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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Ecc Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Ecc 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
[fn] in/on/at/with_increase the_goods they_increase consume_them and_what profit to_owner_their DOM (if) the_sight[fn] eyes_his.5:10 Note: KJB: Eccl.5.11
5:10 Variant note: ראית: (x-qere) ’רְא֥וּת’: lemma_7207 morph_HNcfsc id_21DLP רְא֥וּת
UHB 9 אֹהֵ֥ב כֶּ֨סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמ֖וֹן לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃ ‡
(9 ʼohēⱱ ⱪeşef loʼ-yisəbaˊ ⱪeşef ūmiy-ʼohēⱱ behāmōn loʼ təⱱūʼāh ggam-zeh hāⱱel.)
Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT A person who loves silver will not be satisfied with silver and whoever loves increase will not be satisfied with income. Also this is vapor.
UST Everyone who tries to get as much money as they can
⇔ will never think that they have enough.
⇔ They will never be satisfied with the money that they have.
⇔ That fact also makes no sense.
BSB § He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
OEB Who loves money can never have money enough,
⇔ And the lover of riches no increase can satisfy.
⇔ Here is another illusion.
WEB He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
NET The one who loves money will never be satisfied with money,
⇔ he who loves wealth will never be satisfied with his income.
⇔ This also is futile.
LSV Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
FBV People who love money never have enough money; those who love wealth never have enough income. This too is so temporary and makes little sense.
T4T Everyone who tries to get as much money as they can
⇔ will never think that they have enough.
⇔ They will never be satisfied with the money that they have.
⇔ That also is senseless.
LEB • with money, and whoever loves wealth is not satisfied with profit. • This also is vanity!
BBE He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.
MOF No MOF ECC book available
JPS (5-9) He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.
ASV He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
DRA Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?
YLT Whoso is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
DBY He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
RV He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.
WBS He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.
KJB He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
(He that loveth/loves silver shall not be satisfied with silver; nor he that loveth/loves abundance with increase: this is also vanity.)
BB He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng.
(He that loveth/loves money, will never be satisfied with money: and he that loveth/loves riches, shall be without the fruit therof: This is also a vayne thing.)
GNV When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
(When goods increase, they are increased that eat them: and what good cometh/comes to the owners thereof, but the beholding thereof with their eyes?)
CB He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
(He that loveth/loves money, will never be satisfied with money: and who so delightth in riches, shall have no profit therof. Is not this also a vayne thing?)
WYC Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen?
(Where been many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with his iyen?)
LUT Denn wo viel Guts ist, da sind viele, die es essen; und was geneußt sein, der es hat, ohne daß er‘s mit Augen ansiehet?
(Because wo many Guts is, there are viele, the it eat; and was geneußt sein, the it has, without that er‘s with Augen ansiehet?)
CLV Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
(Ubi many are opes, multi and who comedunt eas. And quid prodest possessori, nisi that cernit divitias oculis to_his_own?)
BRN In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes?
BrLXX Ἐν πλήθει ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν· καὶ τί ἀνδρεία τῷ παρʼ αὐτῆς; ὅτι ἀρχὴ τοῦ ὁρᾷν ὀφθαλμοῖς αὐτοῦ.
(En plaʸthei agathōsunaʸs eplaʸthunthaʸsan esthontes autaʸn; kai ti andreia tōi parʼ autaʸs? hoti arⱪaʸ tou horan ofthalmois autou.)
5:10 Because we are created as spiritual and not just physical beings, possessions and wealth can never completely satisfy us.
Note 1 topic: figures-of-speech / metaphor
(Occurrence 0) vapor
(Some words not found in UHB: in/on/at/with,increase the,goods increase consume,them and,what advantage to,owner,their that/for/because/then/when if see eyes,his )
The author speaks of useless and meaningless things as if they were mist. See how you translated this in Ecclesiastes 1:14. Alternate translation: “as useless as vapor” or “meaningless”