Open English Translation (OET)

Koine Greek wordlink #143310

SR GNT Heb 8:2 ἄνθρωπος (anthrōpos) ‘the master not humans’ Strongs=4440 Lemma=anthrōpos
Word role=noun case=nominative gender=masculine number=singular
Year=64 AD

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Showing the first 50 out of 114 uses of identical word form ἄνθρωπος (N-NMS) in the Greek originals

The word form ‘ἄνθρωπος’ (N-NMS) has 9 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘humans’, ‘man’, ‘man is’, ‘mankind’, ‘person’.

Yhn (Jhn) 2:10 ‘he is saying to him every person first the good’ SR GNT Yhn (Jhn) 2:10 word 5

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 3:1 ‘was and a man of the Farisaios_party’ SR GNT Yhn (Jhn) 3:1 word 3

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:4 ‘Nikodaʸmos how is able a person to_be born old being’ SR GNT Yhn (Jhn) 3:4 word 8

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 4:50 ‘is living believed the man in the message which’ SR GNT Yhn (Jhn) 4:50 word 13

OET-LV: 50 The Yaʸsous is _saying to _him: Be _going, the son of _you is _living. The man believed in _the message which the Yaʸsous said to _him, and he _was _going. (JHN_4:50)

OET-RV: 50 “Go back there and see,” Yeshua responded. “Your son will recover.”
¶ The man believed what Yeshua had told him, and so he started off. (JHN 4:50)

Yhn (Jhn) 5:5 ‘was and a certain man there thirty eight’ SR GNT Yhn (Jhn) 5:5 word 5

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 5:9 ‘became healthy the man and took_up the’ SR GNT Yhn (Jhn) 5:9 word 7

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:12 ‘who is the man having said to you take_up’ SR GNT Yhn (Jhn) 5:12 word 7

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 5:15 ‘went_away the man and declared to the’ SR GNT Yhn (Jhn) 5:15 word 6

OET-LV: 15 The man went _away, and declared to _the Youdaiōns that Yaʸsous is the one having _made him healthy. (JHN_5:15)

OET-RV: 15 The man then went and told the leaders that it was Yeshua who had made him better. (JHN 5:15)

Yhn (Jhn) 7:23 ‘if circumcision is receiving a man on the day_of_rest in_order_that’ SR GNT Yhn (Jhn) 7:23 word 6

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Yhn (Jhn) 9:16 ‘this one from god man because the day_of_rest’ SR GNT Yhn (Jhn) 9:16 word 17

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:16 ‘were saying how is able a man sinful such signs’ SR GNT Yhn (Jhn) 9:16 word 28

Yhn (Jhn) 9:24 ‘have known that this man a sinner is’ SR GNT Yhn (Jhn) 9:24 word 25

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 9:30 ‘answered the man and said to them’ SR GNT Yhn (Jhn) 9:30 word 4

OET-LV: 30 the man answered and said to _them, because/for in this the is a_marvellous thing, that you _all have_ not _known from _where he _is, and _yet he _opened _up the eyes of _me. (JHN_9:30)

OET-RV: 30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! (JHN 9:30)

Yhn (Jhn) 10:33 ‘and because you a human being are making yourself’ SR GNT Yhn (Jhn) 10:33 word 19

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 11:47 ‘we are doing because this man many is doing signs’ SR GNT Yhn (Jhn) 11:47 word 17

OET-LV: 47 Therefore the chief _priests and the Farisaios_party gathered _together the_council, and they _were _saying: What are _we _doing, because this the man is _doing many signs? (JHN_11:47)

OET-RV: 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. (JHN 11:47)

Yhn (Jhn) 11:50 ‘for you_all that one man may die_off for the’ SR GNT Yhn (Jhn) 11:50 word 10

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 16:21 ‘joy that was born a person into the world’ SR GNT Yhn (Jhn) 16:21 word 31

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 19:5 ‘to them see the man’ SR GNT Yhn (Jhn) 19:5 word 21

OET-LV: 5 Therefore the Yaʸsous/(Yəhōshūˊa) came _out outside, wearing the thorny crown and the purple robe. And he _is _saying to _them: Behold, the man. (JHN_19:5)

OET-RV: 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.” (JHN 19:5)

Mark 1:23 ‘the synagogue of them a man with a spirit unclean’ SR GNT Mark 1:23 word 9

OET-LV: 23 And immediately a_man with an_ unclean _spirit was in the synagogue of _them, and he _cried _out (MRK_1:23)

OET-RV: 23 Then a demon-possessed man in the meeting hall suddenly yelled out, (MRK 1:23)

Mark 2:27 ‘and not the person because_of the day_of_rest’ SR GNT Mark 2:27 word 18

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 3:1 ‘and was there a man having_been withered having the’ SR GNT Mark 3:1 word 14

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 4:26 ‘kingdom of god as a man may throw the seed’ SR GNT Mark 4:26 word 13

OET-LV: 26 And he _was _saying: Thus is the kingdom of_ the _god: as a_man may _throw the seed on the earth, (MRK_4:26)

OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 5:2 ‘out_of the tombs a man with a spirit unclean’ SR GNT Mark 5:2 word 19

OET-LV: 2 And him having _come _out out _of the boat, a_man out _of the tombs with an_ unclean _spirit met with _him, (MRK_5:2)

OET-RV: 2 As Yeshua climbed out of the boat, a demon-possessed man came out of the tombs to meet him. (MRK 5:2)

Mark 7:11 ‘are saying if may say a person to the father or’ SR GNT Mark 7:11 word 8

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 8:37 ‘what for will_be giving a person as an exchange for the soul’ SR GNT Mark 8:37 word 7

OET-LV: 37 For/Because what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MRK_8:37)

OET-RV: 37 What can someone offer in order to buy a home for their soul? (MRK 8:37)

Mark 10:7 ‘on_account of this will_be leaving a man the father of him’ SR GNT Mark 10:7 word 7

OET-LV: 7 On _account of _this a_man will _be _leaving the father of _him and the mother, and will _be _being _joined wife of _him (MRK_10:7)

OET-RV: 7 As a result, a man leaves his parents and joins together with his wife (MRK 10:7)

Mark 10:9 ‘therefore god joined_together a person not let_be separating’ SR GNT Mark 10:9 word 7

OET-LV: 9 Therefore what the god joined _together, let_ a_person not _be _separating. (MRK_10:9)

OET-RV: 9 So if it’s God who joins them together like that, no person has the authority to separate them.” (MRK 10:9)

Mark 13:34 ‘like a man travelling it_is having left the’ SR GNT Mark 13:34 word 4

OET-LV: 34 Like a_man travelling it _is, having _left the house of _him, and having _given the authority to _the slaves of _him, to _each the work of _him, and to _the doorkeeper he _commanded that he _may _be _watching. (MRK_13:34)

OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)

Mark 14:13 ‘and will_be meeting with you_all a man a pitcher of water bearing’ SR GNT Mark 14:13 word 25

OET-LV: 13 And he _is _sending _out two of _the apprentices/followers of _him, and he _is _saying to _them: Be _going into the city, and a_man will _be _meeting with _you _all bearing a_pitcher of _water, follow after _him. (MRK_14:13)

OET-RV: 13 So Yeshua sent off two of them with these instructions, “Go into town and a man carrying a pitcher of water will meet you there. Just follow him (MRK 14:13)

Mark 14:21 ‘if not was born man that’ SR GNT Mark 14:21 word 35

OET-LV: 21 Because on _one _hand the the_son of_ the _man is _going, as it _has _been _written concerning him, on _the _other _hand woe to _the man that by whom the son of_ the _man is _being _given _over, better it _was for _him if that the man was_ not _born. (MRK_14:21)

OET-RV: 21 Indeed it’s written in the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it’ll be for the one who hands him over—in fact it would be better for that man if he was never born.” (MRK 14:21)

Mark 15:39 ‘said truly this man the son of god was’ SR GNT Mark 15:39 word 23

OET-LV: 39 And the centurion having _seen which having _stood _by from opposite of _him that he _expired thus said: Truly this the man was the_son of_god. (MRK_15:39)

OET-RV: 39 When Yeshua died, the Roman centurion who had been standing back watching everything said, “This man was definitely God’s son.” (MRK 15:39)

Mat 4:4 ‘only will_be living the person but by every’ SR GNT Mat 4:4 word 15

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 7:9 ‘is of you_all a person whom will_be requesting the’ SR GNT Mat 7:9 word 6

OET-LV: 9 Or which a_person is of you _all, whom the son of _him will _be _requesting a_loaf, not will _be _handing _out a_stone to _him? (MAT_7:9)

OET-RV: 9 If you have a child that asks for something to eat, which of you would give them a stone? (MAT 7:9)

Mat 8:9 ‘also for I a man am under authority’ SR GNT Mat 8:9 word 4

OET-LV: 9 For/Because I also am a_man being _appointed under authority, having soldiers under myself, and I _am _saying to _this one: Be _gone, and he _is _going, and to _another: Be _coming, and he _is _coming, and to _the slave of _me: Do this, and he _is _doing it. (MAT_8:9)

OET-RV: 9 because I’m also a man given a position under authority with soldiers under me, and I tell this one, ‘Come here,’ and he comes, and tell my slave, ‘Do this,’ and he does it. (MAT 8:9)

Mat 11:19 ‘and they are saying see a man a glutton and a drunkard’ SR GNT Mat 11:19 word 12

OET-LV: 19 The son of_ the _man came eating and drinking, and they _are _saying: Behold, a_man, a_glutton and a_drunkard, a_friend of _tax _collectors and of _sinners. But the wisdom was _justified by the her children. (MAT_11:19)

OET-RV: 19 Then humanity’s child came and he was eating and drinking, but they said, ‘Look at this fellow—he’s a glutton and a drunkard—a friend of tax collectors and immoral people.’ But wisdom is only recognised with hindsight. (MAT 11:19)

Mat 12:10 ‘and see a man a hand having withered’ SR GNT Mat 12:10 word 3

OET-LV: 10 And see, a_man having a_ withered _hand. And they _asked him saying: - Is _it _permitting to _be _healing on _the days _of _rest? In _order _that they _may _accuse against _him. (MAT_12:10)

OET-RV: 10 and look, there was a man there with a clawed fist. So the people there asked Yeshua if it was permitted to heal people on the rest days. (MAT 12:10)

Mat 12:11 ‘will_be of you_all person who will_be having sheep’ SR GNT Mat 12:11 word 13

OET-LV: 11 And he said to _them: What person will _be of you _all, who will _be _having one sheep, and if this may _fall _in into a_pit on _the days _of _rest, ˓will˒_ not _be _taking _hold _of it and will _be _raising it? (MAT_12:11)

OET-RV: 11 “Which of you,” Yeshua responded, “if you owned a single sheep and it fell into a pit on a rest day, wouldn’t then grab hold of it and lift it out? (MAT 12:11)

Mat 12:12 ‘for how_much therefore is carrying_value than a human a sheep so_then it is permitting’ SR GNT Mat 12:12 word 5

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

Mat 12:35 ‘the good person out_of his good’ SR GNT Mat 12:35 word 3

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 12:35 ‘and the evil person out_of his evil’ SR GNT Mat 12:35 word 16

OET-LV: 35 The good person is _sending _forth good out _of his good treasure, and the evil person is _sending _forth evil out _of his evil treasure. (MAT_12:35)

OET-RV: 35 A good person produces good words out of their store of goodness, and an evil person produces evil words out of their store of evil. (MAT 12:35)

Mat 13:28 ‘was saying to them an enemy man this did the’ SR GNT Mat 13:28 word 6

OET-LV: 28 And he was _saying to _them: An_enemy man did this. And the slaves are _saying to _him: Therefore are _you _wanting having _gone _away, may _we _gather them? (MAT_13:28)

OET-RV: 28 ‘An enemy must have done this,’ the farmer replied. ‘So should we go and pull out the bad stuff,’ asked the slaves. (MAT 13:28)

Mat 13:31 ‘of mustard which having taken a man sowed in the’ SR GNT Mat 13:31 word 17

OET-LV: 31 Another parable he _set _before to _them saying, the kingdom of _the heavens is Similar to_a_seed of _mustard, which a_man having _taken sowed in the field of _him, (MAT_13:31)

OET-RV: 31 Another one of his parables went like this: “The heavenly kingdom is like a mustard seed that a man planted in his field. (MAT 13:31)

Mat 13:44 ‘field which having found a man hid and from’ SR GNT Mat 13:44 word 18

OET-LV: 44 The kingdom of _the heavens is similar to _treasure having _been _hidden in the field, which a_man having _found hid, and from the joy of _it is _going and is _selling all as _much _as he _is _having, and is _buying the that field. (MAT_13:44)

OET-RV: 44 “The heavenly kingdom is like a field that had had treasure hidden in it. When someone found the treasure, they hid it again, and with great excitement went and sold everything they had so they could buy that field. (MAT 13:44)

Mat 16:26 ‘what for will_be_being benefitted a person if the world’ SR GNT Mat 16:26 word 5

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 16:26 ‘or what will_be giving a person as an exchange for the soul’ SR GNT Mat 16:26 word 19

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

Mat 17:14 ‘crowd approached to him a man kneeling before him’ SR GNT Mat 17:14 word 10

OET-LV: 14 And of _having _come to the crowd, a_man approached to _him kneeling before _him (MAT_17:14)

OET-RV: 14 When they got back to the crowd, a man approached Yeshua and knelt down before him (MAT 17:14)

Mat 19:5 ‘on_account of this will_be leaving a man his father and’ SR GNT Mat 19:5 word 6

OET-LV: 5 And he _said: On _account of _this a_man will _be _leaving his father and his mother, and will _be _being _joined _together with _the wife of _him, and the two will _be into one flesh? (MAT_19:5)

OET-RV: 5 And then how he said, ‘A man will leave his parents and be joined together with his wife, and then the two of them will be a single body’? (MAT 19:5)

Mat 19:6 ‘therefore god joined_together man not let_be separating’ SR GNT Mat 19:6 word 16

OET-LV: 6 So _that they_ no _longer _are two, but one flesh. Therefore what the god joined _together, let_ man not _be _separating. (MAT_19:6)

OET-RV: 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.” (MAT 19:6)

Mat 21:33 ‘another parable hear a man was a home_owner who’ SR GNT Mat 21:33 word 4

OET-LV: 33 Hear another parable: a_man was a_home _owner, who planted a_vineyard, and put_ a_fence _around to _it: and dug a_wine-press in it, and built a_tower, and rented_ it _out to _tenant _farmers, and travelled. (MAT_21:33)

OET-RV: 33 “Listen to another parable: A landowner planted a vineyard and fenced it, and he carved a wine-press in it and built a watchtower. Then he rented it out to tenant farmers and moved away. (MAT 21:33)

Mat 25:14 ‘as for a man travelling called his’ SR GNT Mat 25:14 word 3

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

The various word forms of the root word (lemma) ‘anthrōpos’ have 36 different glosses: ‘a human’, ‘a man’, ‘a person’, ‘the human’, ‘among people’, ‘by a person’, ‘for a man’, ‘of a human’, ‘of a man’, ‘of a person’, ‘of the people’, ‘of Man’, ‘of human_origin’, ‘of humans’, ‘of man’, ‘of mankind’, ‘of men’, ‘of people’, ‘of person’, ‘to a human’, ‘to a man’, ‘to the man’, ‘to humans’, ‘to man’, ‘to men’, ‘to people’, ‘human’, ‘human_origin’, ‘humans’, ‘husband’, ‘man’, ‘man is’, ‘mankind’, ‘men’, ‘people’, ‘person’.

Greek words (41) other than ἄνθρωπος (N-NMS) with a gloss related to ‘humans’

Have 41 other words with 1 lemma altogether (anthrōpos)

YHN 5:41 ἀνθρώπων (anthrōpōn) N-GMP ‘glory from humans not I am receiving’ SR GNT Yhn 5:41 word 3

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

YHN 12:43 ἀνθρώπων (anthrōpōn) N-GMP ‘for the glory of humans more than the’ SR GNT Yhn 12:43 word 6

OET-LV: 43 For/Because they _loved the glory of_ the _humans more than the glory of_ the _god. (JHN_12:43)

OET-RV: 43 as they valued the praise of people more than praise from God. (JHN 12:43)

MARK 7:7 ἀνθρώπων (anthrōpōn) N-GMP ‘teaching as teachings the commands of humans’ SR GNT Mark 7:7 word 9

OET-LV: 7 And they _are _worshipping me uselessly, teaching the_commands of _humans as _teachings. (MRK_7:7)

OET-RV: 7 Their worship of me is worthless,
⇔ teaching man-made rules as if they are from God.’ (MRK 7:7)

MARK 7:8 ἀνθρώπων (anthrōpōn) N-GMP ‘you_all are taking_hold_of the tradition of humans’ SR GNT Mark 7:8 word 23

OET-LV: 8 Having _left the command of_ the _god, you _all _are _taking _hold _of the tradition of_ the _humans. (MRK_7:8)

OET-RV: 8 You’ve ignored God’s commands instead accepting human traditions.” (MRK 7:8)

MARK 8:33 ἀνθρώπων (anthrōpōn) N-GMP ‘of god but the things of humans’ SR GNT Mark 8:33 word 30

OET-LV: 33 And he, having _been _turned _back and having _seen the apprentices/followers of _him, gave _rebuke to_ the _Petros and is _saying: Be _going behind me, Satan/(Sāţān), because you _are_ not _thinking the things of_ the _god, but the things of_ the _humans. (MRK_8:33)

OET-RV: 33 Yeshua turned back and looked at the others, then reprimanded Peter, “Stand back, Satan! you’re applying human values instead of considering God’s plan.” (MRK 8:33)

MARK 10:27 ἀνθρώποις (anthrōpois) N-DMP ‘Yaʸsous/(Yəhōshūˊa) is saying with humans impossible it_is but not’ SR GNT Mark 10:27 word 10

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

MARK 11:30 ἀνθρώπων (anthrōpōn) N-GMP ‘it was or from humans answer to me’ SR GNT Mark 11:30 word 14

OET-LV: 30 The immersion which of _Yōannaʸs, was _it from heaven or from humans? Answer to _me. (MRK_11:30)

OET-RV: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?” (MRK 11:30)

MARK 11:32 ἀνθρώπων (anthrōpōn) N-GMP ‘but we may say from humans they were fearing the crowd’ SR GNT Mark 11:32 word 5

OET-LV: 32 But we _may _say: From humans? (They _were _fearing the crowd, because/for all were _having that the Yōannaʸs he_ really _was a_prophet. ) (MRK_11:32)

OET-RV: 32 But we can’t say that it was just from people.” (They said that because they were scared of the crowds, knowing that they believed that Yohan was a prophet.) (MRK 11:32)

MAT 9:8 ἀνθρώποις (anthrōpois) N-DMP ‘having given authority such to humans’ SR GNT Mat 9:8 word 17

OET-LV: 8 But having _seen this, the crowds were _afraid and they _glorified the god, who having _given such authority to_ the _humans. (MAT_9:8)

OET-RV: 8 The crowds were struck with fear after seeing this, yet they praised God for giving such authority to men. (MAT 9:8)

MAT 15:9 ἀνθρώπων (anthrōpōn) N-GMP ‘teaching teachings as the commands of humans’ SR GNT Mat 15:9 word 8

OET-LV: 9 And they _are _worshipping me uselessly, teaching teachings as_the_commands of _humans. (MAT_15:9)

OET-RV: 9 Their worship of me is useless,
⇔ They teach human ideas as if they’re commands.’ ” (MAT 15:9)

MAT 16:23 ἀνθρώπων (anthrōpōn) N-GMP ‘of god but the things of humans’ SR GNT Mat 16:23 word 27

OET-LV: 23 But he having _been _turned said to_ the _Petros: Be _going behind me, Satan/(Sāţān). You _are a_temptation of _me, because you _are_ not _thinking the things of_ the _god, but the things the of _humans. (MAT_16:23)

OET-RV: 23 Yeshua turned towards Peter and said, “Get behind me, Satan. You’re tempting me because you not thinking in a godly way, but only in human terms.” (MAT 16:23)

MAT 19:26 ἀνθρώποις (anthrōpois) N-DMP ‘said to them with humans this impossible is’ SR GNT Mat 19:26 word 8

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

MAT 21:25 ἀνθρώπων (anthrōpōn) N-GMP ‘heaven or from humans they and were reasoning’ SR GNT Mat 21:25 word 12

OET-LV: 25 The immersion which of _Yōannaʸs, from _where was _it? From heaven or from humans? And they were _reasoning among themselves saying: If we _may _say: From heaven, he _will _be _saying to _us: Therefore for_ why _reason you _all_ not _believed in _him? (MAT_21:25)

OET-RV: 25 So, where did Yohan’s practice of immersion come from?”
¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

MAT 21:26 ἀνθρώπων (anthrōpōn) N-GMP ‘but we may say from humans we are fearing the crowd’ SR GNT Mat 21:26 word 5

OET-LV: 26 But if we _may _say: From humans, we _are _fearing the crowd, because/for all are _having the Yōannaʸs as a_prophet. (MAT_21:26)

OET-RV: 26 But if we say it was a human idea, then the crowd might revolt against us because they consider Yohan to be a prophet.” (MAT 21:26)

LUKE 2:14 ἀνθρώποις (anthrōpois) N-DMP ‘earth peace among humans with good_pleasure’ SR GNT Luke 2:14 word 11

OET-LV: 14 Glory to_god in the_highest, and peace on earth among humans with _good _pleasure. (LUK_2:14)

OET-RV: 14 “Let all honour be given to God in the highest, and peace on earth to all people along with good will.” (LUK 2:14)

LUKE 18:27 ἀνθρώποις (anthrōpois) N-DMP ‘the impossible things with humans possible with god’ SR GNT Luke 18:27 word 7

OET-LV: 27 But he said: The things impossible with humans, is possible with the god. (LUK_18:27)

OET-RV: 27 “What’s humanly impossible,” he replied, “is quite possible with God.” (LUK 18:27)

LUKE 20:4 ἀνθρώπων (anthrōpōn) N-GMP ‘it was or from humans’ SR GNT Luke 20:4 word 10

OET-LV: 4 the immersion of _Yōannaʸs, was _it from heaven or from humans? (LUK_20:4)

OET-RV: 4 “When Yohan immersed people, was he instructed from heaven or was it just some person’s idea?” (LUK 20:4)

LUKE 20:6 ἀνθρώπων (anthrōpōn) N-GMP ‘but we may say from humans the people all’ SR GNT Luke 20:6 word 10

OET-LV: 6 But if we _may _say: From humans, all the people will _be _stoning us, because/for having _been _persuaded Yōannaʸs he _is to _be a_prophet. (LUK_20:6)

OET-RV: 6 But if we say ‘from people’, then all the people will kill us with rocks, because they believe that Yohan was a prophet.” (LUK 20:6)

ACTs 5:38 ἀνθρώπων (anthrōpōn) N-GMP ‘if it may_be from humans counsel this or’ SR GNT Acts 5:38 word 25

OET-LV: 38 And now I _am _saying the things to _you _all, withdraw from the these men and allow them, because if this the counsel or this the work it _may _be from humans, will _be _being _torn _down, (ACT_5:38)

OET-RV: 38 So here’s my advice to you all: pull back from killing these men and allow them to continue, because if this teaching and goings on is man-made, it’ll be overthrown, (ACT 5:38)

ACTs 14:15 ἄνθρωποι (anthrōpoi) N-NMP ‘like_natured are with you_all humans evangelizing you_all from’ SR GNT Acts 14:15 word 15

OET-LV: 15 and saying: Men, why are _you _all _doing these things? We also are humans like _natured with _you _all, evangelizing you _all to _be _turning _back from these the useless things to living god: who made the heaven, and the earth, and the sea, and all the things in them. (ACT_14:15)

OET-RV: 15 shouting, “Men, why are you doing all these things? We are only humans just like all of you. We were bringing you the good message about abandoning these useless sacrifices and turning to the living God who made heaven and the earth and the sea and everything in them. (ACT 14:15)

ROM 2:29 ἀνθρώπων (anthrōpōn) N-GMP ‘praise not of humans but of god’ SR GNT Rom 2:29 word 19

OET-LV: 29 but the one on the secret a_Youdaios is, and circumcision is of _heart, by the_spirit, not by_the_letter, of _whom the praise not of humans, but of the god. (ROM_2:29)

OET-RV: 29 but is a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God. (ROM 2:29)

1 COR 1:25 ἀνθρώπων (anthrōpōn) N-GMP ‘foolish of god wiser than humans is and the’ SR GNT 1 Cor 1:25 word 8

OET-LV: 25 Because the foolish of_ the _god, wiser than the humans is, and the weak of_ the _god, stronger than the humans. (CO1_1:25)

OET-RV: 25 because God’s foolishness is better than humankind’s wisdom, and God’s weakness is greater than humankind’s strength. (CO1 1:25)

1 COR 1:25 ἀνθρώπων (anthrōpōn) N-GMP ‘weak of god stronger than humans’ SR GNT 1 Cor 1:25 word 17

OET-LV: 25 Because the foolish of_ the _god, wiser than the humans is, and the weak of_ the _god, stronger than the humans. (CO1_1:25)

OET-RV: 25 because God’s foolishness is better than humankind’s wisdom, and God’s weakness is greater than humankind’s strength. (CO1 1:25)

1 COR 2:5 ἀνθρώπων (anthrōpōn) N-GMP ‘may_be in wisdom of humans but in the power’ SR GNT 1 Cor 2:5 word 9

OET-LV: 5 in _order _that the faith of _you _all, not may _be in wisdom of _humans, but in the_power of_god. (CO1_2:5)

OET-RV: 5 so that your faith wouldn’t be based on human wisdom, but on God’s power. (CO1 2:5)

1 COR 3:4 ἄνθρωποι (anthrōpoi) N-NMP ‘I am of Apollōs not humans you_all are’ SR GNT 1 Cor 3:4 word 16

OET-LV: 4 For/Because whenever may _be _saying someone: I on _one _hand am of _Paulos, on _the _other _hand another I am of _Apollōs, not humans you _all _are? (CO1_3:4)

OET-RV: 4 Yes, when one person says, ‘I follow Paul,’ and another person says, ‘I follow Apollos’, doesn’t that show that you’re just worldly? (CO1 3:4)

1 COR 4:9 ἀνθρώποις (anthrōpois) N-DMP ‘both to messengers and to humans’ SR GNT 1 Cor 4:9 word 21

OET-LV: 9 For/Because I _am _supposing the god us the ambassadors last demonstrated, as sentenced _to _death, because a_theatre we _were _become to _the world, both to _messengers and to _humans. (CO1_4:9)

OET-RV: 9 because it seems that God has exhibited us missionaries last of all, as if sentenced to death—because we have become a spectacle to the world—both to God’s messengers and to men. (CO1 4:9)

1 COR 13:1 ἀνθρώπων (anthrōpōn) N-GMP ‘if with the tongues of humans I may_be speaking and of messengers’ SR GNT 1 Cor 13:1 word 5

OET-LV: 13 If with _the tongues of_ the _humans I _may _be _speaking and of_ the _messengers, but love not I _may _be _having, I _have _become brass resounding or a_cymbal screaming. (CO1_13:1)

OET-RV: 13 Even if I could speak in human languages as well as the languages of God’s messengers, but didn’t love others, then I’d just be like a noisy gong or a clanging cymbal. (CO1 13:1)

1 COR 15:39 ἀνθρώπων (anthrōpōn) N-GMP ‘but another on_one_hand of humans another on_the_other_hand flesh’ SR GNT 1 Cor 15:39 word 11

OET-LV: 39 Not all flesh is the same flesh, but another on _one _hand of _humans, on _the _other _hand another flesh of _animals, on _the _other _hand another flesh of _birds, on _the _other _hand another of _fishes. (CO1_15:39)

OET-RV: 39 Not all bodies are the same: humans have one kind of body, animals have different ones, birds different again, and fish also different. (CO1 15:39)

GAL 1:1 ἀνθρώπων (anthrōpōn) N-GMP ‘an ambassador not from humans nor through human_origin’ SR GNT Gal 1:1 word 5

OET-LV: 1 Paulos, an_ambassador (not from humans, nor through human _origin, but through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and god the_father which having _raised him from the_dead), (GAL_1:1)

OET-RV: 1 This letter is from Paul, one of Yeshua’s ambassadors, not chosen by people or any human desire, but chosen directly by Yeshua the messiah and God the father who raised Yeshua from the dead. (GAL 1:1)

PHP 2:7 ἀνθρώπων (anthrōpōn) N-GMP ‘having taken in the likeness of humans having become and in form’ SR GNT Php 2:7 word 9

OET-LV: 7 but himself emptied, the_form of_a_slave having _taken, in the_likeness of _humans having _become. And in _form having _been _found as a_human, (PHP_2:7)

OET-RV: 7 but emptied himself and becoming like a human, took on the form of a slave. Then in that human form, (PHP 2:7)

COL 2:8 ἀνθρώπων (anthrōpōn) N-GMP ‘according_to the tradition of humans according_to the principles’ SR GNT Col 2:8 word 20

OET-LV: 8 Be _watching _out, lest anyone will _be which taking_ you _all _captive through the philosophy and empty seduction, according _to the tradition of_ the _humans, according _to the principles of _the world, and not according _to chosen _one /messiah. (COL_2:8)

OET-RV: 8 Be careful in case anyone captures your minds with fancy ideas or theories without proof that come from human traditions or from worldly thinking, and not from Messiah. (COL 2:8)

COL 2:22 ἀνθρώπων (anthrōpōn) N-GMP ‘commands and teachings of humans’ SR GNT Col 2:22 word 15

OET-LV: 22 Which is all things to corruption in _the depletion, according _to the commands and teachings of_ the _humans? (COL_2:22)

OET-RV: 22 No, All those rules lead to corruption when they’re used as the commands and teaching of humans. (COL 2:22)

1 TH 2:13 ἀνθρώπων (anthrōpōn) N-GMP ‘you_all received not the message of humans but as truly’ SR GNT 1 Th 2:13 word 21

OET-LV: 13 And because _of this also we are _giving _thanks to_ the _god unceasingly that having _received the_message by _hearing from us of_ the _god, you _all _received not the_message of _humans, but as truly it _is, the_message of_god, which also is _working in you _all which believing. (TH1_2:13)

OET-RV: 13 We also never stop thanking God that when you accepted God’s message that you heard from us, it wasn’t a message from humans, but truly was a message from God who is working in all of you who believed. (TH1 2:13)

1 TIM 2:5 ἀνθρώπων (anthrōpōn) N-GMP ‘mediator between god and humans the human chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Tim 2:5 word 9

OET-LV: 5 For/Because one god there _is, also one mediator between_god and humans, the_human chosen _one /messiah Yaʸsous/(Yəhōshūˊa), (TI1_2:5)

OET-RV: 5 There’s only one God and also one mediator between God and humankind and that’s the man Yeshua the messiah (TI1 2:5)

TIT 1:14 ἀνθρώπων (anthrōpōn) N-GMP ‘myths and the commands of humans turning_away the truth’ SR GNT Tit 1:14 word 7

OET-LV: 14 not giving _heed to _Youdaiōns myths and the_commands of _humans turning _away the truth. (TIT_1:14)

OET-RV: 14 and not pay attention to Jewish myths or human rules which turn people away from the truth. (TIT 1:14)

1 PET 2:4 ἀνθρώπων (anthrōpōn) N-GMP ‘a stone living by humans on_one_hand having_been rejected by’ SR GNT 1 Pet 2:4 word 8

OET-LV: 4 To whom approaching a_ living _stone, on _one _hand having _been _rejected by humans, on _the _other _hand chosen by god, honoured, (PE1_2:4)

OET-RV: 4 As you all approach the living building-stone (which was rejected by humans yet chosen and honoured by God), (PE1 2:4)

1 PET 4:6 ἀνθρώπους (anthrōpous) N-AMP ‘they may_be judged on_one_hand according_to humans in the flesh may_be living on_the_other_hand’ SR GNT 1 Pet 4:6 word 12

OET-LV: 6 For/Because to this end was _good _message _preached even to_the_dead, in _order _that they _may _be _judged on _one _hand according _to humans in_the_flesh, on _the _other _hand may _be _living according _to god in_the_spirit. (PE1_4:6)

OET-RV: 6 That’s why the good message was preached even to the dead, so that people might judge them by earthly standards (PE1 4:6)

1 YHN 5:9 ἀνθρώπων (anthrōpōn) N-GMP ‘if the testimony of humans we are receiving the testimony’ SR GNT 1 Yhn 5:9 word 6

OET-LV: 9 If we _are _receiving the testimony the of _humans, the testimony of_ the _god is greater, because this is the testimony of_ the _god, that he _has _testified concerning the son of _him. (JN1_5:9)

OET-RV: 9 If we accept testimonies from people, then God’s testimony is better, because God’s testimony is about his son. (JN1 5:9)

REV 9:7 ἀνθρώπων (anthrōpōn) N-GMP ‘of them like the faces of humans’ SR GNT Rev 9:7 word 29

OET-LV: 7 And the likenesses of _the locusts was similar to _horses having _been _prepared for war, and something on the heads of _them were like crowns similar to _gold, and the faces of _them like the_faces of _humans, (REV_9:7)

OET-RV: 7 The locusts looked like horses that had been prepared for battle, with something on their heads that were similar to golden crowns and their faces being like human faces. (REV 9:7)

REV 18:13 ἀνθρώπων (anthrōpōn) N-GMP ‘of slaves and souls of humans’ SR GNT Rev 18:13 word 34

OET-LV: 13 and cinnamon, and amomum, and incenses, and ointment, and frankincense, and wine, and olive _oil, and fine _flour, and wheat, and cattle, and sheep, and of _horses, and of _carriages, and of _slaves, and souls of _humans. (REV_18:13)

OET-RV: 13 cinnamon and spice, incense and myrrh and frankincense, wine and oil and fine flour and wheat, cattle and sheep and horses, and chariots and slaves and people’s souls. (REV 18:13)

REV 21:3 ἀνθρώπων (anthrōpōn) N-GMP ‘tent of god is with humans and he will_be sheltering with’ SR GNT Rev 21:3 word 20

OET-LV: 3 And I _heard of_a_voice great out _of the throne saying: Behold, the tent of_ the _god is with the humans, and he _will _be _sheltering with them, and they the_peoples of _him will _be, and himself the god will _be with them, (REV_21:3)

OET-RV: 3 and I heard a loud voice from the throne saying, “Listen, God will now live here with the people—he’ll live with them and they’ll be his people, and God himself will be with them. (REV 21:3)

Key: N=noun AMP=accusative,masculine,plural DMP=dative,masculine,plural GMP=genitive,masculine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular