Strongs G4851

← G4851 ↑ →

συμφέρω (symphérō) from G4862 and G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).

Appears in a total of 18 verses:

ACT 19:19

OET-LV: 19 And many of _the ones having _practiced the magical, having _brought _together their scrolls, they _were _burning _up them before all. And they _counted _up the prices of _them, and they _found five ten _thousand of _silver. (ACT_19:19)

OET-RV: 19 Lots of the people who’d practiced magic brought their scrolls and burnt them in front of the others. When the values of all of these were added up, it was huge—worth around 50,000 silver coins. (ACT 19:19)

CO1 12:7

OET-LV: 7 But to _each is _being _given the manifestation of _the spirit for the thing benefitting. (CO1_12:7)

OET-RV: 7 Now the display of the spirit’s power is given to each person in order to benefit everyone. (CO1 12:7)

MAT 5:30

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

MAT 5:29

OET-LV: 29 And if the the right eye of _you is _stumbling you, pluck_ it _out and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _be _thrown into geenna. (MAT_5:29)

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

MAT 18:6

OET-LV: 6 But whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is _benefitting for _him that a_ heavy _grinding _stone may _be _hanged around the neck of _him, and may _be _sunk in the depth of _the sea. (MAT_18:6)

OET-RV: 6 “But anyone who causes one of these small ones who believe in me to stumble, it would have been better for that person if a heavy stone had been hung around their neck and if they’d been sunk in the deep lake. (MAT 18:6)

MAT 19:10

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

ACT 20:20

OET-LV: 20 how I _shrunk _back nothing of _the_ benefitting _things which to_ not _declare to _you _all, and to _teach you _all with _publicly and in all homes, (ACT_20:20)

OET-RV: 20 But I didn’t shrink back from teaching you everything that would help you, whether I was teaching in public or in individual homes. (ACT 20:20)

JHN 16:7

OET-LV: 7 But I am _saying the truth to _you _all, it _is _benefitting for _you _all that I may _go _away. For/Because if I _may_ not _go _away, the advocate he_˓will˒_ not _be _coming to you _all, but if I _may _be _gone, I _will _be _sending him to you _all. (JHN_16:7)

OET-RV: 7 But honestly it’s for your benefit that I will leave here, because if I don’t, then the assistant won’t be coming to you. But after I’ve gone, I’ll send him to you all. (JHN 16:7)

LUK 17:2

OET-LV: 2 It _is _improving for _him if a_ milling _stone is _hung _around around the neck of _him, and he _has _been _thrown _down into the sea, than that he _may _stumble of_ the one these _little ones. (LUK_17:2)

OET-RV: 2 It would be better if that person had a heavy weight tied to them and got thrown into the sea than if they cause a younger one to stumble. (LUK 17:2)

JHN 11:50

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

CO1 7:35

OET-LV: 35 And this for the thing of _you _all yourselves benefit I _am _saying, not in _order _that a_noose on _you _all I _may _put _on, but for what is proper and devoted to _the master undistractedly. (CO1_7:35)

OET-RV: 35 Now I said all that for your benefit—not to load you all with rules, but to act in ways that are appropriate and devoted to the master without any distractions. (CO1 7:35)

HEB 12:10

OET-LV: 10 The ones for on _one _hand for little days according _to the thing supposing to _them were _disciplining us, on _the _other _hand the one for the thing benefitting, in _order that to _partake of _the holiness of _him. (HEB_12:10)

OET-RV: 10 Indeed, they were disciplining us for a few days according to what seemed best to them, but God our father does it for our benefit so that we can also distance ourselves from sin. (HEB 12:10)

CO2 12:1

OET-LV: 12 To _be _boasting it _is _fitting, not benefitting indeed, I _will _be _coming and to visions and revelations of_the_master. (CO2_12:1)

OET-RV: 12 It’s not appropriate or beneficial to be boasting, so I’ll come to the visions and revelations from Yahweh. (CO2 12:1)

CO1 6:12

OET-LV: 12 All things to _me is _permitting, but not all things is _benefitting. All things to _me is _permitting, but not I will _be _being _mastered by anything. (CO1_6:12)

OET-RV: 12 Some might say, ‘Everything is permissible for me,’ but not everything is beneficial. Everything might be permissible for me, but I don’t want those things to have control over me. (CO1 6:12)

CO2 8:10

OET-LV: 10 And a_opinion in this I _am _giving, because/for this for _you _all is _benefitting, who not only which to _do, but also which to _be _willing, previously _began from last _year. (CO2_8:10)

OET-RV: 10 And I’m giving my opinion on this because it’s beneficial for you all not only to do what began last year, but to do it willingly. (CO2 8:10)

CO1 10:33

OET-LV: 33 As also _I in _all things, to _all men am _bringing _pleasure, not seeking the of _myself benefit, but the benefit of _the many, in _order _that they _may _be _saved. (CO1_10:33)

OET-RV: 33 just like I work to please everyone—not for my own benefit but rather, trying to benefit everyone else so that they might get saved. (CO1 10:33)

JHN 18:14

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

CO1 10:23

OET-LV: 23 All things is _permitting, but not all things is _benefitting. All things is _permitting, but not all things is _building. (CO1_10:23)

OET-RV: 23 Everything might seem to be allowable, but not everything is beneficial. Everything might seem to be allowable, but not everything builds up character. (CO1 10:23)

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