Open English Translation (OET)

Koine Greek wordlink #109654

SR GNT Rom 9:32 οὐκ (ouk) ‘for_reason why because it_was not by faith but’ Strongs=37560 Lemma=ou
Word role=conjunction
Year=60 AD

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Other uses (78) of identical word form οὐκ (C-···) in the Greek originals

The word form ‘οὐκ’ (C-···) has 2 different glosses: ‘neither’, ‘not’.

Yhn (Jhn) 1:8 ‘not was that one the’ SR GNT Yhn (Jhn) 1:8 word 1

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:13 ‘who neither of bloods nor’ SR GNT Yhn (Jhn) 1:13 word 2

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

Yhn (Jhn) 14:24 ‘message that you_all are hearing not is mine but’ SR GNT Yhn (Jhn) 14:24 word 20

OET-LV: 24 The one not loving me, is_ not _keeping the messages of _me, and the message that you _all _are _hearing, is not mine, but of _the father having _sent me. (JHN_14:24)

OET-RV: 24 But anyone who doesn’t love me, won’t obey my teaching. The words that you hear from me are not my own, but come from the father who sent me. (JHN 14:24)

Yhn (Jhn) 16:3 ‘these things they will_be doing because not they knew the father’ SR GNT Yhn (Jhn) 16:3 word 7

OET-LV: 3 And they _will _be _doing these things, because they_ not _knew the father nor me. (JHN_16:3)

OET-RV: 3 but they’ll be doing these things because they don’t know either the father or me. (JHN 16:3)

Mark 2:17 ‘the ones sickly being not I came to call the righteous’ SR GNT Mark 2:17 word 18

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 5:19 ‘and not he allowed him but’ SR GNT Mark 5:19 word 5

OET-LV: 19 And he_ not _allowed him, but he _is _saying to _him: Be _going to the home of _you, to the your people, and report to _them as _much _as the master has _done for _you, and he _showed _mercy to _you. (MRK_5:19)

OET-RV: 19 But Yeshua wouldn’t let him and told him to head back home to his own people, and explain to them what the Master had done for him and how he had been merciful to him. (MRK 5:19)

Mark 7:19 ‘because not it is entering_in of him into’ SR GNT Mark 7:19 word 2

OET-LV: 19 because it _is_ not _entering _in into the heart of _him but into the belly, and it _is _going _out into the latrine? (Purifying all the foods. ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

Mat 4:4 ‘answering said it has_been written not by bread only’ SR GNT Mat 4:4 word 9

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 5:17 ‘or the prophets not I came to tear_down but’ SR GNT Mat 5:17 word 11

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 10:34 ‘to the earth not I came to bring peace’ SR GNT Mat 10:34 word 12

OET-LV: 34 You _all _may_ not _think that I _came to _bring peace to the earth, I _came not to _bring peace, but a_sword. (MAT_10:34)

OET-RV: 34 “Don’t imagine that I came to bring peace to the earth. No, I came to bring war not peace, (MAT 10:34)

Mat 16:12 ‘then they understood that not he said to_be taking_heed of’ SR GNT Mat 16:12 word 4

OET-LV: 12 Then they _understood that he_ not _said to _be _taking _heed of the leaven of _the loaves, but of the teaching of _the Farisaios_party and Saddoukaios_sect. (MAT_16:12)

OET-RV: 12 Then they understood that he wasn’t talking about yeast that’s used to make bread, but about the teaching of the Pharisee party and of the Sadducee sect. (MAT 16:12)

Mat 17:12 ‘already came and not they knew him but’ SR GNT Mat 17:12 word 9

OET-LV: 12 on _the _other _hand I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) already came and they_ not _knew him, but they _did with him as _much _as they _wanted. Thus also the son of_ the _man is _going to _be _suffering by them. (MAT_17:12)

OET-RV: 12 But I’m also telling you that in another way, Eliyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.” (MAT 17:12)

Mat 22:32 ‘the god of Yakōb/(Yaˊₐqoⱱ) not is god of the dead’ SR GNT Mat 22:32 word 14

OET-LV: 32 I am the god of _Abraʼam/(ʼAⱱrāhām), and the god of _Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)? The god is not of_the_dead, but of_the_living. (MAT_22:32)

OET-RV: 32 ‘I am Abraham’s god and Isaac’s god and Yacob’s god.’? So God is not the god of the dead, but of the living.” (MAT 22:32)

Mat 23:13 ‘people you_all for neither are coming_in nor the ones’ SR GNT Mat 23:13 word 19

OET-LV: 13 But woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _shutting the kingdom of _the heavens before the people, because/for you _all are_ neither _coming _in, nor are _you _all _allowing the ones coming _in to _come _in. (MAT_23:13)

OET-RV: 13 “You religious teachers and Pharisees are hypocrites and will have a bad end because you’re actually keeping people away from the heavenly kingdom—you don’t enter yourselves and nor do you allow others to enter. (MAT 23:13)

Mat 25:13 ‘be watching therefore because neither you_all have known the day’ SR GNT Mat 25:13 word 4

OET-LV: 13 Therefore be _watching, because you _all _have_ neither _known the day nor the hour. (MAT_25:13)

OET-RV: 13 “So then, be watchful because you all don’t know the day or the time. (MAT 25:13)

Luke 24:6 ‘not he is here but’ SR GNT Luke 24:6 word 1

OET-LV: 6 He _is not here, but he _was _raised. Be _reminded how he _spoke to _you _all, still being in the Galilaia/(Gālīl) (LUK_24:6)

OET-RV: 6 He’s not here—he’s been brought back to life. Remember how he spoke to you all when you were still in Galilee (LUK 24:6)

Acts 5:4 ‘of you matter this not you lied to people but’ SR GNT Acts 5:4 word 27

OET-LV: 4 Not remaining unsold it _was _remaining to _you, and having _been _sold it _was _being in the your authority? Why that you _purposed in the heart of _you the this matter? You _lied not to _people, but to_ the _god. (ACT_5:4)

OET-RV: 4 Wasn’t it yours before it was sold? And even when it was sold, the money was still yours. Why did you decide to handle it like this? It wasn’t people that you’re lying to, but God.” (ACT 5:4)

Acts 9:9 ‘not seeing and neither he ate nor he drank’ SR GNT Acts 9:9 word 8

OET-LV: 9 And he _was three days not seeing, and neither he _ate nor he _drank. (ACT_9:9)

OET-RV: 9 Saul stayed there for three days, unable to see and not eating or drinking anything. (ACT 9:9)

Acts 10:34 ‘truth I am grasping that not is a favourer god’ SR GNT Acts 10:34 word 14

OET-LV: 34 And Petros having _opened _up the mouth said: In truth I _am _grasping that the god is not a_favourer, (ACT_10:34)

OET-RV: 34 So Peter spoke up and said, “Honestly, I’m still just realising that God doesn’t favour only certain people, (ACT 10:34)

Acts 12:9 ‘having come_out he was following and not he had known that true’ SR GNT Acts 12:9 word 6

OET-LV: 9 And having _come _out he _was _following, and he _had_ not _known that what becoming by the messenger is true, but he _was _supposing to _be _seeing a_vision. (ACT_12:9)

OET-RV: 9 So Peter followed the messenger out of the cell, not really knowing if it was real or if he was still dreaming. (ACT 12:9)

Acts 13:25 ‘me you_all are suspecting to_be not am he I but’ SR GNT Acts 13:25 word 15

OET-LV: 25 And while Yōannaʸs was _fulfilling the course, he _was _saying: What you _all _are _suspecting me to _be? I am_ not _he, but see, he _is _coming after me, of _whom I _am not worthy to _untie the sandal of _his feet. (ACT_13:25)

OET-RV: 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Acts 17:24 ‘earth being master neither in handmade temples’ SR GNT Acts 17:24 word 19

OET-LV: 24 The god which having _made the earth and all the things in it, this one being master of _heaven and earth, is _dwelling neither in handmade temples, (ACT_17:24)

OET-RV: 24 This God who created the earth and everything in it is Yahweh who’s over heaven and earth. He doesn’t live in man-made temples (ACT 17:24)

Acts 18:20 ‘more time to remain not he consented’ SR GNT Acts 18:20 word 12

OET-LV: 20 And them asking him for more time to _remain, he_ not _consented, (ACT_18:20)

OET-RV: 20 They asked him to remain longer, but he turned them down (ACT 18:20)

Acts 26:19 ‘whence king Agrippas not I became unpersuadable to the’ SR GNT Acts 26:19 word 4

OET-LV: 19 Whence, king Agrippas, I _became not unpersuadable to _the heavenly vision, (ACT_26:19)

OET-RV: 19 “So then, King Agrippa, I couldn’t disobey that vision (ACT 26:19)

Rom 6:15 ‘therefore we may sin because not we are under law’ SR GNT Rom 6:15 word 6

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! (ROM 6:15)

Rom 9:12 ‘not of works but’ SR GNT Rom 9:12 word 1

OET-LV: 12 not of works, but of the one calling, it _was _said to _her, that The greater will _be _serving for _the lessor. (ROM_9:12)

OET-RV: 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ (ROM 9:12)

Rom 16:4 ‘neck laid_down to whom not I only am giving_thanks’ SR GNT Rom 16:4 word 11

OET-LV: 4 who for the life of _me, the of _themselves neck laid _down, to _whom not I only am _giving _thanks, but also all the assemblies of _the pagans, (ROM_16:4)

OET-RV: 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews (ROM 16:4)

1 Cor 2:4 ‘the proclamation of me not in persuasive of wisdom’ SR GNT 1 Cor 2:4 word 9

OET-LV: 4 And the message of _me and the proclamation of _me, not in persuasive of _wisdom messages, but in demonstration of_the_spirit and of _power, (CO1_2:4)

OET-RV: 4 and my message and my preaching wasn’t delivered with persuasive words of wisdom, but rather demonstrating God’s spirit and power, (CO1 2:4)

1 Cor 2:13 ‘which also we are speaking not in taught of human’ SR GNT 1 Cor 2:13 word 4

OET-LV: 13 Which also we _are _speaking, not in taught of _human wisdom messages, but in those taught of_the_spirit, by _spiritual things spiritual things communicating. (CO1_2:13)

OET-RV: 13 We don’t speak about these things from our human wisdom, but rather, saying what God’s spirit teaches—teaching spiritual things from spiritual sources. (CO1 2:13)

1 Cor 3:1 ‘and_I brothers not was able to speak to you_all’ SR GNT 1 Cor 3:1 word 5

OET-LV: 3 And _I, brothers, not was _able to _speak to _you _all as to _spiritual men, but as to _fleshy men, as to _infants in chosen _one /messiah. (CO1_3:1)

OET-RV: 3 So brothers and sisters, because you were baby Christians when I visited, I wasn’t able to speak to you all like spiritual people, but only like worldly people. (CO1 3:1)

1 Cor 7:10 ‘but having married I am commanding not I but the’ SR GNT 1 Cor 7:10 word 5

OET-LV: 10 But to _the ones having _married, I _am _commanding (not I, but the master), the_wife from the_husband not to _be _separated (CO1_7:10)

OET-RV: 10 Now I (well, not I, but the master) command married people that a wife is not to be separated from her husband (CO1 7:10)

1 Cor 10:13 ‘but god who not will_be allowing you_all to_be tempted’ SR GNT 1 Cor 10:13 word 14

OET-LV: 13 Temptation you _all not has _taken, except not/lest human, but faithful is the god, who not will _be _allowing you _all to _be _tempted beyond what you _all _are _being _able, but will _be _making with the temptation also the way _out which to _be _able to _bear _under it. (CO1_10:13)

OET-RV: 13 You all haven’t been tempted by anything except what is common to humanity, but God is faithful and won’t allow you to be tempted beyond what you all can handle. In fact, along with the temptations, God will provide the way out so that you’ll be able to endure them. (CO1 10:13)

1 Cor 11:9 ‘also for not was created man because_of’ SR GNT 1 Cor 11:9 word 3

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 Cor 11:17 ‘not I am praising you because not for the better’ SR GNT 1 Cor 11:17 word 9

OET-LV: 17 But this commanding, not I _am _praising you, because not for the better, but for the worse, you _all _are _coming _together. (CO1_11:17)

OET-RV: 17 But I’m not complimenting you all in giving the following instructions, because your gatherings have been doing more harm than good. (CO1 11:17)

1 Cor 14:2 ‘for speaking with a tongue not to people is speaking but’ SR GNT 1 Cor 14:2 word 6

OET-LV: 2 For/Because the one speaking with_a_tongue, not to _people is _speaking, but to_god, because/for no _one is _hearing him, but in _spirit he _is _speaking mysteries. (CO1_14:2)

OET-RV: 2 because anyone speaking another language isn’t speaking to the people, but to God, because no one understands it, but they’re speaking about spiritual mysteries. (CO1 14:2)

1 Cor 15:10 ‘them all I laboured not I and but’ SR GNT 1 Cor 15:10 word 24

OET-LV: 10 But by_the_grace of_god, I _am what I _am, and the grace of _him which toward me, not vain was _become, but more _abundantly than them all I _laboured, not and I, but the grace the of_god with me. (CO1_15:10)

OET-RV: 10 But I am what I am thanks to God’s grace, as his grace towards me hasn’t been wasted. Actually, I worked harder than all the others, although of course it wasn’t really me, but God’s grace with me. (CO1 15:10)

2 Cor 1:12 ‘sincerity of god and not in wisdom fleshly’ SR GNT 2 Cor 1:12 word 23

OET-LV: 12 For/Because the boasting of _us this is: the testimony of _the conscience of _us, that in holiness and sincerity of_ the _god, and not in wisdom fleshly, but in grace of_god, we _were _conducted in the world, and more _abundantly toward you _all. (CO2_1:12)

OET-RV: 12 So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace. (CO2 1:12)

2 Cor 1:19 ‘Silouanos and Timotheos not became yes and’ SR GNT 2 Cor 1:19 word 23

OET-LV: 19 The the For/Because of_god son, Yaʸsous chosen _one /messiah, who among you _all by us having _been _proclaimed, by me, and Silouanos, and Timotheos, not became Yes and No, but Yes in him has _become. (CO2_1:19)

OET-RV: 19 His son Yeshua Messiah who I’ve preached about to you all, as well as hearing it from Silas and Timothy, didn’t become ‘yes’ and ‘no’, but in him it’s become ‘yes’. (CO2 1:19)

2 Cor 2:5 ‘but anyone has sorrowed not me he has sorrowed but’ SR GNT 2 Cor 2:5 word 5

OET-LV: 5 But if anyone has _sorrowed, not me he _has _sorrowed, but in part, in _order _that not I _may _be _burdening all you _all. (CO2_2:5)

OET-RV: 5 If someone has caused grief, he hasn’t upset me, well not much, because I don’t want to be burdening you all. (CO2 2:5)

2 Cor 3:3 ‘with the spirit of god the living not on tablets stone’ SR GNT 2 Cor 3:3 word 17

OET-LV: 3 being _revealed that you _all _are a_letter of_chosen _one /messiah, having _been _served by us, having _been _inscribed not in _ink, but with_the_spirit of_god the_living, not on tablets stone, but on tablets of _hearts fleshy. (CO2_3:3)

OET-RV: 3 It shows that you who were served by us, are now Messiah’s letter that wasn’t written with ink but with God’s living spirit—not written on stone tablets but on people’s hearts. (CO2 3:3)

2 Cor 4:16 ‘therefore not we are losing_heart but if’ SR GNT 2 Cor 4:16 word 3

OET-LV: 16 Therefore not we _are _losing _heart, but if also the outside of _us person is _being _ruined, but the person inside of _us is _being _renewed by _day and day. (CO2_4:16)

OET-RV: 16 Because of that we’re not discouraged because even if our outer person is being ruined, our inner person is being renewed day by day (CO2 4:16)

2 Cor 10:13 ‘we but not into the immeasurable’ SR GNT 2 Cor 10:13 word 3

OET-LV: 13 But we not into the immeasurable will _be _boasting, but according _to the measure of _the domain, of _which allotted to _us the god of_a_measure, to _reach until also of _you _all. (CO2_10:13)

OET-RV: 13 But we won’t boast about immeasurable things—only those domains where God allotted a measure to us which was to reach all of you. (CO2 10:13)

Gal 3:28 ‘neither there_is Youdaios nor’ SR GNT Gal 3:28 word 1

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

Gal 3:28 ‘Youdaios nor Hellaʸn neither there_is slave nor’ SR GNT Gal 3:28 word 8

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

Gal 3:28 ‘slave nor free neither there_is male and’ SR GNT Gal 3:28 word 13

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

Gal 4:14 ‘the flesh of me not you_all scorned nor you_all disdained’ SR GNT Gal 4:14 word 11

OET-LV: 14 And you _all_ not _scorned the trial of _you _all in the flesh of _me, nor you _all _disdained, but as a_messenger of_god you _all _received me, as chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (GAL_4:14)

OET-RV: 14 Yet you didn’t mock or despise me, brothers and sisters, for this trial of my flesh, but rather you received me as God’s messenger like you might have received the messiah Yeshua himself. (GAL 4:14)

Gal 4:31 ‘therefore brothers not we are of the servant_girl children’ SR GNT Gal 4:31 word 6

OET-LV: 31 Therefore brothers, we _are not children of_the_servant _girl, but of _the free woman. (GAL_4:31)

OET-RV: 31 So, brothers and sisters, we’re not descendants of the slave girl, but of the free woman. (GAL 4:31)

Eph 6:12 ‘because not is to us the’ SR GNT Eph 6:12 word 2

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

Php 2:16 ‘the day of chosen_one/messiah because not in vain I ran’ SR GNT Php 2:16 word 12

OET-LV: 16 the_message of _life holding _up to a_boast to _me in the_day of_chosen _one /messiah, because not in vain I _ran, nor in vain I _laboured, (PHP_2:16)

OET-RV: 16 as you live out the message of life, and then I’ll be able to boast when Messiah returns because I didn’t waste my time or work for nothing, (PHP 2:16)

Php 2:27 ‘god showed_mercy_to him not him and only’ SR GNT Php 2:27 word 13

OET-LV: 27 For/Because also he _ailed nearly to _death, but the god showed _mercy _to him, not and him only, but also me, in _order _that not sorrow on sorrow I _may _have. (PHP_2:27)

OET-RV: 27 because he nearly died from it, but God showed mercy to him, and not only to him but also to me that I wouldn’t have yet another hardship to go through. (PHP 2:27)

Col 3:11 ‘where not there_is Hellaʸn and’ SR GNT Col 3:11 word 2

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

1 Th 1:5 ‘the good_message of us not was become to you_all’ SR GNT 1 Th 1:5 word 7

OET-LV: 5 because the good _message of _us not was _become to you _all in message only, but also in power, and in the_spirit holy, and full _assurance much, as you _all _have _known such _as we _were _become you _all because _of you _all. (TH1_1:5)

OET-RV: 5 The good message that we brought wasn’t just any old message, but also comes in the holy spirit with power and with full assurance of its truth. You know how we lived among you because of our concern for you all, (TH1 1:5)

1 Th 2:3 ‘for exhortation of us not of deception nor’ SR GNT 1 Th 2:3 word 5

OET-LV: 3 For/Because the exhortation of _us not of deception, nor of impurity, nor in deceit, (TH1_2:3)

OET-RV: 3 As we recommend a change in your lifestyles, we don’t do it with deception or impurity or deceit, (TH1 2:3)

1 Th 4:8 ‘so_then the one rejecting this not a human is rejecting but’ SR GNT 1 Th 4:8 word 4

OET-LV: 8 So _then the one rejecting this, not a_human is _rejecting, but the god, the one giving the spirit of _him the holy to you _all. (TH1_4:8)

OET-RV: 8 so whoever rejects this is not rejecting a human but rejecting God—the one who gives his holy spirit to you all. (TH1 4:8)

1 Th 5:9 ‘because not appointed us god’ SR GNT 1 Th 5:9 word 2

OET-LV: 9 Because not appointed the god us for severe _anger, but for procuring of _salvation through the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, (TH1_5:9)

OET-RV: 9 God hasn’t assigned us to his severe anger, but rather for obtaining salvation through our master Yeshua Messiah— (TH1 5:9)

2 Th 3:7 ‘to_be imitating us because not we loafed among you_all’ SR GNT 2 Th 3:7 word 9

OET-LV: 7 For/Because yourselves you _all _have _known how it _is _fitting to _be _imitating us, because not we _loafed among you _all, (TH2_3:7)

OET-RV: 7 You yourselves know that it’s appropriate to be imitating us, because we didn’t loaf when we were among you all, (TH2 3:7)

1 Tim 2:12 ‘to_be teaching but by a women not I am permitting nor to_be domineering’ SR GNT 1 Tim 2:12 word 6

OET-LV: 12 But I _am_ not _permitting to _be _teaching by_a_women, nor to _be _domineering of_a_man, but to _be in quietness. (TI1_2:12)

OET-RV: 12 but I don’t permit women to be teaching or domineering men. They should remain quiet (TI1 2:12)

1 Tim 2:14 ‘and Adam/(ʼĀdām) not was seduced the but’ SR GNT 1 Tim 2:14 word 3

OET-LV: 14 and Adam was_ not _seduced, but the woman having _been _deceived, has _become in transgression. (TI1_2:14)

OET-RV: 14 and it wasn’t Adam that was seduced but rather it was the woman that was deceived and disobeyed. (TI1 2:14)

2 Tim 1:16 ‘the chain of me not was ashamed’ SR GNT 2 Tim 1:16 word 17

OET-LV: 16 The master might _give mercy to _the household of _Onaʸsiforos, because he_ often _refreshed me, and was_ not _ashamed the chain of _me, (TI2_1:16)

OET-RV: 16 May the master show mercy to Onesiforus and his family, because he often cheered me up and he wasn’t ashamed of my chains. (TI2 1:16)

2 Tim 2:20 ‘a great and house not there is only vessels’ SR GNT 2 Tim 2:20 word 6

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

2 Tim 4:3 ‘of the being_sound teaching not they will_be tolerating but according_to’ SR GNT 2 Tim 4:3 word 8

OET-LV: 3 For/Because there _will _be a_time when they_˓will˒_ not _be _tolerating teaching of _the being _sound, but according _to their own desires, they _will _be _accumulating teachers to _themselves, being _tickled by _the ear, (TI2_4:3)

OET-RV: 3 A time will come when people will no longer be tolerating scriptural teaching, but will prefer their own doctrines, so they’ll find teachers to teach what they want to hear, (TI2 4:3)

Tit 3:5 ‘not by works in’ SR GNT Tit 3:5 word 1

OET-LV: 5 not by works which in righteousness, that we practiced, but according _to the mercy, of _him he _saved us, through the_washing of _regeneration and renewal of_the_ holy _spirit, (TIT_3:5)

OET-RV: 5 he saved us, not because of the ‘good deeds’ that we did, but out of his mercy. He regenerated us through washing and renewed us by his holy spirit (TIT 3:5)

Heb 10:8 ‘and offerings for sin neither you wanted nor you took_pleasure’ SR GNT Heb 10:8 word 14

OET-LV: 8 Earlier saying, that Sacrifices, and offerings, and whole _burnt _offerings, and offerings for sin, neither you _wanted, nor you _took _pleasure (which according _to law are _being _offered), (HEB_10:8)

OET-RV: 8 Previously he had said, ‘You don’t want sacrifices and offerings and burnt offerings and offerings for sin, and you didn’t take pleasure in them,’ even though they’re offered according to the law. (HEB 10:8)

Heb 10:39 ‘we but not are of shrinking_back to’ SR GNT Heb 10:39 word 3

OET-LV: 39 But we not are of _shrinking _back to destruction, but of _faith to the_procuring of_the_soul. (HEB_10:39)

OET-RV: 39 But we aren’t from those retreating back to destruction, but from those with faith that preserves the soul. (HEB 10:39)

Yac (Jam) 4:11 ‘but the law you are judging not you are a doer of the law’ SR GNT Yac (Jam) 4:11 word 26

OET-LV: 11 Not be _slandering against _one _another, brothers. The one slandering against_^his_brother or judging the brother of _him, is _slandering against_the_law and is _judging the_law. But if the_law you _are _judging, not you _are a_doer of_the_law, but a_judge. (JAM_4:11)

OET-RV: 11 My fellow believers, don’t make false accusations against each other because anyone who falsely accuses or judges a fellow believer, is slandering against the law and judging it. But if you’re the ones judging the law, then you’re not a follower of the law but a judge of it. (JAM 4:11)

1 Pet 1:23 ‘having_been born_again not of seed perishable’ SR GNT 1 Pet 1:23 word 3

OET-LV: 23 Having _been _born _again, not of perishable but of _indestructible seed, by the_ living and remaining _message of_god. (PE1_1:23)

OET-RV: 23 You’ve been born again, not growing from some physical thing that’ll decay, but from indestructible material—God’s message that’s alive and lives on, (PE1 1:23)

1 Pet 2:22 ‘who sin neither did nor was found’ SR GNT 1 Pet 2:22 word 3

OET-LV: 22 who neither did sin, nor was_ deceit _found in the mouth of _him, (PE1_2:22)

OET-RV: 22 he didn’t do evil or say anything that wasn’t true, (PE1 2:22)

2 Pet 1:8 ‘being and being_plentiful neither idle nor unfruitful’ SR GNT 2 Pet 1:8 word 8

OET-LV: 8 For/Because these things being and being _plentiful in _you _all, is _appointing neither idle nor unfruitful, because/for the knowledge of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE2_1:8)

OET-RV: 8 Because if these things are part of you and continually increasing, your knowledge of our master Yeshua Messiah won’t become useless or unproductive. (PE2 1:8)

2 Pet 2:5 ‘and from the ancient world not he spared but the eighth’ SR GNT 2 Pet 2:5 word 4

OET-LV: 5 and he_ not _spared from_the_ancient world, but preserved the_eighth, Nōe/(Noaḩ), a_proclaimer of _righteousness, having _brought_ the_flood _upon upon_the_world of_the_ungodly, (PE2_2:5)

OET-RV: 5 and if he didn’t spare the ancient world but only preserved the eight including Noah the proclaimer of righteousness when the flood came upon the ungodly world, (PE2 2:5)

1 Yhn (1 Yohan or 1 Jhn) 2:7 ‘beloved not a command new I am writing’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 2:7 word 3

OET-LV: 7 Beloved, I _am_ not _writing a_ new _command to _you _all, but an_ old _command, which you _all _were _having from the_beginning. The the old command is the message that you _all _heard. (JN1_2:7)

OET-RV: 7 Dear friends, I’m not writing a new rule for you all, but reminding you of an old rule that you had from the beginning. This old rule is the message that you all heard. (JN1 2:7)

1 Yhn (1 Yohan or 1 Jhn) 2:16 ‘arrogance of the living not is from the’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 2:16 word 21

OET-LV: 16 Because all which is in the world, the desire of _the flesh, and the desire of _the eyes, and the arrogance of _the living, is not from the father, but is from the world. (JN1_2:16)

OET-RV: 16 because everything that’s in the world, bodily desires and lusts and arrogant living, is not from the father but from the world. (JN1 2:16)

1 Yhn (1 Yohan or 1 Jhn) 5:6 ‘blood Yaʸsous/(Yəhōshūˊa) chosen_one/messiah not by water only’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:6 word 14

OET-LV: 6 This is the one having _come by water and blood, Yaʸsous chosen _one /messiah, not by the water only, but by the water and by the blood. And the spirit is which testifying, because the spirit is the truth. (JN1_5:6)

OET-RV: 6 Yeshua the messiah is the one who was born by water and blood and spirit—not by water only, but by water and by blood (JN1 5:6)

2 Yhn (2 Yohan or 2 Jhn) 1:1 ‘in truth and not I only but’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:1 word 15

OET-LV: 1 The elder, to_the_chosen mistress and the children of _her, whom I am _loving in truth (and not I only, but also all the ones having _known the truth), (JN2_1:1)

OET-RV: 1 This letter is from Yohan the elder to the chosen lady and her children who I genuinely love (as do all the other believers) (JN2 1:1)

2 Yhn (2 Yohan or 2 Jhn) 1:12 ‘having to you_all to_be writing not I was counseled through paper’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:12 word 7

OET-LV: 12 Having many things to _be _writing to _you _all, I _was_ not _counseled through paper and ink, but I _am _hoping to _become to you _all, and to _speak mouth to mouth, in _order _that the joy of _you _all may _be having _been _fulfilled. (JN2_1:12)

OET-RV: 12 I’ve got many things that I wanted to write to you about, but paper and ink aren’t working for me so I’ll try to come and then we can talk directly because I want you all to experience genuine happiness. (JN2 1:12)

Yud (Jud) 1:9 ‘the of Mōsaʸs/(Mosheh) body not dared a judgement to bring_against’ SR GNT Yud (Jud) 1:9 word 17

OET-LV: 9 But the Miⱪaaʸl/(Mīkā^ʼēl) the archangel, when disputing with _the devil, was _discussing about the body of _Mōsaʸs/(Mosheh), dared not to _bring_ a_judgement of _slander _against, but said, the_master Might _give _rebuke to _you. (JDE_1:9)

OET-RV: 9 Even Michael, one of the top messengers, when he was arguing with the devil about Mosheh’s body, he didn’t belittle him, but left it to Yahweh to punish him. (JDE 1:9)

Rev 2:9 ‘to_be themselves and not they are but are a synagogue’ SR GNT Rev 2:9 word 27

OET-LV: 9 I _have _known of _you the tribulation and the poverty (but rich you _are), and the slander of the ones saying Youdaiōns to _be themselves, and not they _are, but are a_synagogue of_ the _Satan/(Sāţān). (REV_2:9)

OET-RV: 9 “I know about your suffering and your poverty, but you’re actually rich! I also know how about the slander of those who consider themselves to be Jews, but they’re not true Jews because their master is Satan. (REV 2:9)

Rev 3:9 ‘Youdaiōns to_be and not they are but they are lying’ SR GNT Rev 3:9 word 16

OET-LV: 9 Behold, I _may _be _giving those of the synagogue of_ the _Satan/(Sāţān), the ones saying themselves Youdaiōns to _be, and not they _are, but they _are _lying, see, I _will _be _making them that they _will _be _coming and will _be _prostrating before the feet of _you, and they _may _know that I loved you. (REV_3:9)

OET-RV: 9 Listen, I’ll give those people from Satan’s synagogue (the ones who say that they’re believing Jews, but they’re not—they’re lying), I’ll make them so that they will come and bow down in front of you, and then they’ll know that I love you. (REV 3:9)

Rev 12:8 ‘and not prevailed nor a place’ SR GNT Rev 12:8 word 2

OET-LV: 8 and not prevailed, nor a_place was _found for _them anymore in the heaven. (REV_12:8)

OET-RV: 8 but couldn’t win, so after that they weren’t able to stay in heaven anymore. (REV 12:8)

The various word forms of the root word (lemma) ‘ou’ have 12 different glosses: ‘yet not’, ‘No’, ‘by_no_means’, ‘neither’, ‘no’, ‘no be’, ‘not’, ‘not is’, ‘not is_it’, ‘not just’, ‘not one’, ‘not were’.

Key: C=conjunction