Greek root word (lemma) ‘σκανδαλίζω’ (skandalizō)

← skandalizō ↑ →

This root form (lemma) ‘σκανδαλίζω’ is used in 14 different forms in the Greek originals: σκανδαλίζει (V-IPA3··S), σκανδαλίζεται (V-IPP3··S), σκανδαλίζονται (V-IPP3··P), σκανδαλίζῃ (V-SPA3··S), σκανδαλίσω (V-SAA1··S), σκανδαλίσωμεν (V-SAA1··P), σκανδαλίσῃ (V-SAA3··S), σκανδαλισθήσεσθε (V-IFP2··P), σκανδαλισθήσομαι (V-IFP1··S), σκανδαλισθήσονται (V-IFP3··P), σκανδαλισθῆτε (V-SAP2··P), σκανδαλισθῇ (V-SAP3··S), ἐσκανδαλίζοντο (V-IIP3··P), ἐσκανδαλίσθησαν (V-IAP3··P).

It is glossed in 16 different ways: ‘is offending’, ‘is stumbling’, ‘is_being stumbled’, ‘may stumble’, ‘may_be offended’, ‘may_be stumbling’, ‘were offended’, ‘will_be_being stumbled’, ‘I may stumble’, ‘he is_being stumbled’, ‘he may stumble’, ‘they are_being stumbled’, ‘they were_being offended’, ‘we may offend’, ‘you_all may_be stumbled’, ‘you_all will_be_being stumbled’.

Have 30 uses of Greek root word (lemma) ‘skandalizō’ (verb) in the Greek originals

Yhn (Jhn) 6:61 σκανδαλίζει (skandalizei) IPA3··S ‘to them this you_all is offending’ SR GNT Yhn 6:61 word 27

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN_6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? (JHN 6:61)

Yhn (Jhn) 16:1 σκανδαλισθῆτε (skandalisthaʸte) SAP2··P ‘to you_all in_order_that not you_all may_be stumbled’ SR GNT Yhn 16:1 word 6

OET-LV: 16 I _have _spoken these things to _you _all, in _order _that you _all _may_ not _be _stumbled. (JHN_16:1)

OET-RV: 16 “I’ve told you this so that you won’t stumble. (JHN 16:1)

Mark 4:17 σκανδαλίζονται (skandalizontai) IPP3··P ‘the message immediately they are_being stumbled’ SR GNT Mark 4:17 word 21

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 6:3 ἐσκανδαλίζοντο (eskandalizonto) IIP3··P ‘with us and they were_being offended at him’ SR GNT Mark 6:3 word 37

OET-LV: 3 Is not this the carpenter, the son of_ the _Maria/(Miryām), and brother of_Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸs/(Yōşēf? ), and Youdas/(Yəhūdāh), and Simōn? And are not the sisters of _him here with us? And they _were _being _offended at him. (MRK_6:3)

OET-RV: 3 Isn’t this the carpenter, the son of Maria, and the brother of Yacob and Yosef and Yudas and Simon? Don’t his sisters live around here?” And they were offended by his teaching. (MRK 6:3)

Mark 9:42 σκανδαλίσῃ (skandalisaʸ) SAA3··S ‘and whoever may stumble one of little ones these’ SR GNT Mark 9:42 word 5

OET-LV: 42 And whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is better for _him rather if a_ heavy _grinding _stone is _hung _around around the neck of _him, and he _has _been _throw into the sea. (MRK_9:42)

OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Mark 9:43 σκανδαλίζῃ (skandalizaʸ) SPA3··S ‘and if may_be stumbling you the hand’ SR GNT Mark 9:43 word 3

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 σκανδαλίζῃ (skandalizaʸ) SPA3··S ‘the foot of you may_be stumbling you cut_off it’ SR GNT Mark 9:45 word 7

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 σκανδαλίζῃ (skandalizaʸ) SPA3··S ‘the eye of you may_be stumbling you throw_out it’ SR GNT Mark 9:47 word 8

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 14:27 σκανδαλισθήσεσθε (skandalisthaʸsesthe) IFP2··P ‘to them Yaʸsous/(Yəhōshūˊa) all you_all will_be_being stumbled because it has_been written I will_be striking’ SR GNT Mark 14:27 word 10

OET-LV: 27 And the Yaʸsous/(Yəhōshūˊa) is _saying to _them, that All you _all _will _be _being _stumbled, because it _has _been _written: I _will _be _striking the shepherd and the sheep will _be _being _scattered. (MRK_14:27)

OET-RV: 27 Then Yeshua continued his teaching, “All of you will stumble because it’s written in the scriptures: ‘I’ll strike down the shepherd and the sheep will be scattered.’ (MRK 14:27)

Mark 14:29 σκανδαλισθήσονται (skandalisthaʸsontai) IFP3··P ‘if even all will_be_being stumbled but not I’ SR GNT Mark 14:29 word 13

OET-LV: 29 And the Petros was _saying to _him, even if all will _be _being _stumbled, but not I. (MRK_14:29)

OET-RV: 29 But Peter contradicted him, “Even if everyone else stumbles, I won’t!” (MRK 14:29)

Mat 5:29 σκανδαλίζει (skandalizei) IPA3··S ‘eye of you right is stumbling you pluck_out it’ SR GNT Mat 5:29 word 9

OET-LV: 29 And if the the right eye of _you is _stumbling you, pluck_ it _out and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _be _thrown into geenna. (MAT_5:29)

OET-RV: 29 If your right eye is causing you to stumble, then pluck it out and throw it away, (MAT 5:29)

Mat 5:30 σκανδαλίζει (skandalizei) IPA3··S ‘right of you hand is stumbling you cut_off it’ SR GNT Mat 5:30 word 7

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 11:6 σκανδαλισθῇ (skandalisthaʸ) SAP3··S ‘he is who not may_be offended in me’ SR GNT Mat 11:6 word 8

OET-LV: 6 And he _is blessed who if may_ not _be _offended in me. (MAT_11:6)

OET-RV: 6 Anyone who’s not embarrassed by me will be blessed.” (MAT 11:6)

Mat 13:21 σκανδαλίζεται (skandalizetai) IPP3··S ‘the message immediately he is_being stumbled’ SR GNT Mat 13:21 word 19

OET-LV: 21 and is _having no root in himself, but is temporary, but tribulation or persecution having _become because _of the message, immediately he _is _being _stumbled. (MAT_13:21)

OET-RV: 21 but doesn’t have any roots of their own so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message. (MAT 13:21)

Mat 13:57 ἐσκανδαλίζοντο (eskandalizonto) IIP3··P ‘and they were_being offended at him but’ SR GNT Mat 13:57 word 2

OET-LV: 57 And they _were _being _offended at him. But the Yaʸsous said to _them: A_prophet is not dishonourable, except not/lest in the hometown and in the house of _him. (MAT_13:57)

OET-RV: 57 As a result, they didn’t have any respect for him.
¶ But Yeshua said to them, “A prophet is not dishonoured except in his own hometown and among his own household.” (MAT 13:57)

Mat 15:12 ἐσκανδαλίσθησαν (eskandalisthaʸsan) IAP3··P ‘having heard the statement were offended’ SR GNT Mat 15:12 word 16

OET-LV: 12 Then the apprentices/followers having _approached are _saying to _him: You _have _known that the Farisaios_party having _heard the statement were _offended? (MAT_15:12)

OET-RV: 12 His followers then came up to him and told him, “You know that the Pharisees were offended by what you just said?” (MAT 15:12)

Mat 17:27 σκανδαλίσωμεν (skandalisōmen) SAA1··P ‘in_order_that but not we may offend them having_been gone to’ SR GNT Mat 17:27 word 4

OET-LV: 27 But in _order _that we _may_ not _offend them, having _been _gone to sea, throw a_fish _hook and take _up the first fish having _gone _up, and having _opened _up the mouth of _it, you _will _be _finding a_stater, having _taken that, give to _them for me and you. (MAT_17:27)

OET-RV: 27 “but so that we don’t offend them, go down to the lake and throw in a line. Pull out the first fish that you hook, and when you open its mouth, you’ll find a coin that’ll be enough to pay the tax for both of us.” (MAT 17:27)

Mat 18:6 σκανδαλίσῃ (skandalisaʸ) SAA3··S ‘whoever but may stumble one of little ones these’ SR GNT Mat 18:6 word 4

OET-LV: 6 But whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is _benefitting for _him that a_ heavy _grinding _stone may _be _hanged around the neck of _him, and may _be _sunk in the depth of _the sea. (MAT_18:6)

OET-RV: 6 “But anyone who causes one of these small ones who believe in me to stumble, it would have been better for that person if a heavy stone had been hung around their neck and if they’d been sunk in the deep lake. (MAT 18:6)

Mat 18:8 σκανδαλίζει (skandalizei) IPA3··S ‘the foot of you is stumbling you cut_off it’ SR GNT Mat 18:8 word 10

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

Mat 18:9 σκανδαλίζει (skandalizei) IPA3··S ‘the eye of you is stumbling you pluck_out it’ SR GNT Mat 18:9 word 7

OET-LV: 9 And if the eye of _you is _stumbling you, pluck _out it and throw it from you, it _is better for _you to _come _in into the life one-eyed, than to _be _thrown into the geenna of_ the _fire having two eyes. (MAT_18:9)

OET-RV: 9 Also if your eye causes you to stumble, pluck it out and throw it away because it’s better for you to enter eternal life with only one eye than to be thrown into the pit of fire with two eyes. (MAT 18:9)

Mat 24:10 σκανδαλισθήσονται (skandalisthaʸsontai) IFP3··P ‘and then will_be_being stumbled many and one_another’ SR GNT Mat 24:10 word 3

OET-LV: 10 And then many will _be _being _stumbled, and they _will _be _giving_ one _another _over and they _will _be _hating one _another. (MAT_24:10)

OET-RV: 10 Many of my followers will be caused to stumble and they’ll turn each other in and hate each other. (MAT 24:10)

Mat 26:31 σκανδαλισθήσεσθε (skandalisthaʸsesthe) IFP2··P ‘Yaʸsous/(Yəhōshūˊa) all of you_all will_be_being stumbled in me at’ SR GNT Mat 26:31 word 8

OET-LV: 31 Then the Yaʸsous is _saying to _them: All of _you _all will _be _being _stumbled in me at the this night, because/for it _has _been _written: I _will _be _striking the shepherd, and the sheep of _the flock will _be _being _scattered. (MAT_26:31)

OET-RV: 31 Then Yeshua told them, “All of you will flounder tonight concerning me, because it’s been written, ‘I’ll strike the shepherd and the flock will be scattered.’ (MAT 26:31)

Mat 26:33 σκανδαλισθήσονται (skandalisthaʸsontai) IFP3··P ‘to him if all will_be_being stumbled in you I’ SR GNT Mat 26:33 word 10

OET-LV: 33 But the Petros answering said to _him: If all will _be _being _stumbled in you, I never will _be _being _stumbled. (MAT_26:33)

OET-RV: 33 “Even if all the others flounder,” answered Peter, “I won’t.” (MAT 26:33)

Mat 26:33 σκανδαλισθήσομαι (skandalisthaʸsomai) IFP1··S ‘you I never will_be_being stumbled’ SR GNT Mat 26:33 word 17

OET-LV: 33 But the Petros answering said to _him: If all will _be _being _stumbled in you, I never will _be _being _stumbled. (MAT_26:33)

OET-RV: 33 “Even if all the others flounder,” answered Peter, “I won’t.” (MAT 26:33)

Luke 7:23 σκανδαλισθῇ (skandalisthaʸ) SAP3··S ‘he is who not may_be offended in me’ SR GNT Luke 7:23 word 8

OET-LV: 23 And blessed is _he who if may_ not _be _offended in me. (LUK_7:23)

OET-RV: 23 God will bless those who don’t misjudge me.” (LUK 7:23)

Luke 17:2 σκανδαλίσῃ (skandalisaʸ) SAA3··S ‘sea than that he may stumble of little ones these one’ SR GNT Luke 17:2 word 24

OET-LV: 2 It _is _improving for _him if a_ milling _stone is _hung _around around the neck of _him, and he _has _been _thrown _down into the sea, than that he _may _stumble of_ the one these _little ones. (LUK_17:2)

OET-RV: 2 It would be better if that person had a heavy weight tied to them and got thrown into the sea than if they cause a younger one to stumble. (LUK 17:2)

Rom 14:21 σκανδαλίζεται (skandalizetai) IPP3··S ‘of you is stumbling or is_being stumbled or is ailing’ SR GNT Rom 14:21 word 18

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 Cor 8:13 σκανδαλίζει (skandalizei) IPA3··S ‘therefore_even if food is stumbling the brother of me’ SR GNT 1 Cor 8:13 word 4

OET-LV: 13 Therefore _even if food is _stumbling the brother of _me, by _no _means not I _may _eat meats to the age, in _order _that not the brother of _me I _may _stumble. (CO1_8:13)

OET-RV: 13 Therefore, if food might cause a fellow believer to stumble, I’ll certainly never eat meat, so that I won’t cause them to stumble. (CO1 8:13)

1 Cor 8:13 σκανδαλίσω (skandalisō) SAA1··S ‘the brother of me I may stumble’ SR GNT 1 Cor 8:13 word 21

OET-LV: 13 Therefore _even if food is _stumbling the brother of _me, by _no _means not I _may _eat meats to the age, in _order _that not the brother of _me I _may _stumble. (CO1_8:13)

OET-RV: 13 Therefore, if food might cause a fellow believer to stumble, I’ll certainly never eat meat, so that I won’t cause them to stumble. (CO1 8:13)

2 Cor 11:29 σκανδαλίζεται (skandalizetai) IPP3··S ‘not I am faltering who is_being stumbled and not I’ SR GNT 2 Cor 11:29 word 7

OET-LV: 29 Who is _faltering, and not I _am _faltering? Who is _being _stumbled, and not I am _being _burned? (CO2_11:29)

OET-RV: 29 What person falters and I don’t falter with them? Who stumbles in their walk with God and I don’t suffer with them? (CO2 11:29)

Lemmas with similar glosses to ‘σκανδαλίζω’ (skandalizō)

Have 8 uses of Greek root word (lemma) ‘proskoptō’ (verb) in the Greek originals

Yhn (Jhn) 11:9 προσκόπτει (proskoptei) IPA3··S ‘the day not he is stumbling because the light’ SR GNT Yhn 11:9 word 23

OET-LV: 9 Yaʸsous answered are not Twelve, hours of _the day? If anyone may _be _walking in the day, he _is_ not _stumbling, because he _is _seeing the light of_ the this _world. (JHN_11:9)

OET-RV: 9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. (JHN 11:9)

Yhn (Jhn) 11:10 προσκόπτει (proskoptei) IPA3··S ‘in the night he is stumbling because the light’ SR GNT Yhn 11:10 word 8

OET-LV: 10 But if anyone may _be _walking in the night, he _is _stumbling, because the light is not in him. (JHN_11:10)

OET-RV: 10 But anyone who walks at night will stumble, because the light is not in them.” (JHN 11:10)

Mat 4:6 προσκόψῃς (proskopsaʸs) SAA2··S ‘they will_be carrying you lest you may strike against a stone the’ SR GNT Mat 4:6 word 30

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 7:27 προσέκοψαν (prosekopsan) IAA3··P ‘the winds and they struck against house that and’ SR GNT Mat 7:27 word 15

OET-LV: 27 And the rain came _down, and the floods came, and the winds blew, and they _struck the against_ that _house, and it _fell and the fall of _it was great. (MAT_7:27)

OET-RV: 27 When the rains started and the floods came and the winds blew and battered that house, it collapsed with a loud crash.” (MAT 7:27)

Luke 4:11 προσκόψῃς (proskopsaʸs) SAA2··S ‘they will_be carrying you lest you may strike against a stone the’ SR GNT Luke 4:11 word 8

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

Rom 9:32 Προσέκοψαν (Prosekopsan) IAA3··P ‘as by works they stumbled over the stone of stumbling’ SR GNT Rom 9:32 word 12

OET-LV: 32 For/Because _reason why? Because it _was not by faith, but as by works. They _stumbled over _the stone of_ the _stumbling, (ROM_9:32)

OET-RV: 32 How come? Because they tried to reach it by works and not by faith. They tripped over the stumbling stone, (ROM 9:32)

Rom 14:21 προσκόπτει (proskoptei) IPA3··S ‘the brother of you is stumbling or is_being stumbled or’ SR GNT Rom 14:21 word 16

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 Pet 2:8 προσκόπτουσιν (proskoptousin) IPA3··P ‘a rock of offense who are stumbling in the message disbelieving’ SR GNT 1 Pet 2:8 word 11

OET-LV: 8 and: A_stone of _stumbling, and a_rock of _offense, who are _stumbling disbelieving in _the message, to which also they _were _appointed. (PE1_2:8)

OET-RV: 8 and he will be:
⇔ ‘A stone that people stumble over
⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

Have 5 uses of Greek root word (lemma) ‘ptaiō’ (verb) in the Greek originals

Rom 11:11 ἔπταισαν (eptaisan) IAA3··P ‘I am asking therefore not they stumbled in_order_that they may fall never’ SR GNT Rom 11:11 word 4

OET-LV: 11 Therefore I _am _asking not they _stumbled, in _order _that they _may _fall? Never it _might _become. But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them. (ROM_11:11)

OET-RV: 11 So now I ask: didn’t they stumble so that they would fall? May it never be. But because of their disobedience, salvation came to non-Jews in order to make Jews envious. (ROM 11:11)

Yac (Jam) 2:10 πταίσῃ (ptaisaʸ) SAA3··S ‘the law may keep may stumble but in one thing’ SR GNT Yac 2:10 word 11

OET-LV: 10 For/Because whoever all the law may _keep, but may _stumble in one thing, has _become of _all liable. (JAM_2:10)

OET-RV: 10 Because anyone who tries to keep the law but slips up in one area, they’re still guilty of breaking the law. (JAM 2:10)

Yac (Jam) 3:2 πταίομεν (ptaiomen) IPA1··P ‘in many ways for we are stumbling all if anyone’ SR GNT Yac 3:2 word 3

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

Yac (Jam) 3:2 πταίει (ptaiei) IPA3··S ‘in his message not is stumbling this a perfect man is’ SR GNT Yac 3:2 word 10

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

2 Pet 1:10 πταίσητε (ptaisaʸte) SAA2··P ‘practicing by_no_means not you_all may stumble once’ SR GNT 2 Pet 1:10 word 25

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

Key: V=verb