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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Cor IntroC2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

1 Cor 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V28V29V30V31

Verse List for 1 COR 1:27

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Cor 1:27 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) but God chose the foolish things of the world to shame those considered to be wise, and he chose the weak things of the world to shame those considered to be strong.OET logo mark

OET-LVBut the foolish things of_the world chose the god, in_order_that he_may_be_disgracing the wise, and the weak things of_the world chose the god, in_order_that he_may_be_disgracing the strong,OET logo mark

ULTBut God chose the foolish things of the world in order that he might shame the wise, and God chose the weak things of the world in order that he might shame the strong,

USTRather, God decided to use what seems foolish to humans to humble those who think wisely. God decided to use what seems weak to humans to humble those people and things that act powerfully.

BSBBut God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

MSBBut God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

BLBBut God has chosen the foolish things of the world that He might shame the wise; and God has chosen the weak things of the world that He might shame the strong;

AICNTBut God chose the foolish things of the world to shame the wise; and God chose the weak things of the world to shame the strong;

OEBbut God chose what the world counts foolish to put its wise to shame, and God chose what the world counts weak to put its strong to shame,

WEBBE & WMBBbut God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.

NETBut God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong.

LSVbut God chose the foolish things of the world that He may put the wise to shame; and God chose the weak things of the world that He may put the strong to shame;

FBVInstead God chose the things the world considers foolish to humiliate those who think they are wise. He chose the things the world considers weak to humiliate those who think they are strong.

TCNTBut God chose the foolish things of the world to shame the wise, and God chose the weak things of the world to shame the strong.

T4TInstead, it was usually those whom unbelievers considered to be foolish whom God chose. He did that in order to shame/discredit those whom unbelievers consider [IRO] wise. It was usually those whom unbelievers considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.

LEBBut the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong,

BBEBut God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

MoffNo, ⇔ God has chosen what is foolish in the world ⇔  to shame the wise; ⇔ God has chosen what is mean and despised in the world-- to shame what is strong;

WymthBut God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

ASVbut God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

DRABut the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.

YLTbut the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

DrbyBut [fn]God has chosen the foolish things of the world, that he may put to shame the wise; and [fn]God has chosen the weak things of the world, that he may put to shame the strong things;

RVbut God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

SLTBut the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;

WbstrBut God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

KJB-1769But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
   (But God hath/has chosen the foolish things of the world to confound the wise; and God hath/has chosen the weak things of the world to confound the things which are mighty;)

KJB-1611But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsBut God hath chosen the foolyshe thynges of the worlde, to confounde the wise: And God hath chosen the weake thynges of the worlde, to confounde thynges which are myghtie:
   (But God hath/has chosen the foolyshe things of the world, to confound the wise: And God hath/has chosen the weak things of the world, to confound things which are mightie:)

GnvaBut God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,
   (But God hath/has chosen the foolish things of the world to confound the wise, and God hath/has chosen the weak things of the world, to confound the mighty things,)

Cvdlbut that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
   (but that foolish is before the world, hath/has God chosen, that he might confound the wise: And that weak is before ye/you_all world, hath/has God chosen, it he might confound the mightye.)

TNTbut God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
   (but God hath/has chosen the folysshe things of the world to confound the wise. And God hath/has chosyn the weak things of the world to confound things which are mighty.)

WyclBut God chees tho thingis that ben fonned of the world, to confounde wise men;
   (But God chose those things that been foolish of the world, to confound wise men;)

Luthsondern was töricht ist vor der Welt, das hat GOtt erwählet, daß er die Weisen zuschanden machte; und was schwach ist vor der Welt, das hat GOtt erwählet, daß er zuschanden machte, was stark ist;
   (rather what/which foolish is before/in_front_of the/of_the world, the has God chosen, that he the wise_(men) to_shame made/did; and what/which weak is before/in_front_of the/of_the world, the has God chosen, that he to_shame made/did, what/which stark is;)

ClVgsed quæ stulta sunt mundi elegit Deus, ut confundat sapientes: et infirma mundi elegit Deus, ut confundat fortia:[fn]
   (but which stupid are world chose God, as confuse wise_people: and weak world chose God, as confuse strong:)

SR-GNTἈλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ ˚Θεός, ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ ˚Θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά,

UGNTἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τοὺς σοφούς; καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά;

SBL-GNTἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα ⸂καταισχύνῃ τοὺς σοφούς⸃, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά,

RP-GNTἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα τοὺς σοφοὺς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά·

TC-GNTἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα [fn]τοὺς σοφοὺς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά·

BI 1 Cor 1:27 ©