Greek root word (lemma) ‘γάμος’ (gamos)

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This root form (lemma) ‘γάμος’ is used in 5 different forms in the Greek originals: γάμον (N-····AMS), γάμος (N-····NMS), γάμου (N-····GMS), γάμους (N-····AMP), γάμων (N-····GMP).

It is glossed in 5 different ways: ‘a wedding’, ‘a wedding_festivities’, ‘of wedding’, ‘wedding’, ‘wedding_festivities’.

Have 16 uses of Greek root word (lemma) ‘gamos’ (noun) in the Greek originals

Yhn (Jhn) 2:1 γάμος (gamos) NMS ‘on the day third a wedding became in Kana’ SR GNT Yhn 2:1 word 7

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:2 γάμον (gamon) AMS ‘of him to the wedding’ SR GNT Yhn 2:2 word 13

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mat 22:2 γάμους (gamous) AMP ‘a king who made a wedding_festivities for the son of him’ SR GNT Mat 22:2 word 11

OET-LV: 2 The kingdom of _the heavens was _likened to_a_man, a_king, who made a_wedding _festivities for _the son of _him. (MAT_22:2)

OET-RV: 2 “The heavenly kingdom is like a king who prepared the wedding reception for his son (MAT 22:2)

Mat 22:3 γάμους (gamous) AMP ‘having_been invited to the wedding_festivities and not they were willing’ SR GNT Mat 22:3 word 11

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 γάμους (gamous) AMP ‘come to the wedding_festivities’ SR GNT Mat 22:4 word 29

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 γάμος (gamos) NMS ‘of him the on_one_hand wedding ready is the ones’ SR GNT Mat 22:8 word 8

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 γάμους (gamous) AMP ‘invite to the wedding_festivities’ SR GNT Mat 22:9 word 17

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:10 γάμος (gamos) NMS ‘and was filled the wedding of reclining ones’ SR GNT Mat 22:10 word 23

OET-LV: 10 And the those slaves having _come _out into the roads, they _gathered _together all whom they _found, both evil and good, and the wedding was _filled of _reclining ones. (MAT_22:10)

OET-RV: 10 So those slaves went out onto the roads and invited everyone they found—both evil and good people, and then the seats at the wedding reception were all full. (MAT 22:10)

Mat 22:11 γάμου (gamou) GMS ‘not having dressed_in clothing of wedding’ SR GNT Mat 22:11 word 15

OET-LV: 11 But the king having _come _in to _see the ones reclining, he _saw there a_man not having _dressed _in clothing of _wedding, (MAT_22:11)

OET-RV: 11 “But when the king came into to meet the seated guests, he saw a man there who wasn’t dressed in the proper clothes for a wedding, (MAT 22:11)

Mat 22:12 γάμου (gamou) GMS ‘not having clothing of wedding he and was silenced’ SR GNT Mat 22:12 word 12

OET-LV: 12 and he _is _saying to _him: Friend, how you _came _in here not having clothing of _wedding? And he was _silenced. (MAT_22:12)

OET-RV: 12 and demanded, ‘Friend, how did you get in here without the right clothes?’ But the man had nothing to say. (MAT 22:12)

Mat 25:10 γάμους (gamous) AMP ‘him to the wedding_festivities and was shut the’ SR GNT Mat 25:10 word 18

OET-LV: 10 And them going _away to _buy, the bridegroom came, and the ready ones came _in with him to the wedding _festivities, and the door was _shut. (MAT_25:10)

OET-RV: 10 However, while they were still away buying oil, the groom appeared and those who were ready went in with him to the wedding and the door was shut. (MAT 25:10)

Luke 12:36 γάμων (gamōn) GMP ‘he may depart from the wedding_festivities in_order_that having come and’ SR GNT Luke 12:36 word 15

OET-LV: 36 and you _all similar to _people waiting _for the master of _themselves, when he _may _depart from the wedding _festivities, in _order _that having _come and having _knocked, they _may _open _up to _him. immediately. (LUK_12:36)

OET-RV: 36 like someone who’s waiting for their master. When he leaves the wedding celebrations and comes and knocks, you’ll be ready to immediately open the door. (LUK 12:36)

Luke 14:8 γάμους (gamous) AMP ‘by anyone to wedding_festivities not you may_be reclining in’ SR GNT Luke 14:8 word 6

OET-LV: 8 Whenever you _may _be _called by anyone to wedding _festivities, you _may_ not _be _reclining in the best _place, lest one more _honoured than you may _be having _been _called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

Heb 13:4 γάμος (gamos) NMS ‘honoured is wedding in all and’ SR GNT Heb 13:4 word 3

OET-LV: 4 Honored is the wedding in all and the bed be undefiled, the_sexually _immoral for and adulterers will _be _judging the god. (HEB_13:4)

OET-RV: 4 Marriage needs to be honoured by everyone and the marriage relationship kept pure, because God will judge adulterers and those who are sexually immoral. (HEB 13:4)

Rev 19:7 γάμος (gamos) NMS ‘because came the wedding of the lamb and’ SR GNT Rev 19:7 word 15

OET-LV: 7 We _may _be _rejoicing and may _be _exulting, and we _may _give the glory to _him, because came the wedding of _the lamb, and the wife of _him prepared herself. (REV_19:7)

OET-RV: 7 We’ll celebrate and be happy and praise him, because it’s now time for the lamb’s wedding and the bride is all ready. (REV 19:7)

Rev 19:9 γάμου (gamou) GMS ‘the supper of the wedding of the lamb having_been invited’ SR GNT Rev 19:9 word 11

OET-LV: 9 And he _is _saying to _me: Write: Blessed are the ones to the supper of _the wedding of _the lamb having _been _invited. And he _is _saying to _me: These the words true are. of_ the _god. (REV_19:9)

OET-RV: 9 Then the messenger told me to write, “Everyone who’s invited to the lamb’s wedding reception is blessed.” And he added, “These are God’s true words.” (REV 19:9)

Other possible lexically-related lemmas

Greek root word (lemma) ‘agamos’ with prefix=‘a’

Have 5 uses of Greek root word (lemma) ‘agamos’ (noun) in the Greek originals

1 Cor 7:8 ἀγάμοις (agamois) DMP ‘I am saying but to the unmarried and to the widows’ SR GNT 1 Cor 7:8 word 4

OET-LV: 8 But I _am _saying to _the unmarried and to _the widows, good it _is for _them if they _may _remain as also _I. (CO1_7:8)

OET-RV: 8 Now to the unmarried and to the widows I say that it’s good if they remain like me, (CO1 7:8)

1 Cor 7:11 ἄγαμος (agamos) NFS ‘also she may_be separated let_be remaining unmarried or to the husband’ SR GNT 1 Cor 7:11 word 6

OET-LV: 11 (and if also she _may _be _separated, let _be _remaining unmarried or to _the husband her _let _be _reconciled) and the_husband the_wife not to _be _sending _away. (CO1_7:11)

OET-RV: 11 (but even if she might be separated, let her remain unmarried, or let her be reconciled to the husband), and a husband is not to divorce a wife. (CO1 7:11)

1 Cor 7:32 ἄγαμος (agamos) NMS ‘unanxious to_be the unmarried is caring_for the things of the’ SR GNT 1 Cor 7:32 word 7

OET-LV: 32 But I _am _wanting you _all unanxious to _be. The unmarried is _caring _for the things of _the master, how he _may _bring _pleasure to _the master, (CO1_7:32)

OET-RV: 32 But I’d like you to be free from concern. Single men are concerned about things of the master—pleasing the master— (CO1 7:32)

1 Cor 7:33 ἄγαμος (agamos) NFS ‘both the woman unmarried and the virgin’ SR GNT 1 Cor 7:33 word 19

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

1 Cor 7:34 ἄγαμος (agamos) NFS ‘unmarried is caring_for the things of the’ SR GNT 1 Cor 7:34 word 2

OET-LV: 34 the unmarried is _caring _for the things of _the master, in _order _that she _may _be holy, both in _the body and the spirit, but the woman having _married is _caring _for the things of _the world, how she _may _bring _pleasure to _the husband. (CO1_7:34)

OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)

Key: N=noun AMP=accusative,masculine,plural AMS=accusative,masculine,singular DMP=dative,masculine,plural GMP=genitive,masculine,plural GMS=genitive,masculine,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular