OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Rom Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C11 C12 C13 C14 C15 C16
Rom 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him,![]()
OET-LV For/Because no there_is distinction between_Youdaios both and Hellaʸn, because/for the same master of_all, being_rich toward all the ones calling him.![]()
ULT For there is no distinction between Jew and Greek; for the same Lord, is of all, being rich to all the ones calling on him.
UST Indeed, the Lord Jesus does not discriminate between Jewish people and non-Jewish people. This is because Jesus is the same Lord who rules over everyone. He generously blesses all people who call out to him to save them.
BSB & MSB For there is no difference between Jew and Greek: The same Lord [is Lord] of all, [and] gives richly to all who call on Him,
BLB For there is no difference between Jew and Greek; for the same Lord of all is rich toward all those calling Him,
AICNT For there is no distinction between Jew and Greek, for the same Lord[fn] is Lord of all, rich to all who call upon him;
OEB For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.
WEBBE & WMBB For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
NET For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
LSV for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling on Him,
FBV There's no difference between Jew and Greek—for the same Lord is Lord of everyone, and he gives generously to everyone who asks him.
TCNT For there is no distinction between Jew and Greek; the same Lord is Lord of all and richly blesses all who call upon him.
T4T God treats Jews and non-Jews similarly. Because he is the same Lord for all people who believe in him, he abundantly blesses all who ask him to save them.
LEB For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him.
BBE And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:
Moff for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.
Wymth Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
ASV For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
DRA For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
YLT for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,
Drby For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
RV For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
SLT For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
Wbstr For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
KJB-1769 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
KJB-1611 For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
(For there is no difference between the Jew and the Greek: for the same Lord over all, is rich unto all, that call upon him.)
Bshps There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
(There is no difference between the Jewe and the Greek: for the same Lord over all, is rich unto all it call upon him.)
Gnva For there is no difference betweene the Iewe and the Grecian: for he that is Lord ouer all, is rich vnto all, that call on him.
(For there is no difference between the Jewe and the Grecian: for he that is Lord over all, is rich unto all, that call on him.)
Cvdl Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
(Here is no difference, neither of the Jewe nor of the Gentyle. For one is LORD of all, which is rich unto all it call upon him.)
TNT Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
(There is no difference bitwene the Jewe and the gentyll. For one is Lord of all which is rich unto all that call on him.)
Wycl And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
(And there is no distinccioun of Jew and of Greek; for the same Lord of all is rich in all, that inwardly call him.)
Luth Es ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HErr, reich über alle, die ihn anrufen.
(It is here no/not difference/distinction under Jews and Griechen; it is all for_theal a LORD, rich/wealthy above all, the him/it call.)
ClVg Non enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.[fn]
(Not/No because it_is distinction Jews and Greeks: for/surely the_same Master of_all, dives in/into/on everyone who/which they_invoke him.)
SR-GNT Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς ˚Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν. ‡
UGNT οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος; ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.
SBL-GNT οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
RP-GNT Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.
TC-GNT οὐ γάρ ἐστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·