Parallel ROM 14:20

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AICNT Do not destroy the work of God for the sake of food. All things are indeed clean, but it is wrong for anyone to cause another to stumble by what they eat.

OEB Do not undo God’s work for the sake of what you eat. Though everything is “clean,” yet, if a person eats so as to put a stumbling-block in the way of others, they do wrong.

WEBBE Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

WMBB (Same as above)

NET Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat.

LSV Do not cast down the work of God for the sake of food; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

FBV Don't destroy the work of God with arguments over food. Everything is clean—but it would be wrong to eat and offend others.

TCNT Do not tear down the work of God for the sake of food. Everything is indeed clean, but it is wrong for a person to eat anything that causes another to stumble.

T4T Do not destroy what God has done in the life of any believer just because of your eating certain kinds of food [MET] which that person considers wrong to eat! God permits us to eat every kind of food. But if, by your eating certain kinds of food, you encourage another person to sin by doing what he believes is wrong, you are doing wrong.

LEB Do not destroy the work of God on account of food. All things are clean, but it is wrong for the person who eats and stumbles in the process[fn].

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BBE Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Moff No Moff ROM book available

Wymth Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.

ASV Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

DRA Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

YLT for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

Drby For the sake of meat do not destroy the work of [fn]God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

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RV Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

Wbstr For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

KJB-1769 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

KJB-1611 [fn]For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)

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Bshps Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
   (Destroy not the work of God for meates sake. All things are pure: but it is evil for that man, which eateth with offence.)

Gnva Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
   (Destroy not the work of God for meates sake: all things indeed are pure: but it is evil for the man which eateth with offence. )

Cvdl Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
   (Destroye not ye/you_all work of God for any meates sake. All things truly are cleane, but it is evil for it ma, which eateth with hurt of his coscience)

TNT Destroye not the worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
   (Destroye not the work of god for a little meates sake. All things are pure: but it is evil for that man which eateth with hurt of his conscience. )

Wycl Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.
   (Nyle thou/you for meet destroy the work of God. For all things been clene, but it is evil to the man that etith by offendyng.)

Luth Lieber, verstöre nicht um der Speise willen Gottes Werk! Es ist zwar alles rein, aber es ist nicht gut dem, der es isset mit einem Anstoß seines Gewissens.
   (Lieber, verstöre not around/by/for the/of_the food willen God’s Werk! It is zwar all/everything rein, but it is not good to_him, the/of_the it isset with one Anstoß his Gewissens.)

ClVg Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.
   (Noli propter escam destruere opus of_God, everything indeed are munda: but evil it_is homini, who through offendiculum manducat. )

UGNT μὴ ἕνεκεν βρώματος, κατάλυε τὸ ἔργον τοῦ Θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
   (maʸ heneken brōmatos, katalue to ergon tou Theou. panta men kathara, alla kakon tōi anthrōpōi tōi dia proskommatos esthionti.)

SBL-GNT μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
   (maʸ heneken brōmatos katalue to ergon tou theou. panta men kathara, alla kakon tōi anthrōpōi tōi dia proskommatos esthionti.)

TC-GNT Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
   (Maʸ heneken brōmatos katalue to ergon tou Theou. Panta men kathara, alla kakon tōi anthrōpōi tōi dia proskommatos esthionti. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).