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Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) But again I’d ask: Didn’t the Israelis know? Well, firstly Mosheh wrote: ⇔ ‘I’ll be making you all jealous ⇔ using people who are not even a nation. ⇔ Then using a foolish nation, ⇔ I’ll be making you all angry.’![]()
OET-LV But I_am_asking, not Israaʸl/(Yisrāʼēl) not knew?
First Mōsaʸs/(Mosheh) is_saying:
I will_be_making_jealous you_all, by those not a_nation, by a_nation unintelligent, I_will_be_angering you_all.![]()
ULT § But I say, “Did Israel certainly not know?” First Moses says, ⇔ “I myself will provoke you to jealousy by a non-nation; ⇔ by means of a senseless nation, I will provoke you to anger.”
UST This is also what I say, “The people of Israel most definitely understood the message!” God first said through Moses in the Scriptures, “I will personally make you envious and angry by using a nation that does not belong to me and does not even know me.”
BSB I ask instead, {did} Israel not understand? First, Moses says: ⇔ “I will make you jealous by [those who are] not a nation; ⇔ I will make you angry by a nation without understanding.”[fn]
MSB I ask instead, {did} Israel not understand? First, Moses says: ⇔ “I will make you jealous by [those who are] not a nation; ⇔ I will make you angry by a nation without understanding.”[fn]
BLB But I ask, did Israel not know? First, Moses says: "I will provoke you to jealousy by those not a nation; I will anger you by a nation without understanding."
AICNT But I say, did Israel not know? First Moses says, “I will provoke you to jealousy by those who are not a nation; By a nation without understanding I will anger you.”[fn]
OEB But again I ask “Did not the people of Israel understand?” First there is Moses, who says – “I, the Lord, will stir you to rivalry with a nation which is no nation; against an undiscerning nation I will arouse your anger.”
WEBBE & WMBB But I ask, didn’t Israel know? First Moses says, ⇔ “I will provoke you to jealousy with that which is no nation. ⇔ I will make you angry with a nation void of understanding.”
NET But again I ask, didn’t Israel understand? First Moses says, “ I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.”
LSV But I say, did Israel not know? First Moses says, “I will provoke you to jealousy by [that which is] not a nation,
By an unintelligent nation I will anger you,”
FBV So my question is, “Didn't Israel know?” First of all Moses says, “I'll make you jealous by using people who aren't even a nation; I will make you angry by using ignorant foreigners!”[fn]
TCNT § Again I ask, did Israel not understand? First Moses says, ⇔ “I will provoke you to jealousy by that which is not a nation; ⇔ by a nation that has no understanding I will provoke you to anger.”
T4T But someone might ask, “Is it true that the people of [MTY] Israel understood the message about Christ?” I would reply that certainly they understood it, but they rejected it! Remember that Moses was the first one who warned the people of Israel about disobeying God. He told them that God said, ⇔ You consider that non-Jewish groups are not nations at all [CHI]. But some of them will believe in me, and I will bless them. Then you will envy them. I will cause you to be angry with those people whom you Jews think do not understand my ways [IRO].
LEB ¶
But I say, Israel did not know, did they?[fn] First, Moses says,
•
“I will provoke you to jealousy by those who are not a nation;
•
by a senseless nation I will provoke you to anger.”[fn]
BBE But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
Moff Then, I ask, "Did Israel not understand?" Why, first of all Moses declares,
Wymth But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."
ASV But I say, Did Israel not know? First Moses saith, ⇔ I will provoke you to jealousy with that which is no nation, ⇔ With a nation void of understanding will I anger you.
DRA But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.
YLT But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'
Drby But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.
RV But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
(But I say, Did Israel not know? First Moses saith/says, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.)
SLT But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.
Wbstr But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
KJB-1769 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
(But I say, Did not Israel know? First Moses saith/says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.)
KJB-1611 But I say, Did not Israel know? First Moses saith, I will prouoke you to iealousie by them that are no people, & by a foolish nation I will anger you.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps But I demaunde whether Israel did knowe or not? First Moyses sayth: I wyll prouoke you to enuie, by them that are no people: and by a foolyshe nation I wyll anger you.
(But I demande whether Israel did know or not? First Moses saith/says: I will provoke you to envy, by them that are no people: and by a foolyshe nation I will anger you.)
Gnva But I demaund, Did not Israel knowe God? First Moses sayth, I will prouoke you to enuie by a nation that is not my nation, and by a foolish nation I will anger you.
(But I demand, Did not Israel know God? First Moses saith/says, I will provoke you to envy by a nation that is not my nation, and by a foolish nation I will anger you.)
Cvdl But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.
(But I say: Hath not Israel known? First, Moses saith/says: I will provoke you to envy, by them that are not my people: and by a foolish nation will I anger you.)
TNT But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
(But I demande whether Israel did know or not? Foolrst Moses saith/says: I will provoke you for to envy by the that are no people and by a folisshe nation I will anger you.)
Wycl But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
(But I say, Whether Israel knew not? First Moses saith/says, I shall lead you to envy, that ye/you_all been no folc; that ye/you_all been an unwise folk/people, I shall send you in to wrath.)
Luth Ich sage aber: Hat es Israel nicht erkannt? Der erste Mose spricht: Ich will euch eifern machen über dem, das nicht mein Volk ist, und über einem unverständigen Volk will ich euch erzürnen
(I said but: Has it Israel not recognised? The first Moses speaks/says: I will you strive make above to_him, the not my people is, and above on incomprehensible people will I you anger)
ClVg Sed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.[fn]
(But I_mean/say: Is_it Israel not/no he_knew? Primus Moses he_says: I to jealousy you(pl) I_will_bring in/into/on not/no nation: in/into/on nation foolishlym, in/into/on anger you(pl) I_will_send.)
SR-GNT Ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; Πρῶτος Μωϋσῆς λέγει, “Ἐγὼ παραζηλώσω ὑμᾶς, ἐπʼ οὐκ ἔθνει, ἐπʼ ἔθνει ἀσυνέτῳ, παροργιῶ ὑμᾶς.” ‡
UGNT ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω? πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς, ἐπ’ οὐκ ἔθνει, ἐπ’ ἔθνει ἀσυνέτῳ, παροργιῶ ὑμᾶς.
SBL-GNT ἀλλὰ λέγω, μὴ ⸂Ἰσραὴλ οὐκ ἔγνω⸃; πρῶτος Μωϋσῆς λέγει· Ἐγὼ παραζηλώσω ὑμᾶς ἐπʼ οὐκ ἔθνει, ἐπʼ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
RP-GNT Ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; Πρῶτος Μωϋσῆς λέγει, Ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
TC-GNT § ἀλλὰ λέγω, μὴ [fn]οὐκ ἔγνω Ἰσραήλ; πρῶτος [fn]Μωϋσῆς λέγει, ⇔ Ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾽ οὐκ ἔθνει, ⇔ [fn]ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.