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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people.![]()
OET-LV Which things is being_allegorized, because/for these are two covenants:
one on_one_hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār).![]()
ULT These things are being spoken as an allegory, for they are two covenants. One, is from Mount Sinai, giving birth to slavery; this is Hagar.
UST I am telling you this as an illustration. These two women symbolize two agreements. God made the first agreement, which involved obeying the laws that God gave to Moses at Mount Sinai. Because that agreement forces those who accept it to keep obeying all its rules, it is like a slave mother who gives birth to slaves. So Hagar, the female slave, symbolizes this agreement.
BSB These [things] serve as illustrations, for [the women] represent two covenants. One [covenant] [is] from Mount Sinai [and bears] children into slavery: This is Hagar.
MSB These [things] serve as illustrations, for [the women] represent two[fn] covenants. One [covenant] [is] from Mount Sinai [and bears] children into slavery: This is Hagar.
BLB which things are allegorized, for these are two covenants: one indeed from Mount Sinai, begetting unto slavery, which is Hagar.
AICNT Which things are allegorized; for these are two covenants, one indeed from Mount Sinai, giving birth to slavery, which is Hagar.
OEB This story may be taken as an allegory. The women stand for two covenants. One covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar.
WEBBE & WMBB These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
NET These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
LSV which things are allegorized, for these are the two covenants: one, indeed, from Mount Sinai, bringing forth to servitude, which is Hagar;
FBV This provides an analogy: these two women represent two agreements. One agreement is from Mount Sinai—Hagar—and she gives birth to slave children.
TCNT This can be explained allegorically, for these women are [fn]two covenants. One is from Mount Sinai, bearing children for slavery; this is Hagar.
T4T I am telling you this as an illustration. These two women symbolize two agreements. God made the first agreement, which involved obeying the laws that God gave to Moses at Sinai Mountain. Because that agreement forces those who accept it to keep obeying all its rules [MET], it is like a slave mother who gives birth to slaves. So Hagar, the female slave, symbolizes that agreement.
LEB which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar.
BBE Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
Moff Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar,
Wymth All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.
ASV Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
DRA Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:
YLT which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
Drby Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.
RV Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
SLT Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.
Wbstr Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
KJB-1769 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
KJB-1611 Which things are an Allegorie; for these are the two [fn]Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
(Which things are an Allegorie; for these are the two Covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.)
Bshps Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar.
(Which things are spoken by an allegorie. For these are two testaments: the one from the mount Sina, which gendreth unto bondage, which is Agar.)
Gnva By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
(By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth unto bondage.)
Cvdl These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.
(These words betoken somewhat. For these women are the two Testaments: The one from the mount Sina, that gendreth unto bondage, which is Agar.)
TNT Which thinges betoken mystery. For these wemen are two testamentes the one from the mounte Sina which gendreth vnto bondage which is Agar.
(Which things betoken mystery. For these women are two testaments the one from the mounte Sina which gendreth unto bondage which is Agar.)
Wycl The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
(The which things been said by an other understonding. For these been two testamentis; one in the hill of Synai, gendringe in to servitude, which is Agar.)
Luth Die Worte bedeuten etwas. Denn das sind die zwei Testamente, eines von dem Berge Sinai, das zur Knechtschaft gebieret, welches ist die Hagar.
(The words mean(v) something. Because the are the two Testamente, one/a from to_him Mt. Sinai, the to/for bondage/slavery gives_birth(sg), which is the Hagar.)
ClVg quæ sunt per allegoriam dicta. Hæc enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans, quæ est Agar:[fn]
(which are through allegory said/dictated. This because are two testamenta. One indeed in/into/on mountain Sina, in/into/on slavery generans, which it_is Agar:)
SR-GNT Ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ. ‡
UGNT ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
SBL-GNT ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ,
RP-GNT Ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἅγαρ.
TC-GNT ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσι [fn]δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους [fn]Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἄγαρ.