GHT MAT MARK LUKE YHN ACTs ROM 1 COR 2 COR GAL EPH PHP COL 1 TH 2 TH 1 TIM 2 TIM TIT PHM HEB YAC 1 PET 2 PET 1 YHN 2 YHN 3 YHN YUD REV
MAT C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C28
GHT MAT Chapter 27
◄ MAT 27 ► ║ ═ ©
27 Moreover, of{early/morning become[ing]}, all the chief-consecrateds[i.e. chief priests] and the elders of{the people} take intention-together down/against of{the Jesus} such-as to-put-to-death same,
2 and, bind[ing] same, they-lead-off/away and give-aside/deliver same to{Pontius Pilate, the governor}.
3 Then, Judas, the giving-aside/delivering same, behold[ing] that he-is-judged-against, changed-concern, turns-off/away the thirty silver-pieces to{the chief-consecrateds[i.e. chief priests]} and to{the elders},
4 saying, "I-sin, give[ing]-aside/deliver[ing] innocent blood." Moreover, the[plural] say, "What[?] you will-see toward us[?],"
5 and, toss[ing] the silver-pieces in to{the temple} he-separates-anew and, come[ing]-off/away, he-strangles-self.
6 Moreover, the chief-consecrateds[i.e. chief priests], take[ing] the silver-pieces, say, "It-is_not_being-permitted to-cast same into the corbanan[Hebrew]/votive-offering-treasury since is-being value of{blood}."
7 Moreover, take[ing] intention-together, they-purchase out of{same} the field of{the potter} into grave to{the[plural] foreign},
8 through-which the field, the-there, is-called "field of{blood}" until of{the} today.
9 Then the said through of{Jeremiah the prophet} is-fulfilled, of{saying}, "And they-take the thirty silver-pieces, the value of{the having-been-valued}, whom they-value-such-as-to-be-valued from of{[the] sons} [of-]Israel,
10 and they-give same into the field of{the potter} according-which [the] Lord sets-together to{me}."
11 Moreover, the Jesus stands in-front of{the governor}, and the governor asks-upon same, saying, "You are-being the king of{the Judeans}[?]" Moreover, the Jesus has-been-asserting to{same}, "You are-saying,"
12 and in to{the} to-be-being-accused same under of{the chief-consecrateds[i.e. chief priests]} and of{the elders} nothing he-responds.
13 Then the Pilate is-saying to{same}, "You-are_not_hearing how-many/much they-are-witnessing-against of{you}[?],"
14 and he-does_not_respond to{same}, toward not-moreover one say-effect/statement, such-as to-be-marveling the governor extremely.
15 Moreover, according-to [the] festival the governor had-been-accustomed to-be-loosing-off/away to{the crowd} one bound/captive whom they-have-been-will-ing.
16 Moreover then, they-have-been-having upon-noted bound/captive, being-said "bar-Abbas."
17 So, of{same having-been-gathered}, the Pilate says to{same}, "Whom[?] you-are-will-ing I-should-loose-off/away to{you}, bar-Abbas, or Jesus, the being-said 'Anointed'[?],"
18 for he-had-beheld that through jealousy they-give-aside/deliver same.
19 Moreover, of{being-seated} of{same} upon of{the step-effect} the woman of{same} sends-off/away toward same, saying, "Nothing to{you} and to{the just, the-there}, for I-suffer much today with dream through same."
20 Moreover, the chief-consecrateds[i.e. chief priests] and the elders persuade the crowds in-which-place they-would-give-cause/request-for-selves the bar-Abbas; moreover, they-should-destroy-off/away the Jesus.
21 Moreover, respond[ing], the governor says to{same}, "Who[?] you-are-will-ing from of{the two} I-may-loose-off to{you}[?]" Moreover, the[plural] say, "Bar-Abbas."
22 The Pilate is-saying to{same}, "So, what[?] I-will-do [to] Jesus, the being-said 'Anointed'[?]" All are-saying to{same}, "[He:] be-crucified."
23 Moreover, the governor has-been-asserting, "For what[?] bad he-does[?]" Moreover, the[plural] have-been-crying-out exceedingly, saying, "[He:] be-crucified."
24 Moreover, the Pilate behold[ing] that he-is-profiting nothing; contrariwise, more tumult is-being-become, take[ing] water, he-washes-off the hands from-in-in-place-of[/opposite/in-front-of] of{the crowd}, saying, "I-am-being innocent from of{the blood} of{the just, the-same}. You will-see,"
25 and, respond[ing], all the people, says, "The blood of{same} upon us and upon the offsprings of{us}."
26 Then he-looses-off/away to{same} the bar-Abbas; moreover, whip[ing] the Jesus, he-gives-aside/delivers in-which-place he-may-be-crucified.
27 Then the soldiers of{the governor}, take[ing]-aside the Jesus into the praetorium[Latin], gathered upon same the whole [military]cohort,
28 and, out-clothe[ing]/disrobe[ing] same, they-place-around to{same} [a] scarlet cloak,
29 and, weave[ing] [a] garland/crown out of{thorn-bushes}, they-place-upon upon the head of{same}, also [a] reed/staff upon the right[hand] of{same} and, knee-fall[ing] in-front of{same}, they-have-been-infantilizing to{same}, saying, "Be-joying, the king of{the Judeans},"
30 and, spit[ing]-in into same, they-take the reed/staff and have-been-beating into the head of{same},
31 and when they-infantilize to{same}, they-out-clothe/disrobe same [of] the mantle and they-clothe same [in] the outer-garments of{same}, and they-lead-off/away same into the to-crucify.
32 Moreover, being-come-out, they-discover [a] Cyrene man, "Simon" to{name}. They-conscript the-same in-which-place he-would-lift the cross of{same},
33 and, come[ing] into [the] place being-said "Golgotha," which is-being being-said "place of{skull},"
34 they-give to{same} to-drink vinegar alongside of{gall/bile}, having-been-mixed and, taste[ing] he-has_not_been-will-ing to-drink.
35 Moreover, crucify[ing] same, they-part/divide-through-selves the outer-garments of{same}, casting lot,
36 and, being-seated, they-have-been-keeping same there,
37 and they-place-upon up-upon of{the head} of{same} the cause of{same}, having-been-written, "The-same is-being Jesus, the king of{the Judeans}."
38 Then two robbers are-being-crucified together-with to{same}, one out of{right} and one out of{left}.
39 Moreover, the[plural] being-gone-aside have-been-asserting-evil [toward] same, moving the heads of{same},
40 and saying, "The loosing-down the temple and in to{three days} house-building, save yourself; if you-are-being Son of{the God}, descend off/from of{the cross}."
41 Moreover, similarly also the chief-consecrateds[i.e. chief priests], infantilizing alongside of{the scribes} and of{[the] elders} and of{[the] Pharisees} have-been-saying,
42 "He-saves others; he-is_not_being-empowered to-save sameself. If he-is-being king [of-]Israel, [he:] descend now from of{the cross} and we-will-believe upon to{same}.
43 He-has-been-confident upon the God; [he:] rescue same now if he-is-will-ing same, for he-says that 'I-am-being Son of{God}.'"
44 Moreover, the same, also the robbers, the together-crucified to{same}, have-been-reproach-izing same.
45 Moreover, from of{sixth hour} darkness becomes upon all the land until of{ninth hour}.
46 Moreover, around the ninth hour the Jesus cries-up to{great sound}, saying, "Eli, Eli, lema sabachthani." The-same is-being "God of{me}, God of{me}, in-which-place what[?] you-leave-in-down/against/leave-behind me[?]"
47 Moreover, some of{the having-stood} there, hear[ing], have-been-saying that "the-same is-sounding Elijah,"
48 and straightaway, hurry[ing], one out of{same}, and take[ing] [a] sponge, both fill[ing] of{vinegar} and place[ing]-around to{reed/staff}, has-been-drink-izing same.
49 Moreover, the remaining have-been-saying, "Let-off/away-from; we-may-behold if Elijah is-being-come, will-save[ing] same."
50 Moreover, the Jesus, again cry[ing]-out to{great sound}, lets-off/away-from the spirit/breath-effect,
51 and behold, the spread-out-against-effect/curtain of{the temple} is-split into two from up-place-ly until down, and the land is-shaken/quaked and the rock-masses are-split,
52 and the memorials are-opened-up, and many bodies of{the[plural] holy having-been-slept} are-roused
53 and, come[ing]-out out of{the memorials} alongside the roused[noun] of{same}, they-come-into into the holy city and are-revealed-ized-in to{many}.
54 Moreover, the hundred-chief/centurion and the alongside of{same} keeping[i.e. watching over] the Jesus, behold[ing] the shake/quake and the become[ing]s, fear vehemently, saying, "Truly the-same has-been-being Son of{God}."
55 Moreover, many women have-been-being there from afar, observing, some-who accompany to{the Jesus} from of{the Galilee}, serving to{same},
56 in to{whom} has-been-being Mary, the Magdalene, and Mary, the mother of{the James} and of{Joses}, and the mother of{the sons} of{Zebedee}.
57 Moreover, of{late/evening become[ing]}, [a] rich man from of{Arimathea} of{the-name} Joseph comes, who also, same, disciples[verb] to{the Jesus}.
58 The-same, come[ing]-toward to{the Pilate} gives-cause/requests-for-self the body of{the Jesus}. Then the Pilate orders the body to-be-given-from,
59 and, take[ing] the body, the Joseph envelops same to{clean linen},
60 and places same in to{the new memorial} of{same}, which he-hews in to{the rock-mass} and, toward-roll[ing] [a] large stone to{the entrance} of{the memorial}, he-comes-off/away.
61 Moreover, Mary the Magdalene and the other Mary, has-been-being there being-seated from-in-in-place-of[/opposite/in-front-of] of{the grave}.
62 Moreover, to{the} upon-the-next-day, which-what is-being alongside the preparation, the chief-consecrateds[i.e. chief priests] and the Pharisees are-gathered toward Pilate,
63 saying, "Lord, we-remember that the astray, the-there, says, still being-alive, 'Alongside three days I-am-being-roused.'
64 So, order to-be-secured the grave until of{the third day}, not-whereby the disciples of{same}, come[ing] of{night}, may-steal same and may-say to{the people}, 'He-is-roused from of{the dead},' and the last astray will-be worse of{the first}."
65 Moreover, the Pilate has-been-asserting to{same}, "You-are-having custodia[Latin]/garrison/guard. Be-withdrawing; secure-such-as-to-be-secured as you-have-beheld."
66 Moreover, the be[ing]-gone secure-such-as-to-be-secured the grave, affix[ing]-with-seal the stone alongside of{the custodia[Latin]/garrison/guard}.
◄ MAT 27 ► ║ ═ ©
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