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7 Previously, in Babylonian King Belshatstsar’s first year, Daniel had seen a dream and visions in his mind while lying on his bed. Then he wrote the dream down and gave a summary of it. 2 He explained:
In my vision at night I was looking, and suddenly, the four winds were stirring up the massive ocean, 3 and four huge creatures, each one different from the other, were coming up out of it.[ref]
8 While I was considering the horns, suddenly another horn, a little one, came up among the others and three of the first horns that were in its way got pulled completely out. Incredibly, this new had eyes like a person and a mouth that had a lot of incredible things to say.[ref]
9 I kept looking in the vision while thrones were set up and the ancient one took his seat. His clothing was as white as snow, and his hair looked like pure wool. His throne was flaming with fire, and its wheels were burning fire.[ref] 10 A river of fire was coming out and flowing along in front of him. Thousands upon thousands served him, and myriads upon myriads were standing in front of him. The court sat in session and the documents were opened.[ref]
11 Then I continued looking because of the amazing things that the horn was saying. I kept looking until that final creature was killed and its body destroyed in the fire. 12 As for the other creatures, their authority to rule was taken away, but an extension of life was given to them for a season and a time.
13 I was looking in the visions of the night, and suddenly, someone like a human male was coming with the clouds, and he came to the ancient one and was presented to him.[ref] 14 He was given authority to rule and splendour and a kingdom, so that all the peoples, nations, and ethnic groups will serve him. His authority will never end, and his kingdom will never be destroyed.[ref]
15 As for me, Daniel, my spirit was distressed inside me, and the visions in my mind kept alarming me. 16 I approached one of those who were standing there and asked him what was going on, so he told me, and then he revealed the interpretation of those things to me:
17 Those four large creatures, they represent four kingdoms that will come to be in the world, 18 but the dedicated followers of the highest one will receive the kingdom, and they will take possession of the kingdom forever.
19 But I still wanted to know more about the fourth creature that was different from all the others, absolutely dreadful, with its iron teeth and bronze claws, and which devoured, then crushed and trampled down with its feet what was left. 20 I also wanted to know about the ten horns on its head, and the other horn that came up later, with three other horns falling. That horn had eyes and a mouth that said amazing things, and it looked stronger than the others. 21 I kept watching, and that horn was waging war with those followers and gaining over them[ref] 22 until the ancient one arrived and judged in favour of his followers. Then the time arrived when they took possession of the kingdom.[ref]
The fourth creature will be a fourth kingdom in the world which will be different from all the other kingdoms. It will devour the whole world, and trample it down and crush it. 24 As for the ten horns, ten kings will become prominent in that kingdom, and then another king will appear. He will be different from the previous kings, and he will overcome three of them. [ref] 25 He will speak out against the highest one and will wear out the highest one’s followers. He will intend to change the times and the law, and indeed he’ll be allowed to for a two times and a half.[ref] 26 But the court will sit, and then his authority to rule will be taken away—to perish and be forever destroyed. 27 Then the kingdom and the authority to rule and the greatness of the kingdoms under all the heavens will be given to the people who are the followers of the highest one. His kingdom will continue forever, and all earthly rulers will serve and obey him.[ref]
28 That’s everything that I saw in my visions. As for me, Daniel, my thoughts made me very upset and my face turned pale, but I kept the matter to myself.
7:5 Variant note: שני/ה: (x-qere) ’שִׁנַּ֑/הּ’: lemma_8128 n_1 morph_ANcfsc/Sp3fs id_27KbS שִׁנַּ֑/הּ
7:6 Variant note: גבי/ה: (x-qere) ’גַּבַּ֑/הּ’: lemma_1355 n_1 morph_ANcmsc/Sp3fs id_278Um גַּבַּ֑/הּ
7:7 Variant note: רביעיה: (x-qere) ’רְֽבִיעָאָ֡ה’: lemma_7244 n_1.2.1.1 morph_AAofsa id_27MpC רְֽבִיעָאָ֡ה
7:7 Variant note: ב/רגלי/ה: (x-qere) ’בְּ/רַגְלַ֣/הּ’: lemma_b/7271 morph_AR/Ncfsc/Sp3fs id_2786G בְּ/רַגְלַ֣/הּ
7:8 Variant note: ביני/הון: (x-qere) ’בֵּֽינֵי/הֵ֔ן’: lemma_997 n_1.2 morph_AR/Sp3fp id_27Tmi בֵּֽינֵי/הֵ֔ן
7:8 Variant note: אתעקרו: (x-qere) ’אֶתְעֲקַ֖רָה’: lemma_6132 n_1.0 morph_AVip3mp id_27gBP אֶתְעֲקַ֖רָה
7:8 Variant note: קדמי/ה: (x-qere) ’קֳדָמַ֑/הּ’: lemma_6925 n_1 morph_AR/Sp3fs id_271kz קֳדָמַ֑/הּ
7:10 Variant note: אלפים: (x-qere) ’אַלְפִין֙’: lemma_506 n_1.1.0 morph_AAcmpa id_27nt9 אַלְפִין֙
7:10 Variant note: רבון: (x-qere) ’רִבְבָ֖ן’: lemma_7240 n_1.0 morph_AAcfpa id_27dSA רִבְבָ֖ן
7:19 Variant note: כל/הון: (x-qere) ’כָּלְּ/הֵ֑ין’: lemma_3605 n_1 morph_ANcmsc/Sp3fs id_27SNT כָּלְּ/הֵ֑ין
7:19 Variant note: שני/ה: (x-qere) ’שִׁנַּ֤/הּ’: lemma_8128 morph_ANcfsc/Sp3fs id_27oVd שִׁנַּ֤/הּ
7:19 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
7:20 Variant note: ו/נפלו: (x-qere) ’וּ/נְפַ֥לָה’: lemma_c/5308 morph_AC/Vqp3fp id_27EcU וּ/נְפַ֥לָה
7:20 Variant note: קדמי/ה: (x-qere) ’קֳדָמַ֖/הּ’: lemma_6925 n_1.0 morph_AR/Sp3fs id_27G6t קֳדָמַ֖/הּ
7:23 Variant note: רביעי/א: (x-qere) ’רְבִיעָ/אָה֙’: lemma_7244 n_1.1.0 morph_AAofsd/Td id_27Jcq רְבִיעָ/אָה֙
7:25 Variant note: עלי/א: (x-qere) ’עִלָּאָ/ה֙’: lemma_5943 n_1.1.0 morph_AAamsd/Td id_27r2p עִלָּאָ/ה֙
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?