ’הִתְפַּלָּֽשִׁי’: lemma_6428 n_0 morph_HVtv2fs id_33aMT הִתְפַּלָּֽשִׁי

1:15 Note: Marks a place where we agree with BHQ against BHS in reading L.

1:15 Note: Marks an anomalous form.

1:15 Note: We read punctuation in L differently from BHS.


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament after 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?

MIC 1 ©

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