Parallel ZEC 4:7

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BSB What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”

OEB will I make the great mountain before Zerubbabel a plain. He will bring forth the top stones with shoutings of, “Grace, grace, to it.”’

WEB Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”

NET “What are you, you great mountain? Because of Zerubbabel you will become a level plain! And he will bring forth the temple capstone with shoutings of ‘Grace! Grace!’ because of this.”

LSV Who [are] you, O great mountain
Before Zerubbabel—for a plain! And he has brought forth the top-stone,
Cries of Grace, grace—[are] to it.”

FBV Even obstacles as big as mountains will be flattened before Zerubbabel. Finally he will bring out the capstone to shouts of ‘Blessings on it!’”

T4T Zerubbabel, you have many difficult matters to handle. They are like high mountains [MET]. But they will become easy to handle, as though they will become flat land. And you will bring to the temple the final stone to complete the rebuilding of the temple. When you do that, all the people will shout repeatedly, “It is beautiful! May God bless it!”’”

LEB ‘Who are you O great mountain? Before Zerubbabelyou will become level ground, and he will bring out the top stone amid the shouts of “Grace, grace to it!” ’ ”

BBE Who are you, O great mountain? before Zerubbabel you will become level: and he will let all see the headstone, with cries of Grace, grace, to it.

MOF No MOF ZEC book available

JPS Who art thou, O great mountain before Zerubbabel? thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.'

ASV Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.

DRA Who art thou, O great mountain, before Zorobabel? thou shalt become a plain: and he shall bring out the chief stone, and shall give equal grace to the grace thereof.

YLT Who [art] thou, O great mountain Before Zerubbabel — for a plain! And he hath brought forth the top-stone, Cries of Grace, grace — [are] to it.'

DBY Who art thou, O great mountain? before Zerubbabel [thou dost become] a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it!

RV Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the head stone with shoutings of Grace, grace, unto it.

WBS Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the head stone with shoutings of Grace, grace, unto it.

KJB Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

BB What art thou great mountaine before Zorobabel? thou must be made euen, and he shall bring foorth the head stone therof, with showtinges, crying, Grace grace vnto it.
  (What art thou/you great mountain before Zorobabel? thou/you must be made euen, and he shall bring forth the head stone therof, with showtinges, crying, Grace grace unto it.)

GNV Who art thou, O great mountaine, before Zerubbabel? thou shalt be a plaine, and he shall bring foorth the head stone thereof, with shoutings, crying, Grace, grace vnto it.
  (Who art thou, O great mountain, before Zerubbabel? thou/you shalt be a plaine, and he shall bring forth the head stone thereof, with shoutings, crying, Grace, grace unto it.)

CB What art thou (thou greate mountayne) before Zorobabel? thou must be made eauen. And he shal bringe vp the first stone, so that men shall crie vnto him: good lucke, good lucke.
  (What art thou/you (thou great mountain) before Zorobabel? thou/you must be made eauen. And he shall bring up the first stone, so that men shall cry unto him: good lucke, good lucke.)

WYC Who art thou, greet hil, bifore Sorobabel in to pleyn? and he schal lede out the firste stoon, and schal make euene grace to grace therof.
  (Who art thou, great hil, before Sorobabel in to pleyn? and he shall lead out the first stone, and shall make euene grace to grace therof.)

LUT Wer bist du, du großer Berg, der doch vor Serubabel eine Ebene sein muß? Und er soll aufführen den ersten Stein, daß man rufen wird: Glück zu, Glück zu!
  (Who bist you, you großer Berg, the though/but before/in_front_of Serubabel one Ebene his muß? And he should aufführen the ersten Stein, that man rufen wird: Glück zu, Glück zu!)

CLV Quis tu, mons magne, coram Zorobabel? In planum: et educet lapidem primarium, et exæquabit gratiam gratiæ ejus.
  (Quis tu, mons magne, coram Zorobabel? In planum: and educet lapidem primarium, and exæquabit gratiam gratiæ eyus.)

BRN Who art thou, the great mountain before Zorobabel, that thou shouldest prosper? whereas I will bring out the stone of the inheritance, the grace of it the equal of my grace.

BrLXX Τίς εἶ σὺ τὸ ὄρος τὸ μέγα τὸ πρὸ προσώπου Ζοροβάβελ τοῦ κατορθῶσαι; καὶ ἐξοίσω τὸν λίθον τῆς κληρονομίας, ἰσότητα χάριτος χάριτα αὐτῆς.
  (Tis ei su to oros to mega to pro prosōpou Zorobabel tou katorthōsai? kai exoisō ton lithon taʸs klaʸronomias, isotaʸta ⱪaritos ⱪarita autaʸs.)