Strongs G2453

← G2453 ↑ →

Ἰουδαῖος (Ioudaîos) from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.

Displaying only every 10^th verse out of 199.

LUK 23:37

OET-LV: 37 and saying: If you are the king of _the Youdaiōns, save yourself. (LUK_23:37)

OET-RV: 37 saying, “If you’re the king of the Jews, then save yourself,” (LUK 23:37)

ACT 19:34

OET-LV: 34 But having _recognized that he _is a_Youdaios, cry there _became one from all, over about two hours crying _out: Great the Artemis of_the_ones_from _Efesos. (ACT_19:34)

OET-RV: 34 But as soon as they recognised that he was a Jew, people started yelling, “Artemis of the Ephesians is great,” and this continued for over two hours. (ACT 19:34)

ACT 23:20

OET-LV: 20 And he _said, that The Youdaiōns decided which to _ask you, so _that tomorrow you _may _bring _down the Paulos into the council, as going to _be _inquiring something more _exactly concerning him. (ACT_23:20)

OET-RV: 20 “The Jews have decided to ask you,” he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. (ACT 23:20)

JHN 10:31

OET-LV: 31 The Youdaiōns bore again stones, in _order _that they _may _stone him. (JHN_10:31)

OET-RV: 31 Again the Jewish leaders picked up rocks to throw at him to kill him (JHN 10:31)

ROM 1:16

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

ACT 13:42

OET-LV: 42 And of _them departing, they _were _imploring these the messages to _be _spoken to _them on the afterward day _of _rest. (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

ACT 28:17

OET-LV: 17 And it _became after three days, him to _call _together the ones being leaders of _the Youdaiōns. And them having _come _together, he _was _saying to them: Men brothers I, having _done nothing contrary to _the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was _given _over into the hands of _the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

ACT 9:22

OET-LV: 22 But Saulos/(Shāʼūl) was _being_ more _strengthened, and was _confounding Youdaiōns which dwelling in Damaskos, teaching that this one is the chosen _one /messiah. (ACT_9:22)

OET-RV: 22 But Saul was growing stronger and he was confounding the Jews living in Damascus as he taught them that Yeshua is the promised messiah. (ACT 9:22)

ACT 18:2

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

ROM 2:10

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

ACT 11:19

OET-LV: 19 The ones therefore indeed having _been _dispersed by the tribulation which having _become concerning Stefanos, passed _through to Foinikaʸ, and Kupros, and Antioⱪeia, speaking the message to _no _one except not/lest only to _Youdaiōns. (ACT_11:19)

OET-RV: 19 Over time, due to the persecution that began with Stephen’s killing, the ones who had moved away went as far as Phoenicia, Cyprus, and Antioch, but they only shared Yeshua’s teaching with other Jews. (ACT 11:19)

JHN 19:31

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

ACT 24:24

OET-LV: 24 But after some days, the Faʸlix having _arrived with Drousilla, his own wife being a_Youdaios, he _sent _for the Paulos, and heard from _him concerning the faith in chosen _one /messiah. (ACT_24:24)

OET-RV: 24 However, several days later Felix returned there, this time with his wife Drusilla who was Jewish. He sent for Paul and listened to him explain about faith in the messiah. (ACT 24:24)

ROM 3:9

OET-LV: 9 Therefore what? We _are _having _advantage? Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be. (ROM_3:9)

OET-RV: 9 What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow (ROM 3:9)

JHN 11:33

OET-LV: 33 Therefore Yaʸsous/(Yəhōshūˊa) when he _saw her weeping, and the ones Youdaiōns having _come _together to _her weeping, he _groaned in _the spirit and disturbed himself. (JHN_11:33)

OET-RV: 33 Now when Yeshua saw her weeping there, along with the others that had followed also weeping, he himself was quite affected and groaned inside, (JHN 11:33)

JHN 5:18

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

ACT 9:23

OET-LV: 23 And when many days were _being _fulfilled, the Youdaiōns plotted _together to _kill him, (ACT_9:23)

OET-RV: 23 After several days, the religious Jews plotted together to kill him, (ACT 9:23)

GAL 3:28

OET-LV: 28 There _is neither Youdaios nor Hellaʸn, there _is neither slave nor free, there _is neither male and female, because/for all you _all are one in chosen _one /messiah Yaʸsous. (GAL_3:28)

OET-RV: 28 So there’s no Jew or Greek, no slave or free person, no male or female, because you’re all identified as being in the messiah, Yeshua. (GAL 3:28)

ACT 26:4

OET-LV: 4 Therefore indeed the livelihood of _me, from youth which from the_beginning having _become among the nation of _me and in Hierousalaʸm/(Yərūshālayim), all Youdaiōns have _known, (ACT_26:4)

OET-RV: 4 “All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. (ACT 26:4)

JHN 10:19

OET-LV: 19 A_division again became among the Youdaiōns, because _of the these messages. (JHN_10:19)

OET-RV: 19 The Jewish religious leaders were again divided about Yeshua’s teaching (JHN 10:19)

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