Open English Translation (OET)

Koine Greek wordlink #2405

SR GNT Mat 5:30 σκανδαλίζει (skandalizei) ‘right of you hand is stumbling you cut_off it’ Strongs=46240 Lemma=skandalizō
Word role=verb mood=indicative tense=present voice=active person=3rd number=singular
Year=31 AD TimeSeries=Sermon_on_the_Mount

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Other uses (5) of identical word form σκανδαλίζει (V-IPA3··S) in the Greek originals

The word form ‘σκανδαλίζει’ (V-IPA3··S) has 2 different glosses: ‘is offending’, ‘is stumbling’.

Yhn (Jhn) 6:61 ‘to them this you_all is offending’ SR GNT Yhn (Jhn) 6:61 word 27

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN_6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? (JHN 6:61)

Mat 5:29 ‘eye of you right is stumbling you pluck_out it’ SR GNT Mat 5:29 word 9

OET-LV: 29 And if the the right eye of _you is _stumbling you, pluck_ it _out and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _be _thrown into geenna. (MAT_5:29)

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 18:8 ‘the foot of you is stumbling you cut_off it’ SR GNT Mat 18:8 word 10

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

Mat 18:9 ‘the eye of you is stumbling you pluck_out it’ SR GNT Mat 18:9 word 7

OET-LV: 9 And if the eye of _you is _stumbling you, pluck _out it and throw it from you, it _is better for _you to _come _in into the life one-eyed, than to _be _thrown into the geenna of_ the _fire having two eyes. (MAT_18:9)

OET-RV: 9 Also if your eye causes you to stumble, pluck it out and throw it away because it’s better for you to enter eternal life with only one eye than to be thrown into the pit of fire with two eyes. (MAT 18:9)

1 Cor 8:13 ‘therefore_even if food is stumbling the brother of me’ SR GNT 1 Cor 8:13 word 4

OET-LV: 13 Therefore _even if food is _stumbling the brother of _me, by _no _means not I _may _eat meats to the age, in _order _that not the brother of _me I _may _stumble. (CO1_8:13)

OET-RV: 13 Therefore, if food might cause a fellow believer to stumble, I’ll certainly never eat meat, so that I won’t cause them to stumble. (CO1 8:13)

The various word forms of the root word (lemma) ‘skandalizō’ have 16 different glosses: ‘is offending’, ‘is stumbling’, ‘is_being stumbled’, ‘may stumble’, ‘may_be offended’, ‘may_be stumbling’, ‘were offended’, ‘will_be_being stumbled’, ‘I may stumble’, ‘he is_being stumbled’, ‘he may stumble’, ‘they are_being stumbled’, ‘they were_being offended’, ‘we may offend’, ‘you_all may_be stumbled’, ‘you_all will_be_being stumbled’.

Greek words (15) other than σκανδαλίζει (V-IPA3··S) with a gloss related to ‘stumbling’

Have 15 other words (προσκόπτει, προσκόμματος, πρόσκομμα, σκανδαλίζῃ, πταίει, προσκόπτει, πρόσκομμα, πταίομεν, προσκόμματος, προσκόμματος, προσκόπτουσιν, σκανδαλίζῃ, σκανδαλίζῃ, προσκόμματος, προσκόπτει) with 4 lemmas altogether (proskomma, proskoptō, ptaiō, skandalizō)

YHN 11:9 προσκόπτει (proskoptei) V-IPA3··S Lemma=proskoptō ‘the day not he is stumbling because the light’ SR GNT Yhn 11:9 word 23

OET-LV: 9 Yaʸsous answered are not Twelve, hours of _the day? If anyone may _be _walking in the day, he _is_ not _stumbling, because he _is _seeing the light of_ the this _world. (JHN_11:9)

OET-RV: 9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. (JHN 11:9)

YHN 11:10 προσκόπτει (proskoptei) V-IPA3··S Lemma=proskoptō ‘in the night he is stumbling because the light’ SR GNT Yhn 11:10 word 8

OET-LV: 10 But if anyone may _be _walking in the night, he _is _stumbling, because the light is not in him. (JHN_11:10)

OET-RV: 10 But anyone who walks at night will stumble, because the light is not in them.” (JHN 11:10)

MARK 9:43 σκανδαλίζῃ (skandalizaʸ) V-SPA3··S ‘and if may_be stumbling you the hand’ SR GNT Mark 9:43 word 3

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

MARK 9:45 σκανδαλίζῃ (skandalizaʸ) V-SPA3··S ‘the foot of you may_be stumbling you cut_off it’ SR GNT Mark 9:45 word 7

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

MARK 9:47 σκανδαλίζῃ (skandalizaʸ) V-SPA3··S ‘the eye of you may_be stumbling you throw_out it’ SR GNT Mark 9:47 word 8

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

ROM 9:32 προσκόμματος (proskommatos) N-GNS Lemma=proskomma ‘they stumbled over the stone of stumbling’ SR GNT Rom 9:32 word 17

OET-LV: 32 For/Because _reason why? Because it _was not by faith, but as by works. They _stumbled over _the stone of_ the _stumbling, (ROM_9:32)

OET-RV: 32 How come? Because they tried to reach it by works and not by faith. They tripped over the stumbling stone, (ROM 9:32)

ROM 9:33 προσκόμματος (proskommatos) N-GNS Lemma=proskomma ‘in Siōn/(Tsiyyōn) a stone of stumbling and a rock of offense’ SR GNT Rom 9:33 word 8

OET-LV: 33 as it _has _been _written: Behold, I _am _laying in Siōn/(Tsiyyōn) a_stone of _stumbling, and a_rock of _offense, and the one believing in him, not will _be _being _disgraced. (ROM_9:33)

OET-RV: 33 as it’s written:
⇔ ‘Look, I’m laying down a stumbling stone in Tsiyyon/Zion,
⇔ a rock that causes offence.
⇔ Anyone who believes in him,
⇔ won’t be disgraced.’ (ROM 9:33)

ROM 14:13 πρόσκομμα (proskomma) N-ANS Lemma=proskomma ‘rather not to_be putting stumbling to your brother or’ SR GNT Rom 14:13 word 12

OET-LV: 13 Therefore no _longer one _another we _may _be _judging, but this judge rather, which not to _be _putting stumbling to _your brother or temptation. (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

ROM 14:20 προσκόμματος (proskommatos) N-GNS Lemma=proskomma ‘to the person through a stumbling block eating’ SR GNT Rom 14:20 word 19

OET-LV: 20 Not on _account food, be _tearing _down the work of_ the _god. All things indeed clean are, but evil to _the person which through a_stumbling block eating. (ROM_14:20)

OET-RV: 20 don’t be tearing down God’s work just on account of food. Indeed, all foods are ‘clean’ but it’s wrong for a person to eat anything that causes someone else to stumble. (ROM 14:20)

ROM 14:21 προσκόπτει (proskoptei) V-IPA3··S Lemma=proskoptō ‘the brother of you is stumbling or is_being stumbled or’ SR GNT Rom 14:21 word 16

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 COR 8:9 πρόσκομμα (proskomma) N-NNS Lemma=proskomma ‘right of you_all this a stumbling may become to the weak’ SR GNT 1 Cor 8:9 word 9

OET-LV: 9 But be _watching _out lest somehow the right of _you _all this, a_stumbling may _become to _the weak. (CO1_8:9)

OET-RV: 9 However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk. (CO1 8:9)

YAC 3:2 πταίομεν (ptaiomen) V-IPA1··P Lemma=ptaiō ‘in many ways for we are stumbling all if anyone’ SR GNT Yac 3:2 word 3

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

YAC 3:2 πταίει (ptaiei) V-IPA3··S Lemma=ptaiō ‘in his message not is stumbling this a perfect man is’ SR GNT Yac 3:2 word 10

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

1 PET 2:8 προσκόμματος (proskommatos) N-GNS Lemma=proskomma ‘and a stone of stumbling and a rock of offense’ SR GNT 1 Pet 2:8 word 3

OET-LV: 8 and: A_stone of _stumbling, and a_rock of _offense, who are _stumbling disbelieving in _the message, to which also they _were _appointed. (PE1_2:8)

OET-RV: 8 and he will be:
⇔ ‘A stone that people stumble over
⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

1 PET 2:8 προσκόπτουσιν (proskoptousin) V-IPA3··P Lemma=proskoptō ‘a rock of offense who are stumbling in the message disbelieving’ SR GNT 1 Pet 2:8 word 11

OET-LV: 8 and: A_stone of _stumbling, and a_rock of _offense, who are _stumbling disbelieving in _the message, to which also they _were _appointed. (PE1_2:8)

Key: N=noun V=verb ANS=accusative,neuter,singular GNS=genitive,neuter,singular NNS=nominative,neuter,singular