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This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
4:1 The other descendants of Yehudah (Judah)
4 Yehudah’s sons were Perets, Hetsron, Karmi, Hur, and Shoval. 2 Shoval had a son Reayah, Reayah had a son Yahat, and Yahat had Ahumai and Lahad. Those were the ancestors of the Tsoratites. 3 Yezreel, Ishma, and Idbash started the clans that lived in Eytam city, and they had a sister named Hatselelponi. 4 Hur was the first son born to his mother Efratah, and he founded Beyt-Lehem city. Hur had these descendants: Penuel and Ezer. Penuel started the clans that lived in Gedor city, and Ezer started the clans that lived in Hushah city. 5 Hetsron’s son Ashhur, the father of Tekoa, had two wives, Helah and Naarah, 6 and Naarah bore him Ahuzzam, Hefer, Teymeni, and Haahashtari. 7 Ashhur and his wife Helah’s sons were Tseret, Tsohar, Etnan, 8 and Kots. Kots was the father of Anub and Hatstsovevah, and the ancestor of the clans descended from Harum’s son Aharhel.
9 Yabets was more respected than his brothers. His mother had named him Yabets (which sounds like the word meaning ‘pain’), saying, “It’s because I bore him in pain.” 10 Yabets called out to Yisrael’s god, saying, “Oh, please give me a real blessing, and help me and enlarge my territory, and don’t do anything to harm me, so that I won’t be in pain.” And God did what Yabets requested.
11 Another of Yehudah’s descendants was Shuhah. His brother Kelub was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beyt-Rafa, Paseah, and Tehinnah. Tehinnah founded Nahash city, but lived in Rekah.
13 Kenaz’s sons were Otniel and Serayah. And Otniel’s sons were Hathath and Meonotai.[fn] 14 Meonotai had a son Ofrah, and Serayah fathered Yoav, the founder of Craftsmen’s Valley, because they were craftsmen.
15 The sons of Kalev (Yefunneh’s son) were Iru, Elah, and Naam, and Elah’s son was Kenaz.
16 Yehallelel’s sons were Zif, Zifah, Tiriya, and Asarel.
17 Ezrah’s sons were Yeter, Mered, Efer, and Yalon. And Mered’s wife Bityah conceived Miryam, Shammai, and Ishbah, the father of Eshtemoa. 18 ⇔She was one of Far-oh’s (Pharaoh’s) daughters. Mered’s wife, who was a descendant of Yehudah (Judah), gave birth to Yered the father of Gedor, Hever the father of Sokoh, and Yekutiel the father of Zanoah. 19 The sons of Hodiyyah’s wife (Naham’s sister) were the father of Keilah the Garmite and the father of Eshtemoa the Maakatite.
4:13 Not in the Hebrew, but ‘sons’ was plural, so it seems that it may have been accidentally dropped out of the text.
4:7 OSHB variant note: יצחר: (x-qere) ’וְ/צֹ֖חַר’: lemma_c/6714 n_0.0 morph_HC/Np id_13aWe וְ/צֹ֖חַר
4:20 OSHB variant note: ו/תולון: (x-qere) ’וְ/תִיל֑וֹן’: lemma_c/8436 n_1 morph_HC/Np id_134i9 וְ/תִיל֑וֹן
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.
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