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Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut the rest were saying, “Leave him! Let us see if Elijah comes, saving him.”
BSB § But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”[fn]
27:49WH includes And another took a spear and pierced His side, and water and blood flowed out; see John 19:34.
BLBAnd the rest were saying, "Let it be. Let us see whether Elijah comes to save Him."
AICNTBut the rest said, “Leave it, let us see if Elijah comes to save him.” [[But another, taking a spear, pierced his side, and water and blood came out.]][fn]
27:49,But another, taking a spear, pierced his side, and water and blood came out: Later manuscripts add.
OEBBut the rest said, ‘Wait and let us see if Elijah is coming to save him.’[fn]
27:49 Some later manuscripts add: However another man took a spear, and pierced his side; and water and blood flowed from it.
WEBBEThe rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Wymthwhile the rest said, "Let us see whether Elijah is coming to deliver him."
ASVAnd the rest said, Let be; let us see whether Elijah cometh to save him.
DRAAnd the others said: Let be, let us see whether Elias will come to deliver him.
YLTbut the rest said, 'Let alone, let us see if Elijah doth come — about to save him.'
DrbyBut the rest said, Let be; let us see if Elias comes to save him.
RVAnd the rest said, Let be; let us see whether Elijah cometh to save him.
WbstrThe rest said, Forbear, let us see whether Elijah will come to save him.
KJB-1769The rest said, Let be, let us see whether Elias will come to save him. (The rest said, Let be, let us see whether Elias/Elijah will come to save him. )
KJB-1611The rest said, Let bee, let vs see whether Elias will come to saue him. (The rest said, Let be, let us see whether Elias/Elijah will come to save him.)
BshpsOther sayde, let be, let vs see whether Elias wyll come and saue hym. (Other said, let be, let us see whether Elias/Elijah will come and save him.)
GnvaOther said, Let be: let vs see, if Elias wil come and saue him. (Other said, Let be: let us see, if Elias/Elijah will come and save him. )
CvdlBut ye other sayde: holde, let se whether Elias wyl come, and delyuer him. (But ye/you_all other said: hold, let see whether Elias/Elijah will come, and deliver him.)
TNTOther sayde let be: let vs se whyther Helyas will come and deliver him. (Other said let be: let us see whyther Elias/Elijah will come and deliver him. )
WyclBut othir seiden, Suffre thou; se we whether Helie come to deliuer hym. (But other said, Suffer thou; see we whether Elye/Elijah come to deliver him.)
LuthDie andern aber sprachen: Halt, laß sehen, ob Elia komme und ihm helfe! (The change but said: Halt, let see, ob Elia come and him helfe!)
ClVgCeteri vero dicebant: Sine, videamus an veniat Elias liberans eum.[fn] (Ceteri vero dicebant: Sine, videamus an let_him_come Elias liberans him. )
27.49Sine videamus. Quia vocem Domini male intelligebant, frustra Eliæ exspectabant adventum.
27.49Sine videamus. Because vocem Master male intelligebant, frustra Eliæ exspectabant adventum.
Here, the word But introduces what the rest of the people who were there did in contrast with how one person gave Jesus some sour wine. If it would be helpful in your language, you could use a word or phrase that introduces this kind of contrast, or you could leave But untranslated. Alternate translation: [In contrast,] or [However,]
Matthew is using the adjective rest as a noun to mean the rest of the people who were there. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [the rest of the people who were watching]
Here, the clause Leave him means that the person who gave Jesus the sour wine should stop doing things to and for Jesus. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [Ignore him] or [Stop doing things for him]
Here, the phrase saving him indicates the purpose for which Elijah would come. If it would be helpful in your language, you could use a word or phrase that introduces a purpose. Alternate translation: [comes in order to save him]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
