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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) and then around 3pm, Yeshua shouted with a loud voice, “My God, my God, why have you abandoned me?”
OET-LV And about the ninth hour, the Yaʸsous shouted with_a_ loud _voice saying:
Eloi, Eloi, lema sabachthani?
This is:
god of_me, god of_me, because/for_ why _reason you_abandoned me?
SR-GNT Περὶ δὲ τὴν ἐνάτην ὥραν, ἐβόησεν ὁ ˚Ἰησοῦς φωνῇ μεγάλῃ λέγων, “Ἐλωί, Ἐλωί, λεμὰ σαβαχθάνι;” Τοῦτʼ ἔστιν, “˚Θεέ μου, ˚Θεέ μου, ἵνα τί με ἐγκατέλιπες;” ‡
(Peri de taʸn enataʸn hōran, eboaʸsen ho ˚Yaʸsous fōnaʸ megalaʸ legōn, “Elōi, Elōi, lema sabaⱪthani;” Toutʼ estin, “˚Theʼe mou, ˚Theʼe mou, hina ti me egkatelipes;”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But about the ninth hour, Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” This is, “My God, my God, why did you forsake me?”
UST At about three o’clock in the afternoon, Jesus shouted, “Eli, Eli, lama sabachthani?” That means, “My God, my God, why did you abandon me?”
BSB About the ninth hour Jesus cried out in a loud voice, “Eli, Eli,[fn] lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”[fn]
BLB And about the ninth hour, Jesus cried out in a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, My God, why have you forsaken Me?"
AICNT And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”
OEB About three Jesus called out loudly, ‘Eloi, Eloi, lema sabacthani’ – that is to say, “My God, my God, why have you forsaken me?”
WEBBE About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima[fn] sabachthani?” That is, “My God, my God, why have you forsaken me?”
27:46 TR reads “lama” instead of “lima”
WMBB About the ninth hour Yeshua cried with a loud voice, saying, “Eli, Eli, lima[fn] sabachthani?” That is, “My God, my God, why have you forsaken me?”
27:46 TR reads “lama” instead of “lima”
NET At about three o’clock Jesus shouted with a loud voice, “ Eli, Eli, lema sabachthani? ” that is, “My God, my God, why have you forsaken me?”
LSV and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?”
FBV At about three o'clock Jesus shouted out loud, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”[fn]
27:46 Quoting Psalms 22:1.
TCNT And about the ninth hour Jesus cried out with a loud voice, “Eli, Eli, [fn]lima sabachthani?” that is, “My God, my God, why have yoʋ forsaken me?”
27:46 lima ¦ lama TR ¦ lema CT
T4T At about three o’clock Jesus shouted loudly, “Eli, Eli, lama sabachthani?” That means, ‘My God, my God, why have you deserted me?’
LEB And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)[fn]
27:46 A quotation from Ps 22:1|link-href="None"
BBE And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me?
Moff No Moff MAT book available
Wymth but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?"
ASV And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
DRA And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?
YLT and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'
Drby but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My [fn]God, my [fn]God, why hast thou forsaken me?
27.46 Elohim
RV And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
Wbstr And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
KJB-1769 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
(And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou/you forsaken me? )
KJB-1611 [fn]And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou forsaken mee?
(And about the ninth houre, Yesus/Yeshua cried with a loud voice, saying, Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou/you forsaken me?)
27:46 Psal. 22.1.
Bshps And about the nynth houre, Iesus cried with a loude voyce, saying: Eli, Eli, lama sabachthani, that is to say: My God, my God, why hast thou forsaken me?
(And about the ninth houre, Yesus/Yeshua cried with a loud voice, saying: Eli, Eli, lama sabachthani, that is to say: My God, my God, why hast thou/you forsaken me?)
Gnva And about ye ninth houre Iesus cryed with a loud voyce, saying, Eli, Eli, lamasabachthani? that is, My God, my God, why hast thou forsaken me?
(And about ye/you_all ninth hour Yesus/Yeshua cried with a loud voice, saying, Eli, Eli, lamasabachthani? that is, My God, my God, why hast thou/you forsaken me? )
Cvdl And aboute the nyenth houre, Iesus cried with a loude voyce, and sayde: Eli, Eli, Lamma asabthani? that is, My God, my God, why hast thou forsaken me?
(And about the ninth houre, Yesus/Yeshua cried with a loud voice, and said: Eli, Eli, Lamma asabthani? that is, My God, my God, why hast thou/you forsaken me?)
TNT And about the nynth houre Iesus cryed with a loude voyce sayinge: Eli Eli lama asbathani. That is to saye my God my God why hast thou forsaken me?
(And about the ninth hour Yesus/Yeshua cried with a loud voice saying: Eli Eli lama asbathani. That is to say my God my God why hast thou/you forsaken me? )
Wycl And aboute the nynthe our Jhesus criede with a greet vois, and seide, Heli, Heli, lamazabatany, that is, My God, my God, whi hast thou forsake me?
(And about the ninth hour Yhesus cried with a great voice, and said, Heli, Heli, lamazabatany, that is, My God, my God, why hast thou/you forsake me?)
Luth Und um die neunte Stunde schrie JEsus laut und sprach: Eli, Eli, lama asabthani? das ist: Mein GOtt, mein GOtt, warum hast du mich verlassen?
(And around/by/for the neunte Stunde shouted/screamed Yesus laut and spoke: Eli, Eli, lama asabthani? the ist: My God, my God, warum have you me leave?)
ClVg Et circa horam nonam clamavit Jesus voce magna, dicens: Eli, Eli, lamma sabacthani? hoc est: Deus meus, Deus meus, ut quid dereliquisti me?[fn]
(And circa horam nonam clamavit Yesus voce magna, saying: Eli, Eli, lamma sabacthani? this it_is: God mine, God mine, as quid dereliquisti me? )
27.46 Et circa horam nonam. Cum inclinata est dies ad vesperam et tepefactus est sol a fervore, passionem consummat, ostendens se mori propter peccata nostra quibus a divina luce et dilectione in hanc noctem cecidimus. Mane surrexit Dominus, docens resuscitatos in anima se esse producturum in lucem æternæ felicitatis. Eli, Eli, lamma. Quorum suscipit naturam, eorumdem plorat miseriam. In quo ostendit quantum ipsi flere debent qui peccant. Ne mireris verborum humilitatem et querimonias derelicti, cum formam servi sciens scandalum crucis videas.
27.46 And circa horam nonam. Since inclinata it_is days to vesperam and tepefactus it_is sol from fervore, passionem consummat, ostendens se mori propter sins nostra to_whom from divina luce and dilectione in hanc noctem cecidimus. Stay surrexit Master, docens resuscitatos in anima se esse producturum in the_light æternæ felicitatis. Eli, Eli, lamma. Quorum suscipit naturam, theirdem plorat miseriam. In quo ostendit quantum ipsi flere debent who peccant. Ne mireris verborum humilitatem and querimonias derelicti, when/with formam servi sciens scandalum crucis videas.
UGNT περὶ δὲ τὴν ἐνάτην ὥραν, ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων, Ἐλωῒ, Ἐλωῒ, λεμὰ σαβαχθάνει? τοῦτ’ ἔστιν, Θεέ μου, Θεέ μου, ἵνα τί με ἐνκατέλιπες?
(peri de taʸn enataʸn hōran, aneboaʸsen ho Yaʸsous fōnaʸ megalaʸ legōn, Elōi, Elōi, lema sabaⱪthanei? tout’ estin, Theʼe mou, Theʼe mou, hina ti me enkatelipes?)
SBL-GNT περὶ δὲ τὴν ἐνάτην ὥραν ⸀ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· ⸂Ἠλὶ ἠλὶ⸃ λεμὰ σαβαχθάνι; τοῦτʼ ἔστιν· Θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;
(peri de taʸn enataʸn hōran ⸀aneboaʸsen ho Yaʸsous fōnaʸ megalaʸ legōn; ⸂Aʸli aʸli⸃ lema sabaⱪthani; toutʼ estin; Theʼe mou theʼe mou, hinati me egkatelipes;)
TC-GNT Περὶ δὲ τὴν [fn]ἐνάτην ὥραν [fn]ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, [fn]Ἠλί, Ἠλί, [fn]λιμὰ [fn]σαβαχθανί; Τοῦτ᾽ ἔστι, Θεέ μου, Θεέ μου, ἵνα τί με ἐγκατέλιπες;
(Peri de taʸn enataʸn hōran aneboaʸsen ho Yaʸsous fōnaʸ megalaʸ, legōn, Aʸli, Aʸli, lima sabaⱪthani; Tout esti, Theʼe mou, Theʼe mou, hina ti me egkatelipes; )
27:46 ενατην ¦ εννατην TR
27:46 ανεβοησεν ¦ εβοησεν WH
27:46 ηλι ηλι ¦ ηλει ηλει TH ¦ ελωι ελωι WH
27:46 λιμα ¦ λαμα TR ¦ λεμα CT
27:46 σαβαχθανι ¦ σαβαχθανει TH WH
Key for above GNTs: red:words differ (from our SR-GNT base).
27:46 Eli, Eli: This cry means My God, my God, but the similarity in sound accounts for the people’s confusion (27:47).
• My God, my God, why have you abandoned me? Jesus was experiencing God’s wrath for the sins of humanity.
Note 1 topic: grammar-connect-words-phrases
δὲ
and
Here, the word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: [Then]
Note 2 topic: figures-of-speech / explicit
τὴν ἐνάτην ὥραν
the ninth hour
See how you translated the ninth hour in 27:45. Alternate translation: [3:00 PM]
Note 3 topic: translate-ordinal
τὴν ἐνάτην ὥραν
the ninth hour
If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: [hour nine]
Note 4 topic: figures-of-speech / idiom
ἀνεβόησεν & φωνῇ μεγάλῃ
(Some words not found in SR-GNT: περὶ δὲ τὴν ἐνάτην ὥραν ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων Ἐλωί ἐλωί λεμὰ σαβαχθάνι τοῦτʼ ἔστιν Θεέ μου Θεέ μου ἵνα τί με ἐγκατέλιπες)
Here, the phrase cried out with a loud voice means Jesus raised the volume of his voice. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [yelled loudly]
Note 5 topic: writing-quotations
λέγων
saying
Consider natural ways of introducing direct quotations in your language. Alternate translation: [and he said]
Note 6 topic: translate-transliterate
Ἐλωῒ, Ἐλωῒ, λεμὰ σαβαχθάνει
(Some words not found in SR-GNT: περὶ δὲ τὴν ἐνάτην ὥραν ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων Ἐλωί ἐλωί λεμὰ σαβαχθάνι τοῦτʼ ἔστιν Θεέ μου Θεέ μου ἵνα τί με ἐγκατέλιπες)
This phrase is what Jesus cried out in Aramaic. Matthew has spelled the words out using Greek letters so his readers would know how they sounded. Since Matthew states what these words mean later in the verse, you also should spell them out the way they sound in your language.
Note 7 topic: figures-of-speech / explicit
τοῦτ’ ἔστιν
this is
Here Matthew uses the phrase This is to introduce what the Aramaic words means. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [Those words can be translated this way:] or [Here is what that means:]
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.