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Rom 15 V1 V2 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) because even the messiah didn’t please himself, but, as it was written: ‘Those who were insulting you, their insults landed on me.’![]()
OET-LV For/Because also the chosen_one/messiah not to_himself brought_pleasure, but as it_has_been_written:
The derisions of_the ones deriding you, fell_on on me.![]()
ULT For even Christ did not please himself. Instead, just as it is written, “The insults of the ones insulting you fell on me.”
UST For instance, not even the Messiah Jesus pleased himself! Rather, he lived to please others. This is what David meant when he wrote in the Scriptures about the Messiah saying to God, “When people insult you, they also insult me!”
BSB For even Christ {did} not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”[fn]
MSB For even Christ {did} not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”[fn]
BLB For even Christ did not please Himself, but as it has been written: "The reproaches of those reproaching You have fallen on Me."
AICNT For even Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell upon me.”[fn]
OEB Even the Christ did not please himself! On the contrary, as scripture says of him – “The reproaches of those who were reproaching you fell upon me.”
WEBBE For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
WMBB For even Messiah didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
NET For even Christ did not please himself, but just as it is written, “ The insults of those who insult you have fallen on me.”
LSV for even the Christ did not please Himself, but according as it has been written: “The reproaches of those reproaching You fell on Me”;
FBV Christ didn't live to please himself, but as Scripture says of him, “The insults of those who abused you have fallen on me.”[fn]
TCNT For even Christ did not please himself, but as it is written, “The reproaches of those who reproached yoʋ fell on me.”
T4T We should please our fellow believers, since Christ has set us an example. He did not do things to please himself. On the contrary, he tried to please God even when others insulted him. That was as it is written {as ◄someone/the Psalmist► wrote} in Scripture that the Messiah said to God: “When people insulted you (sg), it was as though they were also insulting me.”
LEB For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.”[fn]
BBE For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.
Moff Christ certainly did not please himself, but, as it is written, The reproaches of those who denounced Thee have fallen upon me. —
Wymth For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."
ASV For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
DRA For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.
YLT for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
Drby For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
RV For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
(For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee/you fell upon me.)
SLT For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me.
Wbstr For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
KJB-1769 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
(For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee/you fell on me.)
KJB-1611 For euen Christ pleased not himselfe, but as it is written, The reproches of them that reproched thee, fell on mee.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps For Christe pleased not him selfe. But as it is written: The rebukes of them which rebuked thee, fell on me.
(For Christ pleased not himself. But as it is written: The rebukes of them which rebuked thee/you, fell on me.)
Gnva For Christ also would not please himselfe, but as it is written, The rebukes of them which rebuke thee, fell on me.
(For Christ also would not please himself, but as it is written, The rebukes of them which rebuke thee/you, fell on me.)
Cvdl For Christ pleased not himselfe, but as it is wrytten: The rebukes of them which rebuked the, are fallen vpon me.
(For Christ pleased not himself, but as it is written: The rebukes of them which rebuked them, are fallen upon me.)
TNT For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.
(For Christ pleased not himself: but as it is written. The rebukes of the which rebuked the fell one me.)
Wycl For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.
(For Christ pleased not to himself, as it is written, The reproves of men despisinge thee/you, fell on me.)
Luth Denn auch Christus nicht an sich selber Gefallen hatte, sondern wie geschrieben stehet: Die Schmähungen derer, die dich schmähen, sind über mich gefallen.
(Because also Christ not at/to itself/yourself/themselves himself fallen_(ones) had, rather as/like written stands: The Schmähungen those/of_those, the you/yourself revile, are above me fallen.)
ClVg Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
(Indeed Christ/Messiah not/no to_himself it_pleased, but like written it_is: Improperia improperantium to_you they_fell over me.)
SR-GNT Καὶ γὰρ ὁ ˚Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, “Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε, ἐπέπεσαν ἐπʼ ἐμέ.” ‡
UGNT καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν; ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε, ἐπέπεσαν ἐπ’ ἐμέ.
SBL-GNT καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται· Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ.
RP-GNT Καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ' ἐμέ.
TC-GNT καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε [fn]ἐπέπεσον ἐπ᾽ ἐμέ.