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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 6 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V64 V67 V70
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive?
OET-LV But the Yaʸsous having_known in himself that the apprentices/followers of_him are_grumbling about this, he_said to_them:
This is_offending you_all?
SR-GNT Εἰδὼς δὲ ὁ ˚Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, “Τοῦτο ὑμᾶς σκανδαλίζει; ‡
(Eidōs de ho ˚Yaʸsous en heautōi hoti gonguzousin peri toutou hoi mathaʸtai autou, eipen autois, “Touto humas skandalizei;)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULT But Jesus, knowing in himself that his disciples were murmuring about this, said to them, “Does this offend you?
UST Although no one told him, Jesus knew that his disciples were grumbling about what he had said. So he asked them, “Did my teaching offend you?
BSB Aware that His disciples were grumbling about this [ teaching ], Jesus asked them, “{Does} this offend you?
MSB (Same as above)
BLB But Jesus, knowing in Himself that His disciples are grumbling about this, said to them, "Does this offend you?
AICNT {But}[fn] Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Does this offend you?
6:61, But: Some manuscripts read “Therefore.” N(01) Latin(a e ff2)
OEB But Jesus, aware that his disciples were murmuring about it, said to them,
LSB But Jesus, knowing in Himself that His disciples were grumbling at this, said to them, “Does this cause you to stumble?
WEBBE But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
WMBB But Yeshua knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
NET When Jesus was aware that his disciples were complaining about this, he said to them, “Does this cause you to be offended?
LSV And Jesus having known in Himself that His disciples are murmuring about this, said to them, “Does this stumble you?
FBV Jesus saw that his disciples were complaining about this, so he asked them, “Are you offended by this?
TCNT But Jesus, aware that his disciples were grumbling about this, said to them, “Does this offend you?
T4T Jesus was aware that his disciples were grumbling about it, so he said to them, “◄I am sorry that this is offending you./Is this offending you?► [RHQ]
LEB No LEB YHN (JHN) book available
BBE When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble?
Moff No Moff YHN (JHN) book available
Wymth But, knowing in Himself that His disciples were dissatisfied about it, Jesus asked them,
ASV But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
DRA Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?
YLT And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you?
Drby But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?
RV But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
SLT And Jesus knowing in himself that his disciples murmur for this, said to them, Does this offend you?
Wbstr When Jesus knew in himself that his disciples murmured at it, he said to them, Doth this offend you?
KJB-1769 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
KJB-1611 When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?
(When Yesus/Yeshua knew in himself, that his disciples murmured at it, he said unto them, Doeth this offend you?)
Bshps No Bshps YHN (JHN) book available
Gnva But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?
(But Yesus/Yeshua knowing in himself, that his disciples murmured at this, said unto them, Doeth this offend you? )
Cvdl No Cvdl YHN (JHN) book available
TNT Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?
(Yesus/Yeshua knew in himself that his disciples murmured at it and said unto them: Doth this offend you? )
Wycl No Wycl YHN (JHN) book available
Luth No Luth YHN (JHN) book available
ClVg Multi ergo audientes ex discipulis ejus, dixerunt: Durus est hic sermo, et quis potest eum audire?[fn]
(Multi therefore hearing from students his, they_said: Durus it_is this/here speech, and who/any can him to_hear? )
6.61 Multi ergo. Multi carnaliter sapientes, quasi particulatim carnem qua indutus erat se eis distributurum promitteret, contra naturam esse putant, ut cibum hominum humanam carnem daret. Durus est, etc. AUG. Sic oportebat dici ut ab hominibus non intelligeretur, sed secretum Dei verbis tegeretur: secretum Dei intentos debet facere, non adversos.
6.61 Multi ergo. Multi carnaliter wise_people, as_if to_the_partyculatim the_flesh which dressed was himself to_them distributurum to_promiset, on_the_contrary naturam to_be they_think, as food of_men humanam the_flesh would_give. Durus it_is, etc. AUG. So oportebat to_be_said as away to_manbus not/no intelligeretur, but secretum of_God with_words tegeretur: secretum of_God intentos debet facere, not/no on_the_contrarys.
UGNT εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ, ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει?
(eidōs de ho Yaʸsous en heautōi, hoti gonguzousin peri toutou hoi mathaʸtai autou, eipen autois, touto humas skandalizei?)
SBL-GNT εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς· Τοῦτο ὑμᾶς σκανδαλίζει;
(eidōs de ho Yaʸsous en heautōi hoti gonguzousin peri toutou hoi mathaʸtai autou eipen autois; Touto humas skandalizei;)
RP-GNT Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;
(Eidōs de ho Yaʸsous en heautōi hoti gonguzousin peri toutou hoi mathaʸtai autou, eipen autois, Touto humas skandalizei;)
TC-GNT Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσι περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;
(Eidōs de ho Yaʸsous en heautōi hoti gonguzousi peri toutou hoi mathaʸtai autou, eipen autois, Touto humas skandalizei; )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
6:1-71 Each story in this chapter uses the setting of the Passover Festival (6:4) to communicate a deeper meaning.
Note 1 topic: figures-of-speech / explicit
εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ
˓having˒_known but ¬the Jesus in himself
This phrase implies that Jesus had supernatural knowledge. It indicates that Jesus knew what his disciples were saying even though he did not hear what they said. If it would be helpful to your readers, your could state this explicitly. Alternate translation: [Even though no one told Jesus, he knew] or [Even though Jesus had not heard them, he was fully aware]
Note 2 topic: figures-of-speech / explicit
περὶ τούτου & τοῦτο
about this & this
In this verse, this refers to what Jesus had just spoken to the crowd in verses [26–58](../06/26.md). If it would be helpful to your readers, you could state this explicitly. Alternate translation: [about these teachings … what I teach]
Note 3 topic: figures-of-speech / you
ὑμᾶς
you_all
Here and throughout [6:61–71](../06/61.md) you is plural and refers to Jesus’ disciples. If your language distinguishes between singular and plural second person pronouns, you should use the plural form of you. Alternate translation: [you disciples of mine]