Open English Translation (OET)

Koine Greek wordlink #111601

SR GNT Rom 14:13 σκάνδαλον (skandalon) ‘to your brother or temptation’ Strongs=46250 Lemma=skandalon
Word role=noun case=accusative gender=neuter number=singular
Year=60 AD

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Other uses (3) of identical word form σκάνδαλον (N-ANS) in the Greek originals

The word form ‘σκάνδαλον’ (N-ANS) has 4 different glosses: ‘a offense’, ‘a temptation’, ‘an offense’, ‘temptation’.

Rom 11:9 ‘a trap and for an offense and for a repayment’ SR GNT Rom 11:9 word 15

OET-LV: 9 And Dawid/(Dāvid) is _saying: Let _be _become the table of _them for a_snare, and for a_trap, and for an_offense, and for a_repayment to _them. (ROM_11:9)

OET-RV: 9 And as David wrote:
⇔ ‘Let their table become a trap for them—
⇔ a temptation that will pay them back. (ROM 11:9)

1 Cor 1:23 ‘having_been executed_on_a_stake to the Youdaiōns on_one_hand a offense to pagans on_the_other_hand foolishness’ SR GNT 1 Cor 1:23 word 8

OET-LV: 23 but we are _proclaiming chosen _one /messiah having _been _executed _on _a _stake, to_the_Youdaiōns on _one _hand a_offense, on _the _other _hand to _pagans foolishness, (CO1_1:23)

OET-RV: 23 but we preach about how Messiah was executed—something the Jews can’t logic out, and which the Greeks see as total foolishness. (CO1 1:23)

Rev 2:14 ‘was teaching to Balak to throw a temptation before the sons’ SR GNT Rev 2:14 word 24

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

The various word forms of the root word (lemma) ‘skandalon’ have 7 different glosses: ‘a offense’, ‘a temptation’, ‘an offense’, ‘of offense’, ‘offense’, ‘temptation’, ‘temptations’.

Greek words (14) other than σκάνδαλον (N-ANS) with a gloss related to ‘temptation’

Have 14 other words (πειρασμόν, πειρασμόν, πειρασμόν, σκάνδαλον, πειρασμόν, πειρασμόν, πειρασμοῦ, πειρασμοῦ, πειρασμόν, πειρασμόν, πειρασμόν, σκάνδαλον, πειρασμῷ, Πειρασμός) with 2 lemmas altogether (peirasmos, skandalon)

MARK 14:38 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘not you_all may come into temptation the on_one_hand spirit is’ SR GNT Mark 14:38 word 9

OET-LV: 38 Be _watching and be _praying that you _all _may_ not _come into temptation. On _one _hand the spirit is eager, on _the _other _hand the flesh is weak. (MRK_14:38)

OET-RV: 38 You all need to stay alert and be careful not to give into temptation. I know your spirits are enthusiastic on one hand, but it’s still easy to give in to the moment.” (MRK 14:38)

MAT 6:13 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘you may carry_in us into temptation but rescue us’ SR GNT Mat 6:13 word 7

OET-LV: 13 And you _may_ not _carry _in us into temptation, but rescue us from the evil. (MAT_6:13)

OET-RV: 13 Don’t bring us to the point of being tempted,
⇔ but keep us away from doing evil things.’ (MAT 6:13)

MAT 16:23 σκάνδαλον (skandalon) N-NNS ‘behind me Satan/(Sāţān) a temptation you are of me because’ SR GNT Mat 16:23 word 12

OET-LV: 23 But he having _been _turned said to_ the _Petros: Be _going behind me, Satan/(Sāţān). You _are a_temptation of _me, because you _are_ not _thinking the things of_ the _god, but the things the of _humans. (MAT_16:23)

OET-RV: 23 Yeshua turned towards Peter and said, “Get behind me, Satan. You’re tempting me because you not thinking in a godly way, but only in human terms.” (MAT 16:23)

MAT 18:7 σκάνδαλον (skandalon) N-NNS ‘by whom the temptation is coming’ SR GNT Mat 18:7 word 23

OET-LV: 7 Woe to _the world because _of the temptations. For/Because it _is necessity the temptations to _come, however woe to _the that person by whom the temptation is _coming. (MAT_18:7)

OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)

MAT 26:41 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘not you_all may come_in into temptation the on_one_hand spirit is’ SR GNT Mat 26:41 word 9

OET-LV: 41 Be _watching and be _praying, in _order _that you _all _may_ not _come _in into temptation. On _one _hand the spirit is eager, on _the _other _hand the the_flesh is weak. (MAT_26:41)

OET-RV: 41 Stay alert and pray so that you all don’t fall into temptation. Your spirits are eager, but your endurance is lacking.” (MAT 26:41)

LUKE 4:13 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘and having completed every temptation the devil withdrew’ SR GNT Luke 4:13 word 4

OET-LV: 13 And having _completed every temptation, the devil withdrew from him until a_season. (LUK_4:13)

OET-RV: 13 So after completing every temptation, the devil withdrew from him for a time. (LUK 4:13)

LUKE 8:13 πειρασμοῦ (peirasmou) N-GMS Lemma=peirasmos ‘and in the time of temptation they are withdrawing_from’ SR GNT Luke 8:13 word 31

OET-LV: 13 And the ones on the rock, who whenever they _may _hear with joy are _receiving the message, and these are_ not _having a_root, who for a_time are _believing, and in the_time of _temptation they _are _withdrawing _from. (LUK_8:13)

OET-RV: 13 The seeds among the rocks are those who happily accept the message but don’t put down any roots, so they believe for a short time, and then when temptations come, they pull back from God. (LUK 8:13)

LUKE 11:4 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘you may carry_in us into temptation’ SR GNT Luke 11:4 word 27

OET-LV: 4 And forgive to _us the sins of _us, because/for also we_ ourselves _are _forgiving to _everyone owing to _us. And not may _you _carry _in us into temptation. (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

LUKE 22:40 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘not to come_in into temptation’ SR GNT Luke 22:40 word 14

OET-LV: 40 And having _become to the place, he _said to _them: Be _praying to_ not _come _in into temptation. (LUK_22:40)

OET-RV: 40 When they got to the place, he told them, “You all pray that you won’t give in to temptation.” (LUK 22:40)

LUKE 22:46 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘not you_all may come_in into temptation’ SR GNT Luke 22:46 word 12

OET-LV: 46 and he _said to _them: Why are _you _all _sleeping? Having _risen _up be _praying that you _all _may_ not _come _in into temptation. (LUK_22:46)

OET-RV: 46 and he asked them, “Why are you all sleeping? Sit up and pray that you won’t give in to temptation.” (LUK 22:46)

1 COR 10:13 Πειρασμός (Peirasmos) N-NMS Lemma=peirasmos ‘temptation you_all not has taken’ SR GNT 1 Cor 10:13 word 1

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

1 COR 10:13 πειρασμῷ (peirasmōi) N-DMS Lemma=peirasmos ‘will_be making with the temptation also the way_out’ SR GNT 1 Cor 10:13 word 26

1 TIM 6:9 πειρασμόν (peirasmon) N-AMS Lemma=peirasmos ‘to_be being_rich are falling_in into temptation and a snare and’ SR GNT 1 Tim 6:9 word 7

OET-LV: 9 But the ones wishing to _be _being _rich, are _falling _in into temptation, and a_snare, and many foolish and harmful desires, which are _sinking the people into destruction and destruction. (TI1_6:9)

OET-RV: 9 Those who desire wealth fall into temptation. It’s a trap which leads to many foolish and harmful desires, resulting in people sinking into ruin and destruction (TI1 6:9)

2 PET 2:9 πειρασμοῦ (peirasmou) N-GMS Lemma=peirasmos ‘the master the devout ones out_of temptation to_be rescuing the unrighteous ones but’ SR GNT 2 Pet 2:9 word 5

OET-LV: 9 the_master has _known to _be _rescuing the_devout ones out _of temptation, but to _be _keeping the_unrighteous ones to being _punished the_day of _judgement, (PE2_2:9)

OET-RV: 9 then the master knows how to rescue godly people from their trials, and knows how to keep the unrighteous people to be punished at the day of judgement, (PE2 2:9)

Key: N=noun AMS=accusative,masculine,singular ANS=accusative,neuter,singular DMS=dative,masculine,singular GMS=genitive,masculine,singular NMS=nominative,masculine,singular NNS=nominative,neuter,singular