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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Rom IntroC1C2C3C4C5C6C7C8C9C11C12C13C14C15C16

Rom 10 V1V2V3V4V5V6V7V8V9V10V11V13V14V15V16V17V18V19V20V21

Verse List for ROM 10:12

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Rom 10:12 ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him,OET logo mark

OET-LVFor/Because no there_is distinction between_Youdaios both and Hellaʸn, because/for the same master of_all, being_rich toward all the ones calling him.OET logo mark

ULTFor there is no distinction between Jew and Greek; for the same Lord, is of all, being rich to all the ones calling on him.

USTIndeed, the Lord Jesus does not discriminate between Jewish people and non-Jewish people. This is because Jesus is the same Lord who rules over everyone. He generously blesses all people who call out to him to save them.

BSB & MSBFor there is no difference between Jew and Greek: The same Lord [is Lord] of all, [and] gives richly to all who call on Him,

BLBFor there is no difference between Jew and Greek; for the same Lord of all is rich toward all those calling Him,

AICNTFor there is no distinction between Jew and Greek, for the same Lord[fn] is Lord of all, rich to all who call upon him;

OEBFor no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

WEBBE & WMBBFor there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

NETFor there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

LSVfor there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling on Him,

FBVThere's no difference between Jew and Greek—for the same Lord is Lord of everyone, and he gives generously to everyone who asks him.

TCNTFor there is no distinction between Jew and Greek; the same Lord is Lord of all and richly blesses all who call upon him.

T4TGod treats Jews and non-Jews similarly. Because he is the same Lord for all people who believe in him, he abundantly blesses all who ask him to save them.

LEBFor there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him.

BBEAnd the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:

Mofffor there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.

WymthJew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

ASVFor there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

DRAFor there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

YLTfor there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

DrbyFor there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

RVFor there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

SLTFor no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

WbstrFor there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

KJB-1769For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

KJB-1611For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
   (For there is no difference between the Jew and the Greek: for the same Lord over all, is rich unto all, that call upon him.)

BshpsThere is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
   (There is no difference between the Jewe and the Greek: for the same Lord over all, is rich unto all it call upon him.)

GnvaFor there is no difference betweene the Iewe and the Grecian: for he that is Lord ouer all, is rich vnto all, that call on him.
   (For there is no difference between the Jewe and the Grecian: for he that is Lord over all, is rich unto all, that call on him.)

CvdlHere is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
   (Here is no difference, neither of the Jewe nor of the Gentyle. For one is LORD of all, which is rich unto all it call upon him.)

TNTTher is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
   (There is no difference bitwene the Jewe and the gentyll. For one is Lord of all which is rich unto all that call on him.)

WyclAnd ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
   (And there is no distinccioun of Jew and of Greek; for the same Lord of all is rich in all, that inwardly call him.)

LuthEs ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HErr, reich über alle, die ihn anrufen.
   (It is here no/not difference/distinction under Jews and Griechen; it is all for_theal a LORD, rich/wealthy above all, the him/it call.)

ClVgNon enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.[fn]
   (Not/No because it_is distinction Jews and Greeks: for/surely the_same Master of_all, dives in/into/on everyone who/which they_invoke him.)

SR-GNTΟὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς ˚Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.

UGNTοὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος; ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.

SBL-GNTοὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·

RP-GNTΟὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.

TC-GNTοὐ γάρ ἐστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·

BI Rom 10:12 ©