MAT 27:55 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now there were many women there, watching from a distance, who followed Jesus from Galilee, serving him.

UST While all that was happening, many women were there. They had come with Jesus from the region of Galilee. They were the ones who had taken care of him. These women observed what was happening from farther away.

BSB § And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

BLB And many women were there, looking on from afar off, who had followed Jesus from Galilee, ministering to Him--

AICNT There were [also][fn] many women there, watching from a distance, who had followed Jesus from Galilee, serving him;

27:55, also: Later manuscripts add.

OEB There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.

WEBBE Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

WMBB Many women were there watching from afar, who had followed Yeshua from Galilee, serving him.

NET Many women who had followed Jesus from Galilee and given him support were also there, watching from a distance.

LSV And there were there many women beholding from afar, who followed Jesus from Galilee, ministering to Him,

FBV Many women were also watching from a distance, those who had followed Jesus from Galilee and had supported him.

TCNT Many women who had followed Jesus from Galilee and provided for him [fn]were there looking on from a distance,

27:55 were ¦ were also ANT PCK

T4T Many women were there, watching from a distance. They were women who had accompanied Jesus from Galilee district in order to provide the things he needed.

LEB And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him,

BBE And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs.

Moff No Moff MAT book available

Wymth And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

ASV And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:

DRA And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:

YLT And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

Drby And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,

RV And many women were there beholding from afar, which had followed Jesus from Galilee, ministering unto him:

Wbstr And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him:

KJB-1769 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
(And many women were there beholding afar off, which followd Jesus from Galilee, ministering unto him: )

KJB-1611 And many women were there (beholding afarre off) which followed Iesus from Galilee, ministring vnto him.
(And many women were there (beholding afar off) which followd Yesus/Yeshua from Galilee, ministring unto him.)

Bshps And many wome were there (beholdyng hym a farre of) whiche folowed Iesus fro Galilee, ministring vnto him.
(And many wome were there (beholdyng him afar off) which followd Yesus/Yeshua from Galilee, ministring unto him.)

Gnva And many women were there, beholding him a farre off, which had folowed Iesus from Galile, ministring vnto him.
(And many women were there, beholding him afar offf, which had followd Yesus/Yeshua from Galilee, ministring unto him. )

Cvdl And there were many wemen there lokynge to afarre of, which had folowed Iesus from Galile, and had mynistred vnto him:
(And there were many women there looking to afar off, which had followd Yesus/Yeshua from Galilee, and had ministered unto him:)

TNT And many wemen were there beholdinge him a farre of which folowed Iesus from Galile ministringe vnto him.
(And many women were there beholdinge him afar off which followd Yesus/Yeshua from Galilee ministringe unto him. )

Wycl and seiden, Verili this was Goddis sone. And ther weren there many wymmen afer, that sueden Jhesu fro Galilee, and mynystriden to hym.
(and said, Verili this was Goddis sone. And there were there many women afar, that followd Yhesu from Galilee, and ministered to him.)

Luth Und es waren viel Weiber da, die von ferne zusahen, die da JEsu waren nachgefolget aus Galiläa und hatten ihm gedienet,
(And it were many women da, the from ferne zusahen, the there YEsu were nachgefolget out_of Galiläa and hatten him served,)

ClVg Erant autem ibi mulieres multæ a longe, quæ secutæ erant Jesum a Galilæa, ministrantes ei:[fn]
(Erant however there mulieres many from longe, which secutæ they_were Yesum from Galilæa, ministrantes ei: )

27.55 Mulieres multæ. Matthæus et Lucas dicunt Mariam Magdalenam a longe stetisse. Joannes vero juxta crucem, quia tanto intervallo aberat, ut juxta diceretur: quia præsto erat in conspectu ejus, et longe comparatione turbæ propioris. Possumus etiam dicere quod illæ quæ erant cum matre Domini postquam eam commendavit discipulo, abire cœperint jam, ut a densitate turbæ eruerent se et cætera quæ facta sunt longius intuerentur. Ministrantes ei. Consuetudinis Hebraicæ erat, ut mulieres de substantia sua præceptoribus suis ministrarent: quod Dominus accepit, ut exemplum daret apostolis.

27.55 Mulieres multæ. Matthæus and Lucas dicunt Mariam Magdalenam from longe stetisse. Yoannes vero next_to crucem, because tanto intervallo aberat, as next_to diceretur: because præsto was in in_sight his, and longe comparatione turbæ propioris. Possumus also dicere that illæ which they_were when/with matre Master postquam her commendavit discipulo, abire cœperint yam, as from densitate turbæ eruerent se and cætera which facts are longius intuerentur. Ministrantes to_him. Consuetudinis Hebraicæ was, as mulieres about substantia his_own præceptoribus to_his_own ministrarent: that Master accepit, as exemplum would_give apostolis.

UGNT ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ;
(aʸsan de ekei gunaikes pollai apo makrothen theōrousai, haitines aʸkolouthaʸsan tōi Yaʸsou apo taʸs Galilaias diakonousai autōi;)

SBL-GNT Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
(Aʸsan de ekei gunaikes pollai apo makrothen theōrousai, haitines aʸkolouthaʸsan tōi Yaʸsou apo taʸs Galilaias diakonousai autōi;)

TC-GNT Ἦσαν δὲ ἐκεῖ [fn]γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας, διακονοῦσαι αὐτῷ,
(Aʸsan de ekei gunaikes pollai apo makrothen theōrousai, haitines aʸkolouthaʸsan tōi Yaʸsou apo taʸs Galilaias, diakonousai autōi, )

27:55 γυναικες ¦ και γυναικες ANT PCK

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel MAT 27:55

Jesus’ Arrest, Trial, Crucifixion, and Burial