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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Heb IntroC1C2C3C4C5C7C8C9C10C11C12C13

Heb 6 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20

Verse List for HEB 6:18

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Heb 6:18 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) so that by two things that God can’t even change (his promise and his oath), we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.OET logo mark

OET-LVin_order_that by two matters unchangeable, in which impossible it_is to_lie the for_god, strong exhortation we_may_be_having, which having_taken_refuge to_take_hold_of of_the lying_before hope,OET logo mark

ULTso that by two unchangeable things, in which things, it is impossible for God to lie, we, the ones having fled for refuge, might have a strong encouragement to hold firmly, to the hope set before, us;

USTSo, God both promised and swore an oath, and he will not lie about or change either of these things. He did that for us, who have trusted in him to save us. In this way, he encourages us to persist in confidently expecting what he is ready to give us.

BSBThus by two unchangeable things in which [it is] impossible [for] God to lie, we who have fled to take hold of the hope set before [us] may be strongly encouraged.

MSBThus by two unchangeable things in which [it is] impossible [for] God to lie, we who have fled to take hold of the hope set before [us] may be strongly encouraged.

BLBso that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge, to take hold of the hope being set before us,

AICNTso that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

OEBFor he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.

WEBBE & WMBBthat by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

NETso that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

LSVthat through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],

FBVSo by these two actions[fn] that can't be changed, and since it's impossible for God to lie, we can have total confidence, having run for safety to take hold of the hope God presented to us.

TCNTso that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge would have strong encouragement to take hold of the hope set before us.

T4THe did that to strongly encourage us as a result of our knowing that God has done two things that cannot change. Namely, he promised to bless us, and he solemnly declared that he would declare himself guilty if he did not bless us. We know that God, who did those things, cannot lie. We have fled to him in order that we might continue confidently to expect to receive what he promised us.

LEBin order that through two unchangeable things, in which it is impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before us,

BBESo that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

Moffso that by these two solid facts (the Promise and the Oath), where it is impossible for God to be false, we refugees might have strong encouragement to seize the hope set before us,

WymthHe added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement—we who, for safety, have hastened to lay hold of the hope set before us.

ASVthat by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

DRAThat by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

YLTthat through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

Drbythat by two unchangeable things, in which [it was] impossible that [fn]God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

RVthat by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us;

SLTThat by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:

WbstrThat by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

KJB-1769That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

KJB-1611That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsThat by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:
   (That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, which have fled to hold fast the hope laid before us:)

GnvaThat by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
   (That by two immutable things, wherein it is impossible that God should lie, we might have strong consolation, which have our refuge to lay hold upon that hope that is set before us,)

Cvdlyt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
   (it by two immutable things (in the which it is impossible it God should lye) we might have a strong consolation: even we, which are fled to hold fast the hope that is set before us,)

TNTthat by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
   (that by two immutable things (in which it was impossible that god should lye) we might have parfect consolation which have fled for to hold fast the hope that is set before us)

Wyclputtide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.
   (put between an oath, that by twain/two_or_both things unmeuable, by which it is impossible that God lie, we have a strengeste solace, we that flee together to hold the hope that is put forth to us.)

Luthauf daß wir durch zwei Stücke, die nicht wanken (denn es ist unmöglich, daß GOtt lüge), einen starken Trost haben, die wir Zuflucht haben und halten an der angebotenen Hoffnung,
   (on/in/to that we/us through two pieces, the not wavering (because/than it is impossible, that God lie(v)), a strengthen consolation/comfort have, the we/us refuge have and hold/keep at/to the/of_the offereden hope(n),)

ClVgut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,[fn]
   (as through two thing immobiles, to_whom impossible it_is to_lie God, strong/powerfulsimum relief/comfort(n) let’s_have, who/which confugimus to to_be_held propositam hope,)

SR-GNTἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι τὸν ˚Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·

UGNTἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι τὸν Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος;

SBL-GNTἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι ⸀θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·

RP-GNTἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·

TC-GNTἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι [fn]Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·

BI Heb 6:18 ©