NUM 19:9 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And a clean man shall gather the ashes of the heifer and rest them in a clean place outside of the camp, and it shall be for the congregation of the sons of Israel to keep for the water of purification; it is a sin offering.

UST Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a sacred place outside the camp. The ashes must be kept there for the people of Israel to use when they mix it with water for the ritual to remove the guilt of sin.

BSB § Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.

OEB No OEB NUM book available

WEB “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.

NET “‘Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification – it is a purification for sin.

LSV And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;

FBV Then a man who is clean shall collect the ashes of the cow and keep them in a clean place outside the camp. They are to be kept by the Israelites to prepare the water of purification which is for purifying from sin.

T4T “Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a ◄sacred place/place that is acceptable to me► outside the camp. The ashes must be kept there for the people of Israel to use when they mix it with water for the ritual to remove the guilt of sin.

LEB A clean man will gather the ashes of the heifer, and he will put them in a clean place outside the camp;[fn] it will be for the community of theIsraelites[fn] as a requirement for waters of impurity; itis a purification offering.

?:? Literally “an outside place of the camp”

?:? Literally “sons/children of Israel”

BBE Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

MOF No MOF NUM book available

JPS And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.

ASV And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.

DRA And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.

YLT 'And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation — it [is] a [cleansing];

DBY And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.

RV And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a sin offering.

WBS And a man that is clean shall gather the ashes of the heifer, and lay them without the camp in a clean place, and it shall be kept for the congregation of the children of Israel, for a water of separation: it is a purification for sin.

KJB And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
(And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin. )

BB And a man that is cleane, shall gather vp the asshes of the cowe, and lay them without the hoast in a cleane place, and it shalbe kept for the multitude of the children of Israel for a water of seperation: It is a sinne offeryng.
(And a man that is cleane, shall gather up the ashes of the cowe, and lay them without the hoast in a clean place, and it shall be kept for the multitude of the children of Israel for a water of seperation: It is a sin offeryng.)

GNV And a man, that is cleane, shall take vp the ashes of the kow, and put them without the hoste in a cleane place: and it shalbe kept for the Congregation of the children of Israel for a sprinkling water: it is a sinne offring.
(And a man, that is cleane, shall take up the ashes of the kow, and put them without the hoste in a clean place: and it shall be kept for the Congregation of the children of Israel for a sprinkling water: it is a sin offring. )

CB And one yt is cleane, shal gather vp the a?shes of ye cow, and poure them without the hoost in a cleane place, that they maye be kepte there, for sprenklinge water to the congregacion of the childre of Israel, for it is a synofferinge.
(And one it is cleane, shall gather up the a?shes of ye/you_all cow, and poure them without the hoost in a clean place, that they may be kepte there, for sprenklinge water to the congregation of the children of Israel, for it is a synofferinge.)

WYC Forsothe a cleene man schal gadere the aischis of the cow, and schal schede out tho with out the tentis, in a place moost cleene, that tho be to the multitude of the sones of Israel in to keping, and in to watir of spryngyng; for the cow is brent for synne.
(Forsothe a cleene man shall gather the aischis of the cow, and shall schede out tho with out the tentis, in a place moost cleene, that tho be to the multitude of the sons of Israel in to keping, and in to water of spryngyng; for the cow is burnt for sin.)

LUT Und ein reiner Mann soll die Asche von der Kuh aufraffen und sie schütten außer dem Lager an eine reine Stätte, daß sie daselbst verwahret werde für die Gemeine der Kinder Israel zum Sprengwasser; denn es ist ein Sündopfer.
(And a reiner man should the Asche from the Kuh aufraffen and they/she/them schütten außer to_him Lager at one reine Stätte, that they/she/them there verwahret become for the Gemeine the children Israel for_the Sprengwasser; because it is a Sündopfer.)

CLV Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.[fn]
(Colliget however man mundus cineres vaccæ, and effundet them extra castra in instead purissimo, as sint multitudini filiorum Israël in custodiam, and in waterm aspersionis: because pro peccato vacca combusta est.)

19.9 Colliget autem. AUG. Et congregabit homo, etc., usque ad quia extra celebrationem Judaicæ consuetudinis evangelicus honor claruit. GREG., lib. VI Moral., cap. 17. Vaccam sacerdos comburit, cineres vir mundus colligit, quia infirmitatem Domini Judæus mactavit, subtilia ejus mysteria Gentilis intelligit. Mundi sunt qui passionem Christi gentibus prædicant. Effundet eos. Quia Gentilis sacramenta quæ agnovit, prædicare non cessat, sed nescientibus manifestat. RAB. Vir mundus in loco purissimo vaccæ cineres fundit, dum quilibet doctus ex gentilitate assumptus, munda per humilitatem gentilium corda requirit, et mysteria eis Redemptoris tradere non desistit. Quod cum agitur, fides gentium multiplicatur, divina virtus agnoscitur, disciplina præceptorum tenetur. Unde subdit, ut sint multitudini filiorum Isræl in custodiam: Isræl enim interpretatur vir videns Deum; et bene conversa Gentilitas Isræl dicitur, quæ Deum jam fide contemplatur. Extra castra. Quia omnis Gentilitas extra legem, extra sacrificium, extra synagogam. Purissimo. Quia pravis ac pollutis mentibus non sunt secreta Dominicæ incarnationis tradenda, sed his qui ad fidem venientes cor mundaverunt. Multitudini filiorum AUG., ubi supra. Alia littera etc., usque ad ut ablutus etiam extrinsecus lavaret quodammodo vestimenta sua. In custodiam. Quia subtiliora sacramenta mundis Gentilium cordibus tradita in mentis munitionem vertuntur Quia dum secreta et subtilia operationis illius per imitationem attendimus, per hoc nobis immunditiam providemus, propter operationem, in custodiam nostram fiant cineres, propter baptismum vero in aquam aspersionis. Tunc cineres in nostram custodiam provide custodimus, cum Redemptorem nostrum pro iniquitatibus nostris passum consideramus sollicite. Perpendimus enim quid retribuat bonis, qui voluit mori pro malis, quid ad justitiam fidei adducti ejus gratiæ debeamus, qui in iniquitate positi intercessionem mortis ejus accepimus.

19.9 Colliget autem. AUG. And will_gather homo, etc., usque to because extra celebrationem Yudaicæ consuetudinis evangelicus honor claruit. GREG., lib. VI Moral., cap. 17. Vaccam sacerdos comburit, cineres man mundus colligit, because infirmitatem Domini Yudæus mactavit, subtilia his mysteria Gentilis intelligit. Mundi are who passionem Christi gentibus prædicant. Effundet them. Quia Gentilis sacramenta which agnovit, prædicare not/no cessat, but nescientibus manifestat. RAB. Vir mundus in instead purissimo vaccæ cineres fundit, dum quilibet doctus ex gentilitate assumptus, munda per humilitatem gentilium corda requirit, and mysteria eis Redemptoris tradere not/no desistit. That cum agitur, fides gentium multiplicatur, divina virtus agnoscitur, disciplina præceptorum holdsur. Unde subdit, ut sint multitudini filiorum Isræl in custodiam: Isræl because interpretatur man videns God; and bene conversa Gentilitas Isræl dicitur, which God yam fide contemplatur. Extra castra. Quia everyone Gentilitas extra legem, extra sacrificium, extra synagogam. Purissimo. Quia pravis ac pollutis mentibus not/no are secreta Dominicæ incarnationis tradenda, but his who to faith venientes heart mundaverunt. Multitudini filiorum AUG., ubi supra. Alia littera etc., usque to as ablutus also extrinsecus lavaret quodammodo vestimenta sua. In custodiam. Quia subtiliora sacramenta mundis Gentilium cordibus tradita in mentis munitionem vertuntur Quia dum secreta and subtilia operationis illius per imitationem attendimus, per hoc nobis immunditiam providemus, propter operationem, in custodiam nostram fiant cineres, propter baptismum vero in waterm aspersionis. Tunc cineres in nostram custodiam provide custodimus, cum Redemptorem nostrum pro iniquitatibus nostris passum consideramus sollicite. Perpendimus because quid retribuat bonis, who voluit mori pro malis, quid to justitiam of_faith adducti his gratiæ debeamus, who in iniquitate positi intercessionem mortis his accepimus.

BRN And a clean man shall gather up the ashes of the heifer, and lay them up in a clean place outside the camp; and they shall be for the congregation of the children of Israel to keep: it is the water of sprinkling, a purification.

BrLXX Καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως, καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν· καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν· ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστι.
(Kai sunaxei anthrōpos katharos taʸn spodon taʸs damaleōs, kai apothaʸsei exō taʸs parembolaʸs eis topon katharon; kai estai taʸ sunagōgaʸ huiōn Israaʸl eis diataʸraʸsin; hudōr ɽantismou hagnisma esti. )

Parallel NUM 19:9