Open English Translation (OET)

Koine Greek wordlink #20865

SR GNT Mat 27:51 τό (to) ‘and see the curtain of the temple’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=neuter number=singular
Year=33 AD

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Showing the first 50 out of 476 uses of identical word form τό (E-NNS) in the Greek originals

The word form ‘τό’ (E-NNS) has 6 different glosses: ‘for the’, ‘his’, ‘the’, ‘their’, ‘your’, ‘¬the’.

Yhn (Jhn) 1:4 ‘the life was the light of mankind’ SR GNT Yhn (Jhn) 1:4 word 11

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:5 ‘and the light in the’ SR GNT Yhn (Jhn) 1:5 word 2

OET-LV: 5 And the light is _shining in the darkness, and it not grasped the darkness. (JHN_1:5)

OET-RV: 5 And that light is shining in the darkness, and darkness cannot overcome him. (JHN 1:5)

Yhn (Jhn) 1:8 ‘not was that one the light but in_order_that’ SR GNT Yhn (Jhn) 1:8 word 4

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 ‘it was the light true which’ SR GNT Yhn (Jhn) 1:9 word 2

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:9 ‘it was the light ¬the true which is enlightening’ SR GNT Yhn (Jhn) 1:9 word 4

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 2:13 ‘and near was the passover_feast of the Youdaiōns’ SR GNT Yhn (Jhn) 2:13 word 5

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 3:19 ‘the judgement that ¬the light has come into’ SR GNT Yhn (Jhn) 3:19 word 7

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:11 ‘bucket you are having and the well is deep’ SR GNT Yhn (Jhn) 4:11 word 13

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:14 ‘the age but the water that I will_be giving’ SR GNT Yhn (Jhn) 4:14 word 24

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 5:7 ‘in_order_that whenever may_be disturbed the water he may put me’ SR GNT Yhn (Jhn) 5:7 word 14

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 6:4 ‘was and near the passover_feast the feast’ SR GNT Yhn (Jhn) 6:4 word 6

OET-LV: 4 And the passover_feast was near, the feast of _the Youdaiōns. (JHN_6:4)

OET-RV: 4 At that time, it was getting close to the Jewish Festival of Passover. (JHN 6:4)

Yhn (Jhn) 6:21 ‘and immediately became the boat at the’ SR GNT Yhn (Jhn) 6:21 word 14

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 6:29 ‘to them this is the work of god that’ SR GNT Yhn (Jhn) 6:29 word 9

OET-LV: 29 the Yaʸsous/(Yəhōshūˊa) Answered and said to _them: This is the work of_ the _god, that you _all _may _be _believing in whom that one sent _out. (JHN_6:29)

OET-RV: 29 He answered, “Doing God’s work is putting your trust in the one that he sent here.” (JHN 6:29)

Yhn (Jhn) 6:39 ‘this and is the will of the one having sent’ SR GNT Yhn (Jhn) 6:39 word 4

OET-LV: 39 And this is the will of _the one having _sent me, that everything which he _has _given to _me, I _may_ not _lose of it, but I _will _be _raising_ it _up on _the last day. (JHN_6:39)

OET-RV: 39 And what he wants is for me to not lose anyone that he’s given to me, but to bring them back to life on the last day. (JHN 6:39)

Yhn (Jhn) 6:40 ‘this for is the will of the father’ SR GNT Yhn (Jhn) 6:40 word 6

OET-LV: 40 For/Because this is the will of _the father of _me, that everyone which observing the son and believing in him, may _be _having eternal life, and I will _be _raising_ him _up on _the last day. (JHN_6:40)

OET-RV: 40 My father wants everyone who watches me and believes in me to live forever, because I will bring them back to life on that final day.” (JHN 6:40)

Yhn (Jhn) 6:55 ‘is food and the blood of me true’ SR GNT Yhn (Jhn) 6:55 word 10

OET-LV: 55 For/Because the flesh of _me is true food, and the blood of _me is true drink. (JHN_6:55)

OET-RV: 55 because my flesh is the true food, and my blood is the true drink. (JHN 6:55)

Yhn (Jhn) 8:12 ‘saying I am the light of the world’ SR GNT Yhn (Jhn) 8:12 word 15

OET-LV: 12 Therefore the Yaʸsous/(Yəhōshūˊa) spoke to _them again saying: I am the light of _the world, the one following after _me by _no _means may_ not _walk in the darkness, but will _be _having the light of_ the _life. (JHN_8:12)

OET-RV: 12 Because of this, Yeshua told them, “I am the light for the world—whoever follows me won’t walk in the darkness but will have the light that gives life.” (JHN 8:12)

Yhn (Jhn) 9:30 ‘in this for ¬the a marvellous thing is that’ SR GNT Yhn (Jhn) 9:30 word 15

OET-LV: 30 the man answered and said to _them, because/for in this the is a_marvellous thing, that you _all have_ not _known from _where he _is, and _yet he _opened _up the eyes of _me. (JHN_9:30)

OET-RV: 30 “Wow, that’s pretty amazing,” the man responded. “That man opened up my eyes, and you teachers don’t even know where he’s from! (JHN 9:30)

Yhn (Jhn) 11:10 ‘night he is stumbling because the light not is’ SR GNT Yhn (Jhn) 11:10 word 10

OET-LV: 10 But if anyone may _be _walking in the night, he _is _stumbling, because the light is not in him. (JHN_11:10)

OET-RV: 10 But anyone who walks at night will stumble, because the light is not in them.” (JHN 11:10)

Yhn (Jhn) 11:50 ‘and not all the nation may perish’ SR GNT Yhn (Jhn) 11:50 word 18

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 11:55 ‘was and near the passover_feast of the Youdaiōns’ SR GNT Yhn (Jhn) 11:55 word 6

OET-LV: 55 And the passover_feast of _the Youdaiōns was near, and many went _up to Hierousalaʸm/(Yərūshālayim) out _of the region before the passover_feast, in _order _that they _may _purify themselves. (JHN_11:55)

OET-RV: 55 At that time, the Jewish Passover celebrations were approaching, and many people from the regions went to Yerushalem ahead of the celebrations to purify themselves. (JHN 11:55)

Yhn (Jhn) 12:5 ‘for_reason why this ¬the ointment not was sold’ SR GNT Yhn (Jhn) 12:5 word 4

OET-LV: 5 for/because_ Why _reason this the ointment was_ not _sold for/because _three _hundred daʸnarion_coins, and was _given to_the_poor? (JHN_12:5)

OET-RV: 5 “How come this lotion wasn’t sold for almost a year’s wages and then the money given to the poor?” (JHN 12:5)

Yhn (Jhn) 14:26 ‘the but advocate the spirit holy whom’ SR GNT Yhn (Jhn) 14:26 word 5

OET-LV: 26 But the advocate, the the holy spirit, whom the father will _be _sending in the name of _me, that one will _be _teaching you _all all things, and will _be _reminding you _all all things which I _said to _you _all. (JHN_14:26)

OET-RV: 26 But the holy spirit, the assistant who the father will be sending with my authority, he will be teaching you everything, and will be reminding you of everything that I told you all. (JHN 14:26)

Yhn (Jhn) 14:26 ‘advocate the spirit ¬the holy whom will_be sending’ SR GNT Yhn (Jhn) 14:26 word 7

Yhn (Jhn) 15:4 ‘in you_all as the branch not is able’ SR GNT Yhn (Jhn) 15:4 word 9

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

Yhn (Jhn) 15:6 ‘he was throw out as the branch and was withered’ SR GNT Yhn (Jhn) 15:6 word 13

OET-LV: 6 If anyone may_ not _be _remaining in me, he _was _thrown out as the branch and was _withered, and they _are _gathering_ them _together and they _are _throwing into the fire, and it _is _being _burned. (JHN_15:6)

OET-RV: 6 Anyone who doesn’t stay in me will be thrown away like a branch, and will wither and be gathered together with others, and thrown into the fire to be burnt. (JHN 15:6)

Yhn (Jhn) 15:26 ‘from the father the spirit of truth who’ SR GNT Yhn (Jhn) 15:26 word 16

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:13 ‘but may come that one the spirit of truth he will_be guiding’ SR GNT Yhn (Jhn) 16:13 word 5

OET-LV: 13 But whenever that one may _come, the spirit of_ the _truth, he _will _be _guiding you _all in all the truth, because/for he_˓will˒_ not _be _speaking from himself, but as _much _as he _will _be _hearing, he _will _be _speaking, and he _will _be _declaring to _you _all the things coming. (JHN_16:13)

OET-RV: 13 But when the assistant comes, the spirit of truth, he will guide you in all truth because he won’t be speaking from his own thoughts, but will tell you what he’s been told, and he will explain to you what’s still going to happen. (JHN 16:13)

Yhn (Jhn) 18:35 ‘I a Youdaios am ¬the nation your and’ SR GNT Yhn (Jhn) 18:35 word 10

OET-LV: 35 The Pilatos answered: Surely _not am I a_Youdaios? The Your the nation and the chief _priests gave_ you _over to _me. What did _you? (JHN_18:35)

OET-RV: 35 Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?” (JHN 18:35)

Yhn (Jhn) 19:42 ‘because near was the tomb they laid Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 19:42 word 11

OET-LV: 42 Therefore because _of the preparation day of _the Youdaiōns, because near was the tomb, they _laid the Yaʸsous there. (JHN_19:42)

OET-RV: 42 So because it was the preparation day and because the tomb was nearby, they laid his body in there. (JHN 19:42)

Yhn (Jhn) 20:12 ‘feet where was lying the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 20:12 word 20

OET-LV: 12 and is _observing two messengers in white sitting, one at the head, and one at the feet, where the body of_ the _Yaʸsous/(Yəhōshūˊa) was _lying. (JHN_20:12)

OET-RV: 12 she saw two messengers dressed in white sitting there—one at the head end and one at the feet end of the slab where Yeshua’s body had been lying. (JHN 20:12)

Yhn (Jhn) 21:11 ‘being not was torn the net’ SR GNT Yhn (Jhn) 21:11 word 29

OET-LV: 11 Therefore Simōn Petros went _up, and dragged the net to the land full of_ large _fishes a_hundred fifty three, but being so _many, the net was_ not _torn. (JHN_21:11)

OET-RV: 11 So Simon Peter went and dragged the net up onto the beach. Amazingly it hadn’t torn even though it contained 153 large fish. (JHN 21:11)

Mark 1:12 ‘and immediately the spirit him is sending_forth’ SR GNT Mark 1:12 word 3

OET-LV: 12 And immediately the spirit is _sending_ him _forth into the wilderness. (MRK_1:12)

OET-RV: 12 And then the spirit sent him into the wilderness (MRK 1:12)

Mark 1:26 ‘and having convulsed him the spirit unclean and’ SR GNT Mark 1:26 word 5

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 1:26 ‘him the spirit ¬the unclean and having called’ SR GNT Mark 1:26 word 7

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 2:21 ‘is tearing_away from it the patch new from the’ SR GNT Mark 2:21 word 24

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 2:21 ‘it the patch ¬the new from the old’ SR GNT Mark 2:21 word 26

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 5:40 ‘he is entering_in where was the little_child’ SR GNT Mark 5:40 word 41

OET-LV: 40 And they _were _ridiculing of _him. But he having _throw_ all _out, is _taking the father of _the little _child and the mother and the ones with him, and he _is _entering _in where the little _child was. (MRK_5:40)

OET-RV: 40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

Mark 5:42 ‘and immediately rose_up the little_girl and she was walking’ SR GNT Mark 5:42 word 4

OET-LV: 42 And immediately the little _girl rose _up and she _was _walking, because/for she _was twelve of _years. And they _marvelled immediately with_ great _amazement. (MRK_5:42)

OET-RV: 42 Immediately she got up and walked around. And everyone marvelled at the amazing thing that had happened. (She was twelve years old.) (MRK 5:42)

Mark 6:14 ‘manifest for became the name of him and’ SR GNT Mark 6:14 word 10

OET-LV: 14 And the king Haʸrōdaʸs heard, because/for the name of _him became manifest, and he _was _saying, that Yōannaʸs the one immersing has _been _raised from the_dead, and because _of this the miracles are _working in in _him. (MRK_6:14)

OET-RV: 14 Yeshua was now becoming well known and King Herod Antipas heard about him. He thought that maybe Yohan-the-immerser had come back to life and that’s why he was able to do miracles. (MRK 6:14)

Mark 6:28 ‘to the little_girl and the little_girl gave it’ SR GNT Mark 6:28 word 14

OET-LV: 28 and brought the head of _him on a_platter, and gave it to _the little _girl, and the little _girl gave it to _the mother of _her. (MRK_6:28)

OET-RV: 28 and brought the head into the party on a plate and gave it to the girl, and she gave it to her mother. (MRK 6:28)

Mark 6:47 ‘evening having become was the boat in the midst’ SR GNT Mark 6:47 word 6

OET-LV: 47 And having _become evening, the boat was in the_midst of _the sea, and only he on the land. (MRK_6:47)

OET-RV: 47 Later in the night, the boat was out in the middle of the lake, and only Yeshua remained back there on the land. (MRK 6:47)

Mark 7:25 ‘him of whom was having the little_daughter of her a spirit’ SR GNT Mark 7:25 word 13

OET-LV: 25 But immediately a_woman having _heard about him, of _whom the little _daughter was _having of _her an_ unclean _spirit having _come, fell _before at the feet of _him. (MRK_7:25)

OET-RV: 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. (MRK 7:25)

Mark 7:29 ‘message be going has come_out the demon out_of the’ SR GNT Mark 7:29 word 11

OET-LV: 29 And he _said to _her: Because _of this the message be _going, the demon, has _come _out out _of the daughter of _you. (MRK_7:29)

OET-RV: 29 And he answered, “Go home now. As a result of how you just spoke, the demon has already left your daughter.” (MRK 7:29)

Mark 9:20 ‘and having seen him the spirit immediately threw_into_convulsions’ SR GNT Mark 9:20 word 10

OET-LV: 20 And they _brought him to him. And having _seen him, the spirit immediately threw_ him _into _convulsions, and having _fallen on the ground, he _was _rolling foaming. (MRK_9:20)

OET-RV: 20 So they brought the boy to him. When he saw Yeshua, the demon immediately caused him to have convulsions and fall on the ground—rolling over and foaming at the mouth. (MRK 9:20)

Mark 9:29 ‘he said to them this ¬the kind by nothing’ SR GNT Mark 9:29 word 5

OET-LV: 29 And he _said to _them: This the kind is _able to _come _out by nothing except not/lest by prayer and fasting. (MRK_9:29)

OET-RV: 29 He replied, “This kind will only leave after prayer and fasting.” (MRK 9:29)

Mark 9:44 ‘not is dying and the fire not is_being extinguished’ SR GNT Mark 9:44 word 8

OET-LV: 44  (MRK_9:44)

OET-RV: 44 ◘ (MRK 9:44)

Mark 9:46 ‘not is dying and the fire not is_being extinguished’ SR GNT Mark 9:46 word 8

OET-LV: 46  (MRK_9:46)

OET-RV: 46 ◘ (MRK 9:46)

Mark 9:48 ‘not is dying and the fire not is_being extinguished’ SR GNT Mark 9:48 word 8

OET-LV: 48 where the worm of _them is_ not _dying and the fire is_ not _being _extinguished. (MRK_9:48)

OET-RV: 48 where the worms never die and the fire never goes out. (MRK 9:48)

Mark 9:50 ‘salt if but the salt unsalty may become’ SR GNT Mark 9:50 word 6

OET-LV: 50 The salt is good, but if the salt may _become unsalty, with what ˓will˒_you _all _be _seasoning it? Be _having salt in yourselves and be _being _at _peace with one _another. (MRK_9:50)

OET-RV: 50 “Now salt is good, but if it were to go bad, what would you season your food with then? So keep yourselves like salt, and strive to get on well with each other.” (MRK 9:50)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker NNS=nominative,neuter,singular