Parallel 2COR 3:13

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BSB We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

BLB and not as Moses would put a veil over his face for the sons of Israel not to look intently into the end of that fading away.

AICNT and not like Moses, who put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.

OEB unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.

WEB and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

NET and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

LSV and [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,

FBV We don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.

TCNT We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.

T4T We do not need to put a veil over our faces when we teach people, as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance on his face soon faded away. Similarly, the glory of the old agreement has also faded away.

LEB and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.

BBE And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:

MOF No MOF 2COR book available

ASV and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

DRA And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

YLT and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

DBY and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

RV and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

WBS And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

KJB And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
  (And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: )

BB And not as Moyses, which put a vayle ouer his face, that the chyldren of Israel shoulde not see for what purpose that serued which is put away.
  (And not as Moses, which put a veil over his face, that the children of Israel should not see for what purpose that serued which is put away.)

GNV And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
  (And we are not as Moses, which put a veil upon his face, that the children of Israel should not look unto the end of that which should be abolished. )

CB and do not as Moses, which put a vayle before his face, so that ye children of Israel mighte not se the ende of it, that is done awaye.
  (and do not as Moses, which put a veil before his face, so that ye/you_all children of Israel mighte not see the end of it, that is done away.)

TNT and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
  (and do not as Moses which put a veil over his face that the children of Israel should not see for what purpose that served which is put away. )

WYC and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.
  (and not as Moses leide a veil on his face, that the children of Israel should not behold in to his face, which veil is auoidid.)

LUT und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, der aufhöret.
  (and tun not like Mose, the the Decke before/in_front_of his Angesicht hing, that the children Israel not ansehen could the Ende des, the aufhöret.)

CLV et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
  (and not/no like Moyses ponebat velamen super faciem his_own, as not/no intenderent children Israël in faciem his, that evacuatur, )

UGNT καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ, εἰς τὸ τέλος τοῦ καταργουμένου.
  (kai ou kathaper Mōusaʸs etithei kalumma epi to prosōpon autou, pros to maʸ atenisai tous huious Israaʸl, eis to telos tou katargoumenou.)

SBL-GNT καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸀αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
  (kai ou kathaper Mōusaʸs etithei kalumma epi to prosōpon ⸀autou, pros to maʸ atenisai tous huious Israaʸl eis to telos tou katargoumenou. )

TC-GNT καὶ οὐ καθάπερ [fn]Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον [fn]ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
  (kai ou kathaper Mōusaʸs etithei kalumma epi to prosōpon heautou, pros to maʸ atenisai tous huious Israaʸl eis to telos tou katargoumenou;)

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Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).